Terry Mattingly

New podcast: 'Screen' culture tied to loneliness; can clergy build bridges with same tech?

New podcast: 'Screen' culture tied to loneliness; can clergy build bridges with same tech?

The coronavirus pandemic has created a wide variety of religion-beat stories — from empty local pews to the U.S. Supreme Court debating how many people can occupy local pews. And sometimes it feels like all roads during this crisis, for better or worse, lead to the internet.

Yes, we had lots of ground to cover in this week’s “Crossroads” podcast (click here to tune that in).

Empty local pews have, in some cases, led to near-empty offering plates. Leaders in religious groups that were struggling before COVID-19 — look for closing congregations, seminaries, colleges and even cathedrals — are now hearing the demographics clock tick, tick, tick even louder.

We’re talking about huge stories, but they are also stories that are hard for journalists to cover, simply because they require information at the local, regional and national levels.

It was easy to cover local clergypersons as they learned to mount smartphones atop camera tripods and stream worship services to their locked-down flocks (as opposed to megachurches that already had cameras and massive websites). It was also easier to cover black-sheep clergy that rebelled against social-distancing guidelines than it was to report on the remarkable efforts of leaders in entire denominations and religious traditions seek ways for their people to worship as best they could within constantly evolving (and often hostile) government guidelines.

Journalists, of course, were also being affected by lockdowns and, in some cases, budget cuts. This was an equal-opportunity crisis.

Let me give you an example of an important story that everyone knows is unfolding right now. Consider this Baptist Press headline: “Pandemic division causing pastors to leave ministry, pastoral mentor says.” Here is the overture:

Brian Croft jokes that masks are the new “color of the carpet argument” in churches, with similarly poor outcomes. Pastors are resigning from the stress “kind of in a way I’ve never really seen.”

The founder of Practical Shepherding transitioned from fulltime pastoring to lead the shepherding outreach fulltime in January, pulled by a need for coaching and counseling that has steadily increased among pastors over the past decade.

Then came COVID-19.


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Early arrests after U.S. Capitol riot: So were there evangelical leaders in the attack or not?

Early arrests after U.S. Capitol riot: So were there evangelical leaders in the attack or not?

If you’ve worked as a reporter for any amount of time, you know what it’s like to return from covering a Big Story. Then you face your editor and get THAT LOOK.

Here is the religion-beat version of this scene. The editor asks a question that sounds something like this: “So what happened? Did (insert name of ecclesiastical group) finally make a decision about (insert hot-button topic, usually involving sex and/or politics) or not? We need to know how big a story this is.”

The reporter answers that this or that religious group passed a vague resolution calling for more study, dialogue and prayer, but the text contains slight hints — often involving scripture references — that one side or the other is making progress toward achieving this or that goal (maybe). They’ll be arguing about this newsy issue again next year (or whenever the assembly has its next legal gathering), as they have been arguing about it for 25 years.

The editor gives the reporter THAT LOOK. It says, “You have got to be kidding” (or stronger words) and/or “Why did we spend money to send you to cover this national meeting? You said this was a Big Story.” Trust me: Reporters can detect THAT LOOK in an editor’s voice, even if this encounter is on the telephone.

Editor’s don’t like to wait. They like clear results that produce a BOLD headline over a Big Story.

With that in mind, let’s look at a recent New York Times story about the slowly unfolding legal process surrounding rioters who were arrested for attacking the U.S. Capitol during the Jan. 6 “Stop the Steal” protests. The headline stated, “Arrested in Capitol Riot: Organized Militants and a Horde of Radicals.”

My question: Did the 14 reporters involved in covering this story get THAT LOOK when their reporting revealed that the kinds of people facing federal charges (as of Jan. 31) were pretty much what careful news consumers would have expected? In particular, why isn’t there evidence — at this point — linking the violent rioters with (wait for it) evangelical networks and institutions?

