World Religions

Got news? Prayers and poetry in the violent Ukraine standoff

The daily march of the headlines from Kiev continues. The other day, I offered up a post linked to an amazing Associated Press photo of a quarter of Orthodox Christians, including at least one priest and one monk, who put themselves in the line of fire in between a wall of riot police and the brick-tossing demonstrators. Click here to catch up on that.

I want to return to that subject for a moment (also watch for an upcoming Crossroads podcast with George Conger on Ukraine coverage), because several Orthodox readers of this site have sent me links to additional information about what is happening with those priests and monks. It appears that their public witness for peace is continuing?

As George has been stressing in his posts, it’s important to realize that — in part due to the complexities of post-Soviet life in this region — there are two major Eastern Orthodox bodies and hierarchies in Ukraine, one aligned with Russia and the other is an autonomous Ukrainian church.


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Whoa! Was John Kerry being too messianic or Messianic?

Holy dictionary! Talk about leaving a crucial term in a story undefined, unexplained, unattributed or all of the above. I almost spit my Diet Dr Pepper all over my iPad this morning (which is easier to clean than a computer keyboard, just sayin’) when I read the top of this Los Angeles Times report about Secretary of State John Kerry’s ongoing, some would say “relentless,” campaign to make headlines in the Middle East.

WASHINGTON – The White House on Tuesday condemned as “offensive” the reported comment of Israel’s defense minister that Secretary of State John F. Kerry’s campaign for Mideast peace grows from his “messianism.”

In an incident that may deepen strains between the two governments, Defense Minister Moshe Yaalon was quoted in the Israeli daily Yediot Aharonot as saying that Kerry is “inexplicably obsessive” and “messianic.” He added that “the only thing that may save us is if Kerry wins the Nobel Prize and leaves us,” the article said.


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The New York Times mostly 'gets it' on German schools and Islam

A few days ago, George Conger took to this space to “bury“ The New York Times for suddenly noticing the rise of Calvinism in unlikely Protestant venues, such as (Southern) Baptist churches. Today, I’d like to congratulate the Times for, mostly, “getting it” when it comes to Germany’s public schools and religious instruction, in this case about Islam. Here’s the top of that report:

FRANKFURT – For the first time, German public schools are offering classes in Islam to primary school students using state-trained teachers and specially written textbooks, as officials try to better integrate the nation’s large Muslim minority and counter the growing influence of radical religious thinking.

The classes offered in Hesse State are part of a growing consensus that Germany, after decades of neglect, should do more to acknowledge and serve its Muslim population if it is to foster social harmony, overcome its aging demographics and head off a potential domestic security threat.


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News flash! AP ends the Great Schism of 1054!

Many moons ago — just under a quarter of a century — I covered a major ecumenical event in the Episcopal Diocese of Colorado. I believe it was a festive Divine Eucharist marking the departure of Bishop William C. Frey, as he exited to serve as dean and president of the Trinity School for Ministry. One of the honored participants in the service was Denver Archbishop J. Francis Stafford, who was a national level figure in Catholic ecumenical efforts (and today is a cardinal serving at the Vatican). It was natural for Stafford to be there, in large part because he had a positive working relationship with the charismatic Frey, who was a traditionalist on key doctrinal issues that affected ecumenical work in public life.

Stafford took part in the first half of the service, but did not formally vest to take part in the Holy Eucharist itself. As the rite moved into the sacramental prayers of the Mass, the Catholic archbishop moved to the side of the auditorium — where a prie dieu had been placed, allowing him to respectfully kneel in solitary prayer.

The symbolism was important: Stafford was there in prayer, but because the Catholic and Anglican churches are not in Communion, with a large “C,” he could not take part in the celebration of the Mass (with female priests, for example) or receive Communion. Stafford was there as a show of unity, to the degree allowed by the doctrines of the two churches.


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What? The press overlooked key Catholic stories in 2013?

First of all, I would like to stress that I had already decided, several days ago, to write the following post in praise of John L. Allen, Jr., and his relentless focus on the Catholic-beat news missed by so many other scribes. That’s my story, friends and neighbors, and I am sticking to it.

