Women

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Hey journalists: Name a mainstream pro-life leader who didn't pound Trump the other day

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OK, raise your hands if you are surprised that Citizen Donald Trump appears to have had zero serious contact with the Right to Life movement, in either its conservative or progressive forms.

Ironically, the main people who know how tone-deaf he is on life issues are people who are actually in the movement. People outside the movement may actually think that Trump's verbal misadventures on MSNBC the other day raised edgy and important issues.

So here is another way of looking at this: Raise your hands if you are surprised that the Associated Press team put someone on this story who appears to have had zero contact with the pro-life movement and, thus, had no idea what that movement actually believes on issues linked to women who have had abortions?

Check out the top of this stunningly unbalanced -- the word "blind" would be a kind way of stating things -- AP report on the Trump fiasco:

MADISON, Wis. (AP) -- Frustrated Republicans grappled with new fears about Donald Trump's impact on their party Wednesday, as the billionaire businessman's campaign rivals targeted his punitive plan for fighting abortion and extraordinary defense of his campaign manager, who police say assaulted a female reporter.
Concern rippled through Republican circles nationwide, yet few dared criticize the GOP front-runner directly when pressed, leery of confronting the man who may well lead their election ticket in November.
Their silence underscored the deep worries plaguing the party's leaders -- particularly its most prominent women -- who are growing increasingly concerned that a Trump presidential nomination could not only cost the 2016 election but also tarnish the party brand for a generation of women and young people.


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Painful church split in Twin Cities: But what kind of Lutherans are we dealing with here?

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Attention all supporters of strong, accurate religion-beat reporting: What is the first question a journalist needs to answer for readers when covering a "Lutheran church" story, especially when it is linked to controversy?

Let me raise the stakes a bit higher. This question is especially true when dealing with a flock located in Minnesota or elsewhere in the upper Midwest, which is often called the Lutheran Belt in American life because there are so many Lutheran congregations in that region.

The question: So what kind of Lutherans are we talking about?

Are we dealing with a congregation in the Evangelical Lutheran Church in America, which, despite the presence of the E-word in the name, is a liberal flock on key issues of doctrine and moral theology? Or how about the Lutheran Church -- Missouri Synod, located on the right side of the mainline Protestant world? Or how about the smaller Wisconsin Evangelical Lutheran Synod, which is also more doctrinally conservative than the ELCA?

So check out the top of this major story in the St. Paul Pioneer Press earlier this month. Yes, you'll have to look for clues in this long passage:

North Heights Lutheran, the one-time megachurch of Arden Hills, has run out of prayers.
The church is shutting down, the apparent victim of a civil war that has split it apart. After 70 years of weekly worship, the church’s last service will be Sunday.
“This took me by surprise,” 20-year member Zelda Erickson said Monday after learning of the closing at an announcement during Sunday’s church service. “I feel terrible about this.”

North Heights once had Sunday attendance of 3,400 at two church locations. But attendance has fallen recently to several hundred -- not enough to keep the church afloat.


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RIP Mother Angelica: Some media were more prepared for this big story than others

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Mother Angelica probably appreciated the fact that she died yesterday – Easter Sunday – and it was a few savvy folks in the secular media who knew of her fame and quickly posted stories about her death.

Outside of Alabama, NBC News and the Washington Times were the quickest on the ball to note that a giant in the Catholic media world just died. The doughty nun has been bedridden the past 15 or so years but any religion reporter working in the last decades of the 20th century knew of Mother Angelica’s amazing story. 

Mother Angelica died about 5 p.m. CDT on Sunday. By the time EWTN posted news about her death about 90 minutes later, media on the East Coast were wrapping things up for the night. Which is why a quick story on deadline by my former colleague Victor Morton –- who has extensive contacts in the Catholic world -- at the Times was impressive.

Mother Angelica died on Easter Sunday.
The Poor Clare nun became the face of Catholic media during the Pope John Paul era by founding Eternal Word Television Network and being its most prominent on-air personality.
EWTN confirmed the death Sunday, almost 15 years after a stroke took the power of speech and the ability to appear on the air from its founder, whose formal religious name was Mother Mary Angelica of the Annunciation and was born Rita Rizzo. She was 92.