To dig a bit deeper into that question, I think readers should read a Tony Carnes essay — “Mysteries about the Mob in the Capitol cleared up“ — at the website called “A Journey Through NYC Religions.” (That’s a deep website that GetReligion reader should include in their “favorites” lists in online browsers.) Carnes explores lots of logical religion questions about this story.


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Once again, AP accuses big Catholic bosses of abusing government coronavirus relief efforts

Once again, AP accuses big Catholic bosses of abusing government coronavirus relief efforts

There they go again.

In this case, “they” refers to whoever is in charge of religion-news coverage these days at the Associated Press. Someone there needs to take a remedial course in (a) church history, (b) church-state law in the United States or (c) both.

Let’s start by flashing back about six months, when the AP rolled out an investigation of what its editors clearly thought was a scandal of epic proportions. Does anyone remember this lede, and this GetReligion dissection (“AP explains why it was wrong for local-level Catholic employees to get coronavirus relief money“), of the expose)?

NEW YORK (AP) — The U.S. Roman Catholic Church used a special and unprecedented exemption from federal rules to amass at least $1.4 billion in taxpayer-backed coronavirus aid, with many millions going to dioceses that have paid huge settlements or sought bankruptcy protection because of clergy sexual abuse cover-ups.

That was a bizarre, but honest, opener. The entire story was built on the assumption that there is such a thing — corporately and legally speaking — as a “U.S. Roman Catholic Church.”

As I said at the time, this is “like saying that there is an ‘American Public School System,’ as opposed to complex networks of schools at the local, regional and state levels.” One could also note that there is a Planned Parenthood of America. However, government coronavirus aid in the paycheck-support program went to 37 regional and local Planned Parenthood groups.

The Associated Press has now produced a sequel, with this headline: “Sitting on billions, Catholic dioceses amassed taxpayer aid.” While the editors avoided the “U.S. Roman Catholic Church” label this time around, this lengthy story is built on a similar misunderstanding of what happened when Catholic parishes, schools, nonprofits and other ministries applied for coronavirus aid.

As readers can see in the headline, in the sequel AP leaders focused on finances at the diocesan level, as opposed to a mythical national Catholic structure. This is closer to the truth, but it still misses the mark. While many issues of church authority are linked to local bishops, in local dioceses, the crucial issue here was paycheck-relief money reaching staff members in individual parishes, schools and ministries that had been rocked by falling donations during the COVID-19 crisis. Let’s start with the overture:


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Protestants in pulpits say that the QAnon era is creating tension in many pews

Protestants in pulpits say that the QAnon era is creating tension in many pews

Having reached the vice president's chair in the U.S. Senate, the self-proclaimed QAnon shaman, UFO expert and metaphysical healer removed his coyote-skin and buffalo horns headdress and announced, with a megaphone, that it was time to pray.

"Thank you, Heavenly Father … for this opportunity to stand up for our God-given inalienable rights," proclaimed Jake "Yellowstone Wolf" Angeli (born Jacob Chansley), his face painted red, white and blue and his torso tattooed with Norse symbols that his critics link to the extreme right.

“Thank you, divine, omniscient, omnipotent, omnipresent Creator God for filling this chamber with your white light and love," he added, in a prayer captured on video by correspondent working for The New Yorker. "Thank you for filling this chamber with patriots that love you and that love Christ. …

"Thank you, divine Creator God for surrounding and filling us with the divine, omnipresent white light of love and protection, of peace and harmony. Thank you for allowing the United States of America to be reborn. Thank you for allowing us to get rid of the communists, the globalists and the traitors within our government."

Many phrases in this rambling prayer would sound familiar to worshippers in ordinary churches across America, said Joe Carter, an editor with The Gospel Coalition and a pastor with McLean Bible Church near Washington, D.C. But the prayer also included strange twists and turns that betrayed some extreme influences and agendas.

"This is a man who has described himself as pagan, as an ordained minister, in fact," said Carter, reached by telephone. "The alt-right has always included some pagan influences. But now it's obvious that leaders with QAnon and other conspiracy theorists have learned that if they toss in some Christian imagery, then they'll really expand their base and their potential reach 100-fold."

