Terry Mattingly

, , , , , , , , ,

Orson Bean and Hollywood: His wild life had a final chapter worthy of some ink

, , , , , , , , ,

Orson Bean answered the same question many times during his crazy ride from Broadway to doing every conceivable kind of work during his decades in Hollywood.

What was this funny guy trying to do, while embracing drugs, edgy politics, sexual healing, hippie communes, experimental forms of therapy and other diversions involving his body, mind and soul?

On one occasion, Bean said he was trying to become the "happiest son of a bitch alive." In another Los Angeles Times interview he added: "I did all this stuff, the drugs, getting my kisser on the tube, because I thought it would make me happy. But it didn't work. I didn't find happiness until I learned to surrender, to give up the crazy pursuit."

Surrender to what? The answer to that question didn't make it into the media tributes after the 91-year-old Bean's death on Feb. 7, when he was hit by two cars while walking in his Venice, Calif., neighborhood. However, the answer has hiding in plain sight in several cable TV interviews, his one-man stage show and an online testimony he wrote entitled "How Orson Bean Found God."

"For most of my life I didn't believe in God," noted Bean. "Who had time? I was too busy with things of this world: getting ahead, getting laid, becoming famous.

"For most of my adult life I've been at least somewhat famous. Not so famous that I had to wear dark glasses to walk down the street, but famous enough that head waiters would give me a good table. I didn't want to be famous for its own sake. I wanted to be famous so as to be happy."

What finally turned Bean's life around was a religious conversion. He went looking for the "Higher Power" in his 12-step program and eventually found peace.

Many Hollywood people who knew Bean were amazed that the final act in his wild life -- from Communist sympathizer to father-in-law of the late conservative raconteur Andrew Breitbart -- didn't make it into news reports.

This was a lot of territory to cover. Bean's work was known by multiple generations -- from "What's My Line" to "Desperate Housewives," from his many appearances on "The Tonight Show starring Johnny Carson" to the surrealist classic "Being John Malkovich." Bean was pre-hip, then hip and finally a kind of ironic post-hip.

In the obituaries, journalists "got the blacklist thing in there, of course, because that's still a major sign of status in Hollywood," said Barbara Nicolosi Harrington, a former Catholic nun who became a screenwriter and film-studies professor.


Please respect our Commenting Policy
, , , , , , , ,

Members, money and math: Are sex-abuse lawsuits the only cause of Scouting woes?

, , , , , , , ,

When it comes to the ongoing crisis facing Scouting — previously the Boy Scouts of America — it’s obvious that the big headline right now is the decision to file for Chapter 11 bankruptcy.

I get that. However, I would like to ask a question once again about this complex story about an organization that, for decades, was a powerful sign of unity in mainstream American culture.

Has this bankruptcy been caused by waves of child-abuse allegations, alone? See the wording in the headline atop a massive USA Today feature the other day: “Boy Scouts files Chapter 11 bankruptcy in the face of thousands of child abuse allegations.”

Here’s another basic question: Would Scouting leaders be in better financial shape if their membership totals were way up above 4 million, where they were in the 1970s, as opposed to just under 2 million participants today? Would Scouting be better off if supporters in many large conservative religious groups — think the Church of Jesus Christ of Latter-day Saints and many Southern Baptist congregations — hadn’t hit the exit doors in the past decade or so? Do the math?

Yes, note that there is a religion-news component to this missing part of the story. If Scouting is going to survive, who will host these activities and provide the volunteers (and children) they need to thrive?

There is next to nothing about this side of the story in that long USA Today feature. Here is the overture:

Boy Scouts of America filed for bankruptcy protection … amid declining membership and a drumbeat of child sexual abuse allegations that have illuminated the depth of the problem within the organization and Scouts’ failure to get a handle on it.

After months of speculation and mounting civil litigation, the Chapter 11 filing by the scouting organization's national body was unprecedented in both scope and complexity. It was filed in U.S. Bankruptcy Court in Delaware overnight.

The exact effects on Boy Scouts' future operations are unknown, leading to speculation about the organization's odds for survival, the impact on local troops and how bankruptcy could change the dynamic for abuse survivors who have yet to come forward.

The story never focuses on membership trends and some of the changes in Scouting that critics link to the falling numbers.


Please respect our Commenting Policy
, , , , , , , ,

Think piece: Are pastors ready to handle polyamory among evangelicals?

, , , , , , , ,

This is not your normal headline for a Christianity Today think piece: “Polyamory: Pastors’ Next Sexual Frontier.”

Then again, while teaching at Denver Seminary in the early 1990s, I kept seeing studies suggesting that there was little or no difference — in terms of mass-media patterns — between ordinary American consumers and people living in “conservative” or even evangelical households. Did anyone expect this to slow down in the Internet era with its omnipresent screens?

The question that has emerged: Are evangelicals attempting to evangelize their culture or is the culture, via media, slowly but surely evangelizing them? Here’s another newsworthy angle to chase: Are media habits linked to emerging fault lines inside evangelicalism today?

