Women

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Peace with the aging prog-nuns: Who gets to correct them and about what?

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So one of the big stories of the day is this: Did the progressive nuns on the buses win or not?

I would argue that the key to reading the coverage today is linked to two other questions. The key, looking at the stories in the elite publications, is whether these other questions are even asked.

First, what was the dispute actually about? Do the stories contain any reference to the doctrinal issues involved and, especially, was any attempt made to describe them?

Second, did the discussions about what to do with women religious actually move back into the shadows of Vatican and episcopal oversight life, rather than being out in the glare of mass-media who were openly cheering for the progressives? In other words, do the stories mention the small hints in the Vatican actions -- aside from the glowing Pope Francis photo-op -- that this story is not over?

OK, third question: Did some Vatican officials simply decide that these religious orders are aging and dying anyway, so why have a war when demographics will settle the issue?

The Los Angeles Times story is a good place to start, in that it signals its bias right up front, ignores the doctrinal substance, yet also -- by quoting candid liberals -- signals that some prog-nuns are still worried. What does that look like? In the lede, note that the investigation was "controversial" while the content of the orders' theological innovations were not.


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Pew Forum does its thing again: Gazing into a global crystal ball of religion stats

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Pew Forum does its thing again: Gazing into a global crystal ball of religion stats

Pew has spoken. And the world of religious affiliation will be forever changed.

I refer, of course, to last week's blockbuster report from the Pew Forum's Religion and Public Life project on what global religious affiliation might look like in 2050, and, in at least one key indicator, by this century's end (more on this below). I say blockbuster not because of its immediate impact but because of the many interesting projections it contained.

The report's projected changes in religious affiliation harbor potentially monumental geopolitical ramifications. That's why I found it at least mildly surprising that most of the media attention so far has been restricted to first-day stories. Two such examples are here, at Religion News Service, and here, at The New York Times.

But perhaps I should not have been surprised. As a specie we're far more reactive than proactive -- as are the preponderance of our mainstream news providers, trapped as most are in the 24/7 rat race. Excuse me. I meant news cycle. Though I bet think tanks, security agencies, religion watchers, multinational corporations and entrepreneurs, and even some savvy novelists will pore over this report for some time to come.

The report was careful to limit its political projections -- a wise choice, I think, given how iffy this all is -- about the possible consequences of its numerical projections.


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Do American newspapers have the time, space and patience to cover Saudi Arabia?

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Do American newspapers have the time, space and patience to cover Saudi Arabia?

How do you handle a "friend" as frustrating as Saudi Arabia? What kind of news coverage does this "friend" deserve, week after week, in the mainstream American press?

Yes, those are scare quotes meant to signal doubt because Saudi reciprocity seems to me as shaky as that of any of Washington's so-called allies.

Its religious, political and social values are opposite those of every Western democracy, including, of course, the United States. The ruling family, the House of Saud spends billions to spread its ultra-conservative brand of Wahhabi Sunni Islam across the Muslim world and is at the center of just about every intra-Muslim conflict across the Middle East, the latest -- but certainly not the most inconsequential -- of which is Yemen, where the long-building Shia-Sunni confrontation could reach a horrific climax.

But even as its policies toward women are criticized continually in the West, the same Western nations rush to do business with the ridiculously oil rich, theocratic monarchy -- putting profits before principles at virtually every opportunity.

That's why the spate of stories the past several weeks concerning the Swedish foreign minister's publicly calling out the Saudis on political and women's rights were to my thinking a refreshing change of pace. Not only did Foreign Minister Margot Wallstrom criticize policies, she directly blamed the Saudi royal family for the state of affairs, a rarity in the coded language of international diplomacy.

What? You say you're not familiar with this story?


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Strange tea leaves (and silent lighthouse guns) in latest Baltimore Sun story about DUI bishop

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The sad story of the DUI Bishop Heather Cook rolls on here in Charm City, even when appears that there are few if any concrete developments to report. But is the drama continuing behind the scenes at the Episcopal Diocese of Maryland and in the national Episcopal Church?

