Terry Mattingly

Debates in England about free speech and religion veer into 'thoughtcrimes' zone

Debates in England about free speech and religion veer into 'thoughtcrimes' zone

Wherever he goes, Father Sean Gough prays for the people he encounters -- sometimes out loud and often silently.

This isn't unusual, since he is a priest in the Catholic Archdiocese of Birmingham, England. Gough was praying silently when he was arrested near an abortion facility in a Public Spaces Protection Order protected zone, while holding a "Praying for free speech" sign. His car was parked nearby, with a small "unborn lives matter" bumper sticker.

The priest was charged with "intimidating service users," although the facility was closed at the time. The charges were later dropped.

Officers also raised questions about his clothing.

"When interrogated by police for silently praying in the censorship zone, they challenged me for wearing a cassock," said Gough, on Twitter. "When do I normally wear one? Don't I realize it'll be perceived as intimidating? These are not questions a person should be asked under caution in a democracy!"

Clause 11 of a recent Public Order Bill -- waiting to be signed into law -- would criminalize all forms of "influence" inside a 15-meter "buffer zone" around every abortion facility in England and Wales. An amendment to permit silent prayer and consensual conversations failed by a 116-299 vote in Parliament.

After years of debates about religious liberty and freedom of speech, recent events in England have veered into what activists and politicos have described as "thoughtcrimes," a term used in George Orwell's dystopian novel "1984" to describe thoughts that violate ruling-party dogmas.

In the U.S. House of Representatives, eight Republicans circulated a letter claiming it's "imperative that the U.S. speak boldly and clearly to its friend when the U.K. has failed to protect unalienable rights." The document condemned policies that "persecute Christians and other pro-life citizens for thoughtcrimes."


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Podcast: Painful fighting inside Ukrainian Orthodoxy? Schism began long before the war

Podcast: Painful fighting inside Ukrainian Orthodoxy? Schism began long before the war

Nearly 15 years ago, I traveled to Kiev to speak during a forum with Ukrainian journalists, and a few activists, focusing on religion coverage in that already tense nation. I was there as a representative of the Oxford Centre for Religion & Public Life.

Obviously, this meant talking about the fractured state of Eastern Orthodox Christianity in Ukraine, with bitter tensions between the historic (in many ways ancient) Ukrainian Orthodox Church and new rival churches — including leaders who had previously been excommunicated from canonical Orthodoxy.

Again, let me stress that this was in 2009, during a time when the Ukrainian government was, basically, content to let global Orthodox leaders work this out — oh so slowly — as an Orthodox canon-law issue.

These conflicts were truly byzantine (small “b”) and Ukrainian journalists said it was obvious that most journalists from Europe and America knew next to nothing about the Orthodox splits and, frankly, didn’t care to learn the details.

The Holy Dormition-Kiev Caves Lavra? That’s just a historic site. End of story.

Things have changed, sort of, but for all the wrong reasons.

With Vladimir Putin’s invasion of Ukraine, journalists now care about the state of Orthodoxy in this war. The question discussed during this week’s “Crossroads” podcast (click here to tune that in) is whether elite journalists have any interest in the centuries of facts behind the current Orthodox conflict. The church conflict is linked, of course, to the February 24, 2022, invasion — but also to earlier actions by leaders in the United States, the European Union, the current Ukrainian government and, last but not least, a strategic 2019 move by the Ecumenical Patriarchate in Istanbul.

Note: All of these events took place before the Russian invasion. The Orthodox schism in Ukraine predates the war — by decades.

Where to begin? Let’s start with some of what I learned, and described, 15 years ago, in a column with this title: “Religion ghosts in Ukraine.”


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Parents, schools and 'LGBTQ themes': Why is the Associated Press being so vague?

Parents, schools and 'LGBTQ themes': Why is the Associated Press being so vague?

Let’s start here: I am a journalist who is married to a librarian. When it comes to First Amendment issues, we are old-school liberals. However, there are times when — in debates involving public schools, tax dollars and parental rights (without “scare quotes”) — there are First Amendment tensions that cannot be denied.

Week after week, I keep reading angry mainstream-press reports covering battles about removing LGBTQ-audience books from the libraries of schools in various red zip codes across America.

I confess that I am confused about what is happening in many of these debates. I assume that the content of proposed legislation is different in various states, but it’s hard to know the details in the news coverage. In particular, it’s hard to know if books are being removed from (a) mandatory classroom assignments, (b) recommended sex-education lists promoted to students or (c) library bookshelves — period.