Law-enforcement officials will soon present evidence attempting to prove who planned key elements of the illegal riot that crashed into the U.S. Capitol on Jan. 6, after the legal "March to Save America" backing former President Donald Trump's claim that fraud cost him the White House.

This is just the latest example of how conspiracy theories, on the left and right, have soaked into public discourse about COVID-19 vaccines, Big Tech monopolies, sinister human-trafficking networks and, of course, alleged illegal activities in the 2016 and 2020 elections.

There is no way to deny that this digital tornado has shaken many Protestant churches, according to a new Lifeway Research survey that asked clergy to respond to this statement: "I frequently hear members of my congregation repeating conspiracy theories they have heard about why something is happening in our country."


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New podcast: Are tensions between Speaker Pelosi and her archbishop a valid news story?

New podcast: Are tensions between Speaker Pelosi and her archbishop a valid news story?

The following is not a hypothetical case or a parable. This is the heart of the news story that was the hook for this week’s “Crossroads” podcast (click here to tune that in).

Step one: Speaker Nancy Pelosi was a guest on Hillary Clinton’s “You and Me Both” podcast. As you would expect, since this was recorded a week after the stunning January 6th attack on the U.S. Capitol, they spent some time discussing their views on the Donald Trump years.

This led to a discussion about the choices made by pro-life voters in the 2016 election. Here is some crucial material from a Catholic News Agency story about the exchange.

… House Speaker Nancy Pelosi (D-Calif.) said that support of pro-life voters for former President Donald Trump was an issue that “gives me great grief as a Catholic.”

“I think that Donald Trump is president because of the issue of a woman’s right to choose,” she said of abortion, implying that pro-life voters boosted Trump to victory in 2016. She added that these voters “were willing to sell the whole democracy down the river for that one issue.”

Other than the “sellout” implication, the key phrase there is “as a Catholic.”

Step two: The archbishop who — canonically speaking — is charged with overseeing Pelosi’s life as a Catholic believer was not amused by this assertion. Here is another chunk of that CNA report.

“No Catholic in good conscience can favor abortion,” said Archbishop Salvatore Cordileone of San Francisco, Pelosi’s home diocese. … “Our land is soaked with the blood of the innocent, and it must stop.”

Pelosi has long supported abortion despite her Catholic faith. In 2008, she said on NBC’s “Meet the Press” regarding when life begins, “over the centuries, the doctors of the church have not been able to make that definition.” She said that her Catholic faith “shouldn’t have an impact on a woman’s right to choose.” …

Archbishop Cordileone clarified that "Nancy Pelosi does not speak for the Catholic Church. … And on the question of the equal dignity of human life in the womb, she [Pelosi] also speaks in direct contradiction to a fundamental human right that Catholic teaching has consistently championed for 2,000 years.” …

Step three: Write a mainstream news story?


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Happy birthday (I guess): GetReligion will keep highlighting 'religion ghosts' in the news

Happy birthday (I guess): GetReligion will keep highlighting 'religion ghosts' in the news

Growing old is complicated.

This is especially true during these bizarre COVID-19 days in which one day runs into another and sometimes it’s hard to remember what is what and when is when.

Oh well, whatever, nevermind. I being this up because GetReligion.org launched on Feb. 2, 2004 (even though the first post was written a day earlier). I think that means we just turned 17 and are headed into year No. 18, but my aging mind goes rather numb just thinking about it.

This blog has always had two essential goals.

The first is to highlight what we call “ghosts” in mainstream news coverage, as in essential facts and themes about religion that journalists — on lots of beats — frequently miss when covering news stories, big and small. A side effect of that task has been urging newsroom managers to hire experienced religion-beat reporters to strengthen their newsrooms.