Maybe. Thus, it should be noted that The Baltimore Sun published a rather strange, and thus interesting, feature story the other day that focused on the role that may or may not have been played in this story by U.S. Presiding Bishop Katharine Jefferts Schori. The goal appears to be to place the Cook tragedy in the context of recent Episcopal warfare (while avoiding global angles and, at the same time, cutting the Anglican wars timeline very, very short).

But toward the end of this story there are some interesting moments of silence. I cannot tell if the Sun editors simply do not realize the implications of some of their own reporting.

This brings me, once again, to the parable of the old lighthouse keeper. Remember that one?

Once there was a man who lived in a lighthouse on the foggy Atlantic. This lighthouse had a gun that sounded a warning every hour. The keeper tended the beacon and kept enough shells in the gun so it could keep firing. After decades, he could sleep right through the now-routine blasts.
Then the inevitable happened. He forgot to load extra shells and, in the dead of night, the gun did not fire. This rare silence awoke the keeper, who lept from bed shouting, "What was that?"

Yes, readers may substitute the famous Sherlock Holmes image of the dog that didn't bark at this point. Either way, what is the loud silence in this story?


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Lesbian pastor makes FDNY history (on edge of Reformed Church in America)

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So, The New York Times recently ran a profile of the Rev. Ann Kansfield, the first female chaplain and the first openly gay chaplain in the New York Fire Department. As GetReligion readers would expect, the doctrines of orthodox "Kellerism" were in effect (click here for background on that term), with the Times team making no attempts whatsoever to explore any points of view other that those of people thrilled about this event.

So what else is news? Well, this time around the story did manage to contain a few hints that the denominational history behind this woman's ministry is a bit more complex, and interesting, than the culture wars triumph on the surface.

First, there is the rebel-with-a-cause lede:

Maybe it is her short, spiky hair, or the cigarettes, which she gives to the men repairing the wiring in her Brooklyn apartment. Maybe it is because she swears. For whatever reason, the Rev. Ann Kansfield does not fit the stereotype of a minister.
Not that she is worried about meeting anyone’s expectations for what a clergywoman should say or do.
“We shouldn’t have to hide ourselves or worry about being judged,” Ms. Kansfield, who ministers at the Greenpoint Reformed Church, said.

Now, remember the name of that church and the "Reformed" reference.

You see, this story is pretty predictable -- when it comes to New York City culture. However, if you read between the lines, it's offers interesting glimpses into the state of life in the Reformed Church in America, a small, declining flock that is perched right between the world of liberal, oldline Protestantism and the rapidly evolving world of evangelical culture. RCA leaders are trying to figure out which direction to fall.


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Death row women find God; ABC News promptly loses the whole religion angle

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Whoosh!

What was that?

Oh, just a flock of faith words sailing over the heads of ABC News.

ABC maven Diane Sawyer interviewed two female death row inmates for a special (scheduled for 10 Eastern Time tonight, Feb. 27). According to the online text and preview video, she looks at their life under threat of death. She gets them talking about their youthfulness (they're two of the youngest women on death row). And the story decries the unfairness of sentencing practices.  

What doesn't the report get to? As a GR reader, you must have surely guessed: the many religious and spiritual references in their quotes.

Part of Sawyer's "Hidden America" series, the show visits Tiffany Cole and Emilia Carr at a prison in Ocala, Fla., where they await execution for separate murders. The 1,200-word article says much about their cases and lets them say their boyfriends really did the murders.

The women admit making bad life choices but say they’ve changed. Carr says she suffered extreme stress before she "came to know God."  And Cole says: “I am not the same person anymore. I have peace, I have joy. I have a sound mind.”

Cole's quote has at least two Bible references. Romans 14:17 says the kingdom of God is a matter of "righteousness, peace and joy in the Holy Ghost."  And II Timothy 1:17 says that God imparts a spirit of "power, and of love, and of a sound mind."

Didn't Sawyer or any of her expert assistants recognize the verses? Or were they just uninterested? Hate to say it, but I'd guess the latter. Because ABC says Carr and Cole read about Gandhi and Martin Luther King Jr. And the two say "religion" has helped them cope behind bars.