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Houston Chronicle's latest abortion-law package feels like another NARAL brochure

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Abortion is a big deal in Texas news these days, mainly because of a law that requires abortion clinics to meet the same safety standards as hospital-style surgical centers. The law also says that abortion doctors must have admitting privileges at a nearby hospital.

For instance, If you have a colonoscopy, or some other form of "minor" surgery, you have to show up at one of these surgical centers. The law obligates those who perform abortions to have the same safeguards used with these other procedures.

Logical, right? Not necessarily, according to its opponents, who will appear Wednesday before the Supreme Court to argue a case known as Whole Woman’s Health vs. Hellerstedt. 

This past week, the Houston Chronicle mounted a full-court press showcasing the dangers of this law. These stories sound straight out of the public-relations playbook for NARAL, the nation's oldest abortion-rights group whose acronym used to stand for National Association Abortion Rights Action League. It's now known as NARAL Pro-Choice America. A Chronicle story released this past weekend called “150 stories take aim at abortion stigma” starts thus:

They are attorneys and administrative assistants, actresses and anthropologists, computer scientists and clergy members. Millennials and baby boomers. Married and single.
All are women who have had abortions and whose stories were gathered in four legal briefs asking the U.S. Supreme Court to strike down a controversial Texas law that creates stricter regulations for clinics and doctors that provide abortions.


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Complicated cold case: Was beauty queen raped, killed by her priest (now an ex-priest)?

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I have been thinking about the rather picky journalism issues raised in this post for quite some time now, so consider this a trip into my GetReligion "file of guilt."

What we have here is another argument about headlines. I find fights over headlines quite compelling, in part because (a) I spent several years on a copy desk writing headlines and (b) I know (the research has been around for decades) how many readers merely scan headlines and, at most, the top paragraph or two of most stories. Many readers see a headline and then react. That's the sad truth.

So what about that long, very detailed Washington Post headline the other day that proclaimed, "Break in ‘unholy’ cold case: Police arrest former beauty queen’s priest in her 1960 killing." And here is the top of the story:

Fifty-six years ago, a young schoolteacher went to church during Holy Week and never came home.
The next day, a few of her possessions were found scattered along the road outside the local Sacred Heart Church, as Texas Monthly recounted. One high-heeled shoe, a patent-leather handbag, a piece of crumpled white lace.
The following week, her body was found, fully dressed and badly bruised, retrieved from a canal in which someone had left her to decompose, her corpse washed clean of evidence. An autopsy found that she had been raped while comatose.
This was Irene Garza, a 25-year-old, dark-haired belle of McAllen, Tex., who was once named Miss All South Texas Sweetheart. She was her high school’s homecoming queen, the first person in her family to graduate from college and a teacher for disadvantaged children.
Above all, Garza was a devout Catholic. The last place she was seen was at Confession.

The priest hearing confessions that night long ago was the Rev. John Feit, who was 27 at the time.


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Can a pope and a female philosopher have a deep friendship without, well, you know?

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Talk about strange. Under what circumstances is one of the most famous clips from the classic comedy "When Harry Met Sally" relevant to news reports about the life of a Roman Catholic saint who also was one of the most pivotal popes in church history? The scene features a rather blunt debate about whether men and women can be friends without having sex.

In this case, the scene is relevant because one gets the impression that some journalists in high places -- starting with the BBC -- are having trouble picturing a brilliant male philosopher-pope having a strong (we will return to this adjective question), multi-decade friendship with a brilliant, married female philosopher without it involving sex. Affection? That's another question.

The headline on one of the original BBC reports sets the stage: "The secret letters of Pope John Paul II." The key adjective is "secret," implying a secret relationship. Another BBC report used this headline: "Pope John Paul letters reveal 'intense' friendship with woman."

Vatican officials, however, note that this long friendship and, at times, professional partnership was know to those working with the Polish pope and to his biographers (even a Watergate veteran).