In other words, I am not writing this post today because of the rather stunning announcement — almost universally cheered in religion-news land — that that Allen would be leaving the progressive National Catholic Reporter and signing on with The Boston Globe for several projects linked to religion-news reporting, with a heavy emphasis on Catholic coverage (duh). I was going to write this post last week, but I was still out on the road due to family issues down South.

One of the keys here is that Allen, while writing for a newspaper with a distinct editorial point of view, has always been known as a reporter who focused on providing waves of accurate information, which takes time and expertise, as opposed to merely offering an endless stream of editorial opinion, which is rather inexpensive and primarily serves the needs of a niche readership. It is to the credit of NCR leaders that they allowed Allen to do what he did, for so long.


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Happy (religious) New Year, all year long, age after age

Happy (religious) New Year, all year long, age after age

Lacking a specific question from a reader, The Guy takes on his own chosen topic — aspects of time’s passage in world religion. The commonly observed times have notably religious origins. Years (e.g. 2014) are counted from an ancient and inaccurate guess on when Jesus Christ was born. Non-Christians often designate years as C.E. (“Common Era”) instead of A.D. (“Anno Domini” meaning “Year of the Lord”). Our Gregorian Calendar is a reform ordered by Pope Gregory XIII in 1582, which skipped past 10 days and devised the leap year system. Because of that Roman Catholic origin, Anglican Britain and its Protestant American colonies didn’t switch from the ancient Julian Calendar until 1752, and Greece, where the Orthodox Church dominates, held out until 1922!

CHRISTIANITY – As with most faiths, January 1 has no religious significance whatever, though some congregations do hold New Year’s Eve services. For many, the “church year” begins on the first of four Sundays in the Advent season that prepares for Christmas. Celebration of Christ’s birth on December 25 (or January 7 for “old calendar” Orthodox) is an arbitrary choice that took hold in the 3rd Century.

JUDAISM – Rosh Hashanah (“head of the year”) begins a 10-day period of spiritual and moral reflection, the Days of Awe, culminating in Yom Kippur (the Day of Atonement). The new year occurs in September or early October and, oddly enough, on the religious calendar’s 7th month, not the first month, determined by complex calculations. The years (5775 begins next September 24) are counted from the traditional time for God’s creation of Adam and Eve.


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Pod people: What was top 2013 story for Pope Francis?

Pod people: What was top 2013 story for Pope Francis?

I am sure that GetReligion readers will be shocked, shocked to know that the Godbeat professionals in the Religion Newswriters Association selected the election of Pope Francis Superstar as the top religion-news story of 2013. It goes without saying that Pope Francis was also named Religion Newsmaker of the Year. Click here to read the official RNA release about the Top 10 stories of the year.

Faithful GetReligion readers will also be shocked, shocked to know that I understood the logic of the RNA vote, but had a slightly different take on the top news event or trend in 2013.

And finally, GetReligion podcast patrons will be shocked, shocked to know that host Todd Wilken and I dissected all of this material, and more, in this week's "Crossroads" episode. Please click here to listen to that.

So here is my logic about this No. 1 story vote.


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Pope addresses world peace AND persecution (again)

Covering speeches is tricky, I tell the students in my reporting classes.

A good public speaker says all kinds of interesting things before he or she gets to The Big Idea, the point to which they have been building all along. A good reporter, on the other hand, has to find a way to take The Big Idea -- especially if it is truly newsworthy -- and plant it right at the top of the story, while maintaining a sense of context.

The reporter can add the other important details later, I tell students. The key, as every journalist knows, is not to "bury the lede." And may the journalism gods have mercy on a reporter who misses The Big Idea altogether.

This brings us to one of the most symbolic moments in the annual cycle of the Catholic liturgical year -- the short message delivered by the pope at Christmas that is called “Urbi et Orbi,” which is Latin for “to the city and the world." This is not the sermon in the Christmas Mass, but an address that is, to be blunt, aimed at the public square.


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That oh-so-predictable CNN article on ducks and doctrine

At the moment, CNN is hailing this article — “Does Phil Robertson get the Bible wrong?” — as the “best, fairest, article on Christians and homosexuality you’ll ever read. Fact.”


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