Which religion? Well, let's hear some more clues:


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Pseudo-guru Bikram Choudhury and another scandal in the totally secular world of yoga

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Wait, wait, wait. I am sure that I have read this news story before. This hot, sweaty New York Times news feature -- which just screams alternative spirituality at the top of its gray lungs -- sounds so familiar.

LOS ANGELES -- He is the yoga guru who built an empire on sweat and swagger. He has a stable of luxury cars and a Beverly Hills mansion. During trainings for hopeful yoga teachers, he paces a stage in a black Speedo and holds forth on life, sex and the transformative power of his brand of hot yoga. “I totally cure you,” he has told interviewers. “Whatever the problem you have.”
But a day of legal reckoning is drawing closer for the guru, Bikram Choudhury. He is facing six civil lawsuits from women accusing him of rape or assault. The most recent was filed on Feb. 13 by a Canadian yogi, Jill Lawler, who said Mr. Choudhury raped her during a teacher-training in the spring of 2010.

Let's see, we have a story about a pseudo-guru whose teachings are handed on to this disciples, teachings (doctrines maybe) about sexuality (perhaps the word tantra is used), healing, spiritual transformation, philosophy, anatomy and the meaning of life.

Now there is trouble in paradise. Where have I heard this before?

Maybe it was back in 2012 in The Washington Post?


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What are the odds? Dr. John Willke as seen by his foes (and a few pro-lifer friends)

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Before we consider the mainstream news obituaries for the man who, for millions of activists, is best known as the father of the modern pro-life movement, let's pause and consider the top paragraphs of The New York Times obituary for one Margaret Sanger.

TUCSON, Ariz., Sept. 6 -- Margaret Sanger, the birth control pioneer, died this afternoon of arteriosclerosis in the Valley House Convalescent Center. She would have been 83 years old on Sept. 14. ...
As the originator of the phrase "birth control" and its best-known advocate, Margaret Sanger survived Federal indictments, a brief jail term, numerous lawsuits, hundreds of street-corner rallies and raids on her clinics to live to see much of the world accept her view that family planning is a basic human right.
The dynamic, titian-haired woman whose Irish ancestry also endowed her with unfailing charm and persuasive wit was first and foremost a feminist.

Now here is the question: Might the gatekeepers of news back in 1966 have considered -- at the very top of the story, in the lede -- making some kind of reference to famous Sanger quotations about race and eugenics drawn from her public writings and remarks? You know, such as this passage on the negative effects of excessive philanthropy:

Our failure to segregate morons who are increasing and multiplying … demonstrates our foolhardy and extravagant sentimentalism …


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Fox station interviews liberal 'Roman' Catholic, except he's not

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Want some refreshment?  Here, have a nice, juicy Florida orange.

What? The crate says "California Oranges"? Well, what do they know?

That's often the attitude when secular media touch on -- more like skip along the surface of -- religious divisions. Case in point: a report from Fox 5 TV in San Diego on Wednesday about a new parish for people "from all walks of life, including divorcees, remarried people, the LGBTQ community and female ordained priests."

The story quotes Bishop Dermot Rodgers mouthing a grab bag of liberal bromides like "Judge none, love all" -- in the story and accompanying video. Four times, including the headline, the story identifies him as Roman Catholic, even saying he lives by Pope Francis' philosophy:

"One of the earliest statements the Holy Father made about equality and about gays and lesbians in the world is, ‘Who am I to judge?’” Rodgers said. “And a whole theology is being formed from that very statement, so not only to affect the LGBTQ community, but also divorced and remarried people and other people who feel excluded from the traditional Catholic Church."

Fox muddles on in the story, saying the Vatican gave VIP seating this week to a group called "American Gay and Lesbian Catholics" at the pope's weekly general audience. I'm guessing they mean New Ways Ministry, which serves gay Roman Catholics.

The TV station did ask the Diocese of San Diego about Rodgers, and that's where this report headed south. Rodrigo Valdivia, the chancellor, tells Fox that the bishop and his followers are not affiliated with the diocese. Even for someone with little experience in religion reporting, that should have set off a number of other questions.


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