Here is the top of one of the BBC reports that started this mini-wave of news coverage:

Pope John Paul II was one of the most influential figures of the 20th Century, revered by millions and made a saint in record time, just nine years after he died. The BBC has seen letters he wrote to a married woman, the Polish-born philosopher Anna-Teresa Tymieniecka, that shed new light on his emotional life.


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The New York Times digs into 'Arab' sex problems (and all Arabs are alike, you know)

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At the time of 9/11, my family was part of an Eastern Orthodox parish in South Florida in which most of the members -- a strong majority -- were either Arab or Lebanese. It was an eye-opening experience to say the least.

One strong memory: The anger of grandparents noting that their grandchildren were being harassed at local schools -- in one case, pushed around on a playground -- because they were "Arabs" and "Arabs" attacked the World Trade Center. This American-born child from a Christian Arab home was wearing his gold baptismal cross at the time the other kids jumped him.

Don't people realize, parishioners kept saying, that "Arab" is not a religious term, that "Arab" is not the same thing as "Muslim"? Don't they know that Christians have been part of Middle Eastern culture since the early church? Don't they know that the "Muslim world" is not the same thing as the "Arab world"?

I thought of this while reading a New York Times Sunday Review article that ran with this headline: "The Sexual Misery of the Arab World." Here is how it starts:

ORAN, Algeria -- After Tahrir came Cologne. After the square came sex. The Arab revolutions of 2011 aroused enthusiasm at first, but passions have since waned. Those movements have come to look imperfect, even ugly: For one thing, they have failed to touch ideas, culture, religion or social norms, especially the norms relating to sex. Revolution doesn’t mean modernity.

Note the reference to "ideas, culture, religion or social norms." Let's continue:


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About that church girl on The Voice: Might faith have something to do with her music?

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Anyone who follows GetReligion knows that I am really into music of just about every kind (basically everything except opera and pop-country). I have never, however, been a fan of the whole world of reality TV.

So you put the two together -- pop music and reality TV -- and I would much rather cue up something from my massive Doctor Who library.

However, I do live in East Tennessee and was pretty hard not to notice, in the newspapers at least, when a show like The Voice got down to the final two singers and both of them were from here in the Hills. The winner of season nine was Jordan Smith, from down the valley at Lee University, and the runner-up was a young woman from Knoxville named Emily Ann Roberts.

Now, if you follow those polls to determine America's most religious or "Bible-minded" cities, then you know that Knoxville is not exactly Portland, either Maine or Oregon. Thus, it didn't take a doctorate in sociology to figure out that, here in Dolly Parton territory, young Roberts has spent some time singing in church.

This showed up -- in the vaguest possible terms -- in a recent Knoxville News-Sentinel update on her life and work after the finale of The Voice.

This was not a hard puzzle to figure out, folks. Let's start right at the opening:


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Washington Post offers totally haunted look at one family's pain and glimpses of heaven

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The Zika virus is all over the news, right now, so it isn't surprising that journalists are looking for other news stories they can connect to it.

This past week, I received several notes from readers about the following Washington Post "Inspired Life" feature. One came with the traditional trigger warning: "Have tissues ready."

The reader could have added this warning: "Prepare to read about a powerful human drama that is haunted by a religion ghost." The headline: "What this amazing mom of two girls with microcephaly has to say about Zika scare." Here is the classic feature-story overture:

Gwen Hartley’s 19-week sonogram was normal. Her baby girl, her second child, was going to complete her storybook life. She’d married her high school sweetheart, they already had a healthy son, a house and a dog.
When Claire was born, Hartley looked adoringly into her daughter’s big eyes and remembered thinking that she’d forgotten how tiny a newborn’s head was. Then the doctors whisked her baby away. Something was wrong. Something that couldn’t be fixed.

After a series of misdiagnoses, the Hartleys, of Kansas, were told Claire had microcephaly, a serious birth defect that causes babies to have extremely small heads and brains, and, in her case, made it unlikely she would live beyond a year. Almost five years later, Claire was defying the odds and, although she couldn’t speak or walk or even sit upright, she was a happy and vibrant child. The Hartleys felt ready to get pregnant again.


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