Also, I am having trouble understanding the specifics of why parents are upset (and these concerns may vary from case to case). Most news reports stress that conservative (read “traditional” religious believers, either Christian, Jewish or Muslim) parents are upset about all LGBTQ content.

However, if and when journalists deem to quote parents, the parents seem upset about visual images and graphic stories that they consider to be pornographic or not age-appropriate for their children. Are their concerns valid? It’s hard to make judgements about that — since news reports never describe the details of their concerns, perhaps because the content is too strong for publication in newspapers.

With these questions in mind, let’s look at a recent Associated Press report that ran with this headline: “School library book bans are seen as targeting LGBTQ content.” Note that the headline seems to assume that books are banned from library shelves and that’s that. Here is the overture:

DES MOINES, Iowa (AP) — Teri Patrick bristles at the idea she wants to ban books about LGBTQ issues in Iowa schools, arguing her only goal is ridding schools of sexually explicit material.

Sara Hayden Parris says that whatever you want to call it, it’s wrong for some parents to think a book shouldn’t be readily available to any child if it isn’t right for their own child.


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Yes, this is personal: Concerning the New York Times report on The King's College crisis

Yes, this is personal: Concerning the New York Times report on The King's College crisis

I have been on the road for about 12 days now, visiting family in Kansas after speaking at a journalism conference in Washington, D.C. During that time, I have received quite a few emails asking me to comment on the New York Times story about the crisis at The King’s College in lower Manhattan.

As longtime GetReligion readers know, I taught seminars at The King’s College for five years after the semester-length Washington Journalism Center program moved there in 2014. I have friends and former colleagues at TKC and, thus, writing about this topic is quite personal.

Thus, let me stress that the following is a GetReligion commentary about the Times report — which is an important story and, frankly, quite good. It’s crucial — here’s that GetReligion theme, again — that it was assigned to a religion-desk reporter. However, the story, in my opinion, does have an important “ghost” in it, one that could be spotted by anyone who has dug into the details of recent academic and financial trends in Christian higher education.

Hold that thought. First, here is the double-decker headline on this news feature:

The Second Life of a Christian College in Manhattan Nears Its End

The King’s College, which draws students from around the country to Manhattan, has not been able to recover from enrollment and financial losses.

As is the case with MANY private colleges, before and after the coronavirus pandemic, this small college has fundraising issues, enrollment issues and then budget issues that are directly linked to enrollment issues.

To be blunt, many excellent private educational institutions are overly dependent on tuition dollars and lack the endowment funds to survive severe drops in recruiting numbers. For two decades Christian college leaders have known that they would face severe challenges after the passing of a giant wave of students from the giant Millennial generation.

Thus, Christian college administrations have been asking hard questions about recruiting and fundraising. Here is one way to look at it: The concerns of donors, church leaders and parents are not (#DUH) always the concerns of potential students. However, a Christian college cannot survive without loyal donors, church leaders and parents willing to send their children — the ultimate investment — to a specific college.

The raises a painful question: Should small Christian private schools case a “wide net,” seeking as many students as possible (period), or focus on “mission fit,” seeking students from homes and pews that strongly support a school’s core values and programs?


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How a veteran Catholic congressman evolved into a political heretic

How a veteran Catholic congressman evolved into a political heretic

WASHINGTON — As a veteran Chicago-land Democrat, Rep. Daniel Lipinksi knew what to expect when facing newspaper editors during pre-election endorsement season -- hard questions about his support for centuries of Catholic teachings on abortion.

But the Chicago Sun-Times stressed a different question in 2020 -- same-sex marriage. Lipinski said the Supreme Court had settled that issue, so he didn't expect to face it in Congress. The follow-up was blunt and personal: But do YOU support legalized same-sex marriage?

Lipinski said he supported his church's teachings on marriage and sexuality.

"They didn't just see themselves as newspaper editors interviewing candidates in a political race. ... They saw themselves as inquisitors seeking an admission of heresy," said Lipinski, who lost that close primary race with a rival backed by liberal Democrats.

During his 16 years in Congress, Lipinski voted with his party 90% of the time and his convictions never changed, especially on economic and labor issues. Nevertheless, by 2018 New York magazine had floated this headline: "House Democratic Leaders Rally to Defend Their Illinois Heretic."