Goal No. 2 is related to that. We have tried, year after year, to defend what is frequently called the American Model of the Press (see this .pdf) — with its emphasis on accurate, fair-minded, even balanced coverage of stories in which there are competing, or even clashing, viewpoints. For a taste of what that sounds like, check out this famous 2003 memo by the late, great, Los Angeles Times editor John Carroll. Here’s a crucial chunk of that, after his critique of a one-sided story:

The reason I'm sending this note to all section editors is that I want everyone to understand how serious I am about purging all political bias from our coverage. We may happen to live in a political atmosphere that is suffused with liberal values (and is unreflective of the nation as a whole), but we are not going to push a liberal agenda in the news pages of the Times.

I'm no expert on abortion, but I know enough to believe that it presents a profound philosophical, religious and scientific question, and I respect people on both sides of the debate. A newspaper that is intelligent and fair-minded will do the same.

In recent years, economic, cultural and political forces have greatly weakened the American Model of the Press (see this recent Celemente Lisi post on that topic). Some people say this model is outdated, in a digital age in which opinion is cheap and information is expensive and the safest business model — producing mouse-clicks and loyal subscribers — is to tell your niche audience what it wants to hear.


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It was hard to edit God out of Cicely Tyson's epic story, but some journalists gave it a try

It was hard to edit God out of Cicely Tyson's epic story, but some journalists gave it a try

It was hard to listen to Cicely Tyson talk about her life without recognizing the strong undercurrent of Christian faith in her words, deeds and also in her art. While remaining a proud, private, dignified woman, her faith was not something that she tried to hide.

The question here at GetReligion, of course, was whether any of that imagery and information would make it into the news coverage surrounding her death at the age of 96.

The answer was, of course, “yes” and “no.” Many of the obituaries mentioned her Tony-winning return to Broadway in 2013, at the age of 88, to play the unstoppable matriarch in Horton Foote’s classic, faith-driven play, “The Trip to Bountiful.” The show-stopping moment, night after night, was when Tyson would sing — joined by many in the audience — the classic hymn “Blessed Assurance.” It’s hard to avoid the content of lyrics such as these:

Blessed assurance, Jesus is mine; Oh, what a foretaste of glory divine!
Heir of salvation, purchase of God; Born of His Spirit, washed in His blood.

This is my story, this is my song, Praising my Savior all the day long.

If you were looking for the faith-free version of Tyson’s life, the natural place to turn was The New York Times.

This story did a great job of capturing her impact on American culture, especially in terms of the sacrifices she made to portray African-American life with style, power and dignity. Here are two crucial summary paragraphs on that essential theme:

In a remarkable career of seven decades, Ms. Tyson broke ground for serious Black actors by refusing to take parts that demeaned Black people. She urged Black colleagues to do the same, and often went without work. She was critical of films and television programs that cast Black characters as criminal, servile or immoral, and insisted that African-Americans, even if poor or downtrodden, should be portrayed with dignity.

Her chiseled face and willowy frame, striking even in her 90s, became familiar to millions in more than 100 film, television and stage roles, including some that had traditionally been given only to white actors. She won three Emmys and many awards from civil rights and women’s groups, and at 88 became the oldest person to win a Tony, for her 2013 Broadway role in a revival of Horton Foote’s “The Trip to Bountiful.”

But the only reference to her Christian faith — negative, of course — came in this bite of biography:


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Inauguration Day showdown: U.S. Catholic bishops remain divided on 'McCarrick doctrine'

Inauguration Day showdown: U.S. Catholic bishops remain divided on 'McCarrick doctrine'

Speaking to an Italian family association in 2018, Pope Francis compared the abortion of children with genetic problems to "what the Nazis did to purify the race. Today, we do the same thing but with white gloves."

A year later, Francis bluntly asked a journalist from Mexico if it's "fair to eliminate a human life in order to solve a problem? The answer to which is, 'No.' Second question: Is it fair to pay a sniper to solve a problem? No. Abortion is not a religious problem. … It is a problem of eliminating a human life. Period."

