World Religions

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Does an Islamic state run on 'ideology,' 'theology' or both?

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Long, long ago -- 1982, to be precise -- I had a chance to talk with CBS commentator Bill Moyers soon after he returned from a lengthy stay in the Middle East. Americans were, of course, still reeling from the hostage crisis at the U.S. Embassy in Iran.

Moyers was fascinated with the role of the mosque in a typical Muslim community in the region. The local mosque was the center for religious life, but it was also where people went for help in every other aspect of their daily lives -- including many contacts with government aid and programs. The key thing journalists and other outsiders needed to grasp, he told me, was that "there was no such thing as the separation of mosque and state." 

With that in mind, hear the words spoken by the man that the British are calling "Jihadi John" as he prepared to end the life of one of his Western captives:

This is James Wright Foley, an American citizen of your country. As a government, you have been at the forefront of aggression towards the Islamic State. You have plotted against us and gone out of you way to find reasons to interfere in our affairs. Today, your military air force is attacking us daily in Iraq. Your strikes have caused casualties against Muslims. 


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Pope Francis, tricky abortion language and Associated Press style

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There are few issues that your GetReligionistas deal with on a regular basis that are more emotional than the language used in news coverage about abortion. It's the whole pro-life equals anti-abortion and pro-choice equals pro-abortion (or pro-abortion rights) debate.

Some people claim that all of this is strictly a matter of political speech and they see no religious content in the debate at all.

Right. Forget centuries of tradition, the history of American debates on abortion and, well, that whole Psalm 139 thing.

For You created my inmost being; You knit me together in my mothers womb. … Your eyes saw my unformed body. All the days ordained for me were written in Your book before one of them came to be.

So people paid attention when Pope Francis visited that highly symbolic cemetery in South Korea the other day. 


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Pope Francis in South Korea: Broad variety of coverage

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How do you get the New York Times interested in Protestants?

Easy. Quote the Protestants freaking out over a visit by the Pope Francis. In classic form, the newspaper uses a single source to explore (exploit?) differences among Christians as Francis prays for peace and unity there.

It's one of more than 3,900 articles on the first pope to visit Korea since John Paul II in 1989.

It's also an extreme example of the antagonistic coverage the church gets from American reporters, according to an article by Father Thomas Reese in the National Catholic Reporter.  Reese complains that while obsessing over abortion, gay marriage and birth control, reporters have been ignoring other actions of the American bishops -- such as their stances on the environment, disarmament, immigration reform and peace in the Middle East.

That sounds really, really serious, when this Reese piece is actually quite hilarious, which is why religion-beat pros have been chattering about it for days. This is your chance to hear (read, actually) a priest respond "Go in peace" after a journalist curses.

But back to the pope and South Korea. We'll get to the Times'  behavior later. Fortunately, other stories show some lucid, literate coverage.


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Your weekend think piece: It's time for our politicians (and journalists) to get religion

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Yes, this post is about an op-ed piece from an advocacy publication.

However, every now and then your GetReligionistas share material of this kind when it has obvious relevance to debates about the quality of religion-news coverage in the mainstream press, here in America and abroad. This Damian Thompson piece from The Spectator (hat tip to Rod "friend of this blog" Dreher) is precisely that kind of think piece.

The context, of course, is the wave of persecution and violence in Syria and Iraq, with the Islamic State leading the charge. The U.S. government experts watched and watched and watched (thank you, Kristen Powers) as this tsunami of blood rolled over the land, affecting all kinds of religious minorities, including Christian communities with roots all the way back to the early church fathers.

Why the delay? Partially, it was a matter of politics. The right wants to blame President Barack Obama for literally everything that is going on. The left still wants (with just cause, in my opinion) to keep bashing the culture-building dreams of President George W. Bush, who was absolutely convinced that Western democracy works for everywhere, for everyone, even without that whole Bill of Rights thing going on.

Thompson's thesis is quite simple: Our elites just don't get religion.


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Catholic school students 'forced' to study their faith, says Globe & Mail

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"Catholic schools force students to study religion despite court order," says the Toronto Globe and Mail.

That's not an op-ed. It's the headline of a hard-news article by education reporter Kate Hammer that gives ample voice to disgruntled parents of students at Ontario Catholic schools while failing to solicit comment from those on the other side of the issue.