By 2020, he had reached "political leper" status, in part because of social-media attacks on his beliefs that bled into mainstream news, he said, addressing the recent "Journalism in a Post-Truth World" conference in Washington, D.C. The event was sponsored by Franciscan University in Steubenville, Ohio, and the Eternal Word Television Network.

The old days of tough questions and bipartisan debate were one thing, said Lipinski. At this point, American politics have stormed past tribalism into bitter sectarianism, with politicos, activists and journalists embracing "partisanship as a fundamentalist pseudo-religion" that strictly defines good and evil.

What is happening? In the past two decades, he noted, researchers have documented a stunning rise in "religiously unaffiliated" Americans. In 2020, Gallup reported that membership in houses of worship sank to 47% -- below the 50% mark for the first time. In 1999, that number was 70%.

It's possible, said Lipinski, that many citizens are now searching for "for meaning, or a mission, or truth, somewhere else," which only raises the stakes in public life.

"Partisanship has become not just a social identity, but a primary identity considered to be more important than any other," he said. "We all identify ourselves as belonging to different groups -- our families, our religions, our favorite sports teams, our professions. But more and more Americans are defining who they are by the political parties that they choose."


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Thinking (again) about God and sports: Was the Lord of Hosts cheering for Duke?

Thinking (again) about God and sports: Was the Lord of Hosts cheering for Duke?

What we have here is one of those evergreen feature ideas that surfaces whenever there is a global or national sporting event that inspires religious-level fervor in fans.

Now, it’s March Madness and hoops believers — especially sort-of Methodists — will need to interpret the theological implications of Duke University (think Methodist House of Studies at the divinity school) smashing Oral Roberts University 74-51 in the first round in a tournament game that some folks though might have upset potential. Oh, the late faith healer and televangelist Oral Roberts was also (#HONEST) a United Methodist minister.

So, did God ignore the prayers of evangelical-Pentecostal hoops fanatics and favor those of the theologically hip, fluid, progressive believers at Duke? Does this score mean that God (pronouns are controversial) was pro-Duke?

With that in mind, here is a breezy pre-game think piece on this topic that ran at Religion News Service. It was written by two self-avowed Duke dudes, veteran religion-beat pro Mark Pinsky (frequently plugged here at GetReligion) and media consultant Rusty Wright. Here’s the double-decker headline:

Divine dilemma: Who gets God’s nod in March Madness?

If two Christian schools’ fans pray for victory, which one gets God’s favor?

Yes, there are passages that make this an interesting read — even after a Duke throwdown.


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Podcast: Is 'post-truth America' a right-wing or a left-wing term? Please discuss

Podcast: Is 'post-truth America' a right-wing or a left-wing term? Please discuss

Please ponder this pair of true or false questions.

When religious, cultural and political liberals complained about Donald Trump promoting his own “alternative facts” for use in the mainstream press, did they have a valid point? Was it fair game for them to apply the academic term “post-truth” in this case?

When religious, cultural and political conservatives complained about Democrats and their Big Tech-Big Media allies burying coverage of the Hunter Biden laptop scandal, funders of Antifa, origin debates about COVID-19 and Jane’s Revenge attacks on churches and crisis-pregnancy centers, did they have a valid point? Was it fair game for them to apply the academic term “post-truth” in this case?

I would argue that the correct answer is “yes,” in both cases.

Debates about the meaning of the term “post-truth” were at the heart of this week’s “Crossroads” podcast (click here to tune that in). There was a logical reason for that, since Clemente Lisi and I were speakers in a March 10-11 conference in Washington, D.C., with this title: “Journalism in a Post-Truth World.” The conference was sponsored by Franciscan University of Steubenville and the Eternal Word Television Network.

The Franciscan University press release afterwards noted that the participants included journalists from the “National Catholic Register, The Washington Post, OSV News, Fox News, CNN, RealClearPolitics, The Catholic Herald, The Spectator, Washington Examiner, National Review, The Daily Signal, Catholic News Agency, The Daily Caller, and GetReligion.” Well, I had requested that I be identified as a columnist with the Universal press syndicate, but I wear several hats.

That’s a list that clearly leans to newsrooms on the cultural right, but with some solid mainstream voices as well. For example, I was on a panel about Catholic news coverage with the (in my eyes) legendary religion-beat pro Ann Rodgers, best known for several decades with the Pittsburgh Press and Pittsburgh Post-Gazette. Also, click here for a Lisi post at Religion Unplugged about his presentation.