But the pope was careful in his Inauguration Day message to America's second Catholic president, assuring Joe Biden that he would "pray that your decisions will be guided by a concern for building a society marked by authentic justice and freedom, together with unfailing respect for the rights and dignity of every person, especially the poor, the vulnerable and those who have no voice."

The pope's text was examined closely after reports that the Vatican -- on behalf of progressive American bishops -- tried to stop the circulation of a sobering statement from the president of the U.S. Conference of Catholic Bishops. The letter from Archbishop Jose Gomez of Los Angeles addressed the challenge, and blessing, of working with "our first president in 60 years to profess the Catholic faith."

Clearly, Biden's piety had offered "solace in times of darkness and tragedy," said Gomez, leader of America's largest diocese and a crucial voice among Hispanic Catholics. He also praised Biden's "longstanding commitment to the Gospel's priority for the poor."

Nevertheless, Gomez noted that "our new President has pledged to pursue certain policies that would advance moral evils and threaten human life and dignity, most seriously in the areas of abortion, contraception, marriage, and gender. Of deep concern is the … the freedom of believers to live according to their consciences."

Cardinal Blasé Cupich of Chicago fired back on Twitter, attacking this "ill-considered statement on the day of President Biden's inauguration" while claiming "there is seemingly no precedent" for this action by Gomez.

The Pillar, a Catholic news website, reported that the Vatican Secretariat of State intervened to "spike" the statement from the U.S. bishops after objections from Cupich, Cardinal Joseph Tobin of Newark and some other bishops.


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Skeptical thinking (from left) about role of religion in President Joe Biden's big day

Skeptical thinking (from left) about role of religion in President Joe Biden's big day

Back in the early days of GetReligion (we launched on Feb. 2, 2004) I urged reporters not to forget the old Religious Left and, when covering believers in those flocks, not to forget that there is more to their stories than politics. The left is the left because of doctrinal and worship traditions, as well as convictions that align with the New York Times editorial page.

Then something happened that modified my thinking on this subject. Hang in there with me, because I am working my way to an interesting think piece, care of Religion Dispatches. The headline: “The Inauguration’s Beautiful Call for Unity Was Undermined by the Invocation of Religion.”

Faithful readers of GetReligion will remember that, in the summer of 2007, political scientist and polling maven John C. Green spoke at a Washington Journalism Center seminar to a international circle of journalists who came to Capitol Hill to discuss press freedoms in their homelands. But the hot topic of the day was the rise of Sen. Barack Obama of Illinois and whether he could reach the White House. As I wrote in a previous post about that:

The bottom line: Obama was speaking directly to Democrats in the black church, but he was also reaching out to an emerging power bloc in his party — a group Green called the “religiously unaffiliated.” These so-called “nones” were poised to form a powerful coalition with atheists, agnostics and liberal believers.

Green made a prediction that was years ahead of schedule, in terms of the conventional thinking of Beltway politicos. At some point in the future, that growing coalition of secularists and religious liberals was going to cause tensions inside the Democratic Party.

Five years later, when the Pew Forum released its groundbreaking report on religiously unaffiliated Americans, Green raised that issue once again in a public event. Here’s a bite of the “On Religion” column that I wrote at that time.

[The] unaffiliated overwhelmingly reject ancient doctrines on sexuality with 73 percent backing same-sex marriage and 72 percent saying abortion should be legal in all, or most, cases. Thus, the "Nones" skew heavily Democratic as voters — with 75 percent supporting Barack Obama in 2008. The unaffiliated are now a stronger presence in the Democratic Party than African-American Protestants, white mainline Protestants or white Catholics.

"It may very well be that in the future the unaffiliated vote will be as important to the Democrats as the traditionally religious are to the Republican Party,” said Green, addressing the religion reporters. "If these trends continue, we are likely to see even sharper divisions between the political parties."

This brings us to Biden, today’s Democratic Party and some of the challenges he faces, when dealing with moral, cultural and religious issues in American life.


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