The story begins:

Catholic schools in Ontario are requiring students to take religious courses despite a recent court decision that ruled they can’t be forced to attend.
In multiple correspondences reviewed by The Globe and Mail, Catholic school board officials from across the province have denied requests from Catholic high-school students that they be excused from religious studies on the basis that their parents are Catholic school ratepayers.

Yes, I know that line about "Catholic school ratepayers" is confusing to an outsider. It has to do with the fact that Catholic schools in Ontario are fully funded by the state. Bear with me and all will be made clear.

First, let's look at the "multiple correspondences" that the article cites to back up the lead. It seems that at least three parents provided the Globe and Mail  with the letters they received denying their requests to exempt their children from religion courses. The article gives no indication of how the newspaper came to receive correspondence from all three at the same time. Did they put out a call for such information? Was the story given to them by some sort of advocacy organization?


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Role of religion in clashes between the Islamic State and Turkey?

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Day after day, the news keeps flooding into major media about the victories of the Islamic State and the long-range implications of this movement for the Middle East and surrounding regions. Like I said the other day, it's frustrating to try to keep track of it all.

But the coverage does seem to be improving, especially if your goal is to find clues as to the role religion is playing in this historic drama. Here at GetReligion, we continue to be interested in mainstream-news coverage of several fronts, especially the impact of ISIS rule on religious minorities, including Christians, and the violence that is rising between warring Islamic camps.

On that second issue, The Washington Post foreign desk just turned its attention to strife on the Turkish border in a solid news feature that ran under the headline, "In Turkey, a late crackdown on Islamist fighters."

Note the word "late" in that headline. 


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Irish Times gets creative to report on persecuted Iraqi Christians

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At a time when, as tmatt observes,  "journalists from mainstream media are struggling to do first-hand coverage" of religious persecution under Islamic State rule, an Irish Times reporter uses creative sourcing to get a first-hand account from the ground: "Fleeing Child Abduction, Slavery, Rape and Theft in Iraq."

Lara Marlowe, the Irish Times' Paris correspondent, found an Iraqi Christian expatriate whose sister Mariam fled Mosul with her husband Youssef in June as ISIS was closing in. Now taking refuge in Ainkawa, a suburb of the Iraqi city of Erbil, Mariam spoke to Marlowe via Skype, giving a detailed account of the atrocities she witnessed or learned of from neighbors. 

The story is a must-read. Seeing the events on the ground through the eyes of a single person helps bring home the enormity of the persecution. Marlowe's opening paragraphs use Mariam's experiences to highlight experiences common to many fleeing Mosul -- the loss of ancestral homes, the sight of anti-Christian graffiti, the betrayal by neighbors:

Mariam, a 50-year-old Christian obstetrician from Mosul in Iraq, considers herself and her family lucky, though she fears they will never again see the two-storey villa and garden they inherited from her husband Youssef’s parents.


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Overwhelmed: Trying to see the big, historic picture in Iraq and Syria

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Several times a year, a major national or international story simply takes over the news. The bigger the story, the more likely -- in my experience at least -- it is to have a religion-angle linked to it, often an angle of historic proportions.

However, since the primary religion of journalism is politics, in the here and now, religion angles often slide into the background in the coverage until, finally, the role of religion in a major story is so obvious that it cannot be denied.

This is what is happening right now with the story of Iraq, ISIS (or ISIL) and the persecution of religious minorities, especially in Mosul and the Nineveh Plain region.

The truly historic story that looms in the background is -- literally -- the death of Christian communities that have existed in this region since the early church. 


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George Conger: For some reason, Pope Francis remains a mystery

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Who is Jorge Mario Bergoglio?The Argentine cardinal who 500 days ago became Pope Francis? Why, from a journalistic perspective, do we know so little about someone who talks so much?

Extracts of the interview with journalist Pablo Calvo published last week in Viva, the Sunday color supplement of the Buenos Aires daily newspaper El Clarín, to mark the pope’s first 500 days in office does not provide an answer.

The July 27, 2014, article (the eleventh the pope has given to the press since assuming office – ten of these to secular newspapers) has received widespread coverage in the Spanish-language media. But save for the Catholic press, the interview has not been given much play in the Anglosphere.  

That is a shame, for there are nuggets of journalistic gold buried in the El Clarín story.


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