It’s safe to say that someone was there from the National Catholic Reporter, because of this headline in that progressive Catholic publication: “EWTN-sponsored conference on journalism embraces right-wing 'post-truth' narrative.


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Florida evangelicals mull Trump vs. DeSantis and, #behold, AP finds some diversity!

Florida evangelicals mull Trump vs. DeSantis and, #behold, AP finds some diversity!

Brace yourselves, readers, because I am about to praise an Associated Press story about evangelical voters, Florida and the looming clash between Gov. Ron DeSantis and former President Donald Trump.

But before we go there, let’s review two GetReligion themes about these topics.

(1) During the primaries before the 2016 presidential election, a strong army of evangelical voters provided strategic support for Trump. But just as many evangelicals voted for other GOP candidates in a very, very large Republican field. In the general election, white evangelicals — faced with a choice between Trump and Democrat Hillary Clinton — voted overwhelmingly for Trump.

This created the “81% of evangelicals just love Trump” myth, which hid some crucial divisions inside the complex and diverse world of American evangelicalism.

(2) Trump reached the White House — quite literally — because of the crucial votes of Latino evangelicals and Pentecostal believers in Florida. The growing diversity in Latino voting remained a secret hidden in clear sight until press coverage linked to the 2020 and 2022 elections, including the rise of DeSantis, who is Catholic.

This brings us to the new AP report: “Trump vs. DeSantis: Florida pastors mull conservative issues.”

While it contains some familiar mainstream press language on moral and cultural issues — battles about parental rights and sex education are about “politics,” as opposed to beliefs or doctrines — it offers information and input from a strong set of insiders and experts. Also, there is a truly shocking summary statement about evangelicals in Florida. Hold that thought. Here is the overture:

DORAL, Florida (AP) — Several of Florida’s conservative faith leaders have the ear of two early frontrunners for the 2024 Republican presidential nomination — former President Donald Trump, who lives in Palm Beach, and Gov. Ron DeSantis.

The clergy’s top political priorities are thus likely to resonate in the national campaign for the religious vote, even as both men’s agendas are still being weighed from the pulpit.

The faith leaders’ key issues include education, especially about gender and sexuality, and immigration, a particularly relevant matter in Florida, which is a destination for hundreds of thousands of newcomers and home to politically powerful Latino diasporas.

Guess what? Latino clergy have a rather complex stance on immigration, one rather similar to the views I have heard from mainstream evangelicals for a long time.


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Raquel Welch: The bombshell who became a quiet, sincere Presbyterian church lady

Raquel Welch: The bombshell who became a quiet, sincere Presbyterian church lady

The statuesque film legend didn't call attention to herself as she shared a pew with other conservative Presbyterians in their small church not far from Hollywood.

She was articulate when discussing theology and church matters and, from time to time, would offer advice on finances. She had learned a lot in the movie business.

Raquel Welch wasn't trying to hide, during the later decades of her life when she faithfully attended Calvary Presbyterian Church in Glendale, California. She was simply looking for people she could trust.

"She was careful. … She wasn't going to one of those 2,000-member churches where everyone would look at her. That wasn't her style," said the Rev. Christopher Neiswonger, who grew up in that congregation and attended nearby Fuller Theological Seminary. He now leads Graceview Associate Reformed Presbyterian Church in Southhaven, Mississippi.

"She also wasn't trying to stick her thumb in the eye of a Hollywood culture that she knew would denigrate this kind of faith commitment. … She was Raquel Welch, but she just wanted to be part of our church family."

Welch died on Feb. 15 at the age of 82, inspiring waves of tributes focusing on her iconic beauty in "Fantastic Voyage," "100 Rifles," "The Three Musketeers" and dozens of other movies and television programs. The legendary poster from "One Million Years B.C." framed her as a bombshell babe image for the ages.

In a Facebook tribute shared with other believers, Neiswonger called Welch a "wonderful lady and a fine Christian" whose "faith grew more powerful and practical with age. It's often true that the most important things become the most important to us as we've matured personally."

At the end of her 2010 memoir, "Raquel: Beyond the Cleavage," Welch described the hard questions she asked after the death of her mother, a faithful Presbyterian, and a sister's struggle with cancer. After decades away from church, Welch offered an "awkward inept prayer" to the "God of my childhood and, lo and behold, he was still there."


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