But back to this provocative, to say the least, CT thinker from Preston Sprinkle, leader of the Center for Faith, Sexuality & Gender, and Kuyper College theology professor Branson Parler.

The context for this? Many pastors today are still struggling to know how to handle the marriage requests of evangelical couples who are “shacking up,” to use the old school language. Now this:

A pastor recently told me (Preston) about Tyler and Amanda (names changed), high-school sweethearts raised in Christian homes, living in the Bible belt. After getting married, they seemed to be living the American dream with a house, good jobs, and two kids. Then Jon, a friend of Tyler’s, began living with their family. Amanda developed a close relationship with him, but their flirtation soon developed into something more, and Jon and Amanda proposed to Tyler that they begin exploring polyamory, with Amanda adding Jon as a significant other. They also encouraged Tyler to develop a relationship with another woman he’d met at the gym. He agreed.

When Tyler and Amanda came out as polyamorous, their parents were shocked. What seemed like a fringe practice of the sexual revolution had settled into the heartland of Middle America.

Making the situation even more complex, Tyler and Amanda sought counseling from a Christian counselor who advocated polyamory.


Please respect our Commenting Policy
, , , , , , , , , , , , , , , ,

Podcast: What do Oprah and Michelle have that Bernie and Bloomberg need?

, , , , , , , , , , , , , , , ,

Let’s say that you are the leader of a social-service program operated by African-American activists at a Pentecostal or evangelical megachurch in the Bible Belt. Or maybe you are the leader of a non-profit religious school operated by evangelicals, Catholics or Orthodox Jews.

What did you learn about religious liberty disputes that are crucial to the future of your faith-based work, if you watched that Nevada showdown for Democrats in the 2020 White House race?

To quote that classic Edwin Starr song — “Absolutely nothing!”

At the end of that slug fest, you may have been entertained or depressed. But it would be hard to say that you were joyful or hopeful. In other words, you didn’t feel the way blue-zip-code believers folks felt after the “gospel revival” sessions (a term used by The Washington Post) during the Oprah and Michelle Obama 2020 tour.

This was the territory that host Todd Wilken and I explored during this week’s “Crossroads” podcast (click here to tune that in). The goal was to explore the role that religious faith is playing in the current Democratic Party campaign and how that will affect an eventual showdown with President Donald Trump.

Let’s start with a flashback to that article about Oprah and Michelle Obama — “Washington Post says blue USA needs 'a healer': So Oprah and Michelle are in savior biz?” Here’s the Post thesis statement about this not-political (but not-religious, either) event:

The not-“Oprah 2020” event could have been a political rally from an alternate dimension where two of Blue America’s most beloved figures have teamed up to take back the country from President Trump. The Vision tour was, in fact, an event from this dimension, where Blue Americans, anxious and exhausted and restless, have directed some of that energy toward better governing their own bodies and minds.

That article was packed with references to “healing,” visions, yoga, meditation and some vague sense that — in the Trump era — many downcast Americans are looking for a “savior” (presumably of a political nature). They appear to be yearning for someone named Oprah or Obama 2.0.


Please respect our Commenting Policy
, , , , , , , , , , ,

Ostling in Mississippi, religion-politics 2020 and video of first GetReligion forum at Ole Miss

, , , , , , , , , , ,

Who knew?

In his long and distinguished career in journalism, GetReligion Patriarch Richard Ostling had never set foot in Mississippi. The Time magazine and Associated Press religion-beat scribe had covered events in 43 states across America, but had never made it into the land of William Faulkner.

Ostling was on hand, Tuesday night, for the first GetReligion-related public forum at the Overby Center at the University of Mississippi. The host, of course, was journalism educator Charles Overby — best known for his 22 years as CEO of the Freedom Forum, a non-partisan foundation focusing on the press, religious freedom and the First Amendment. Also, this was my first visit to the center as a senior fellow, after GetReligion’s move there at the start of 2020.

The weather was sketchy, but the crowd came loaded with great questions.

Our topic was the role that religion is playing, early on, in the 2020 race for the White House. I was expecting that to stir up lots of conversation about (all together now) the 81% of white evangelicals who just love Donald Trump. This forum was being held deep in the Bible Belt, of course. I also expected questions about liberal Democrats attempting to build bridges to voters in black churches.

But who knew?

The topic that dominated the night — starting with Ostling’s first salvo — was the role of centrist and pew-frequenting Catholics in the crucial swing states that will decide this year’s election. We are talking, of course, about the Rust Belt Midwest and Florida. (Click here for GetReligion’s typology on the four basic kinds of “Catholic voters.”)

Click on other to the next page of this post to see the video of the forum.


Please respect our Commenting Policy
, , , , , , , , ,

Washington Post says blue USA needs 'a healer': So Oprah and Michelle are in savior biz?

, , , , , , , , ,

Over and over, this recent Washington Post news feature proclaims “This is not a political story,” “This is not a political story,” “ This is not a political story.”

Thus, the headline proclaims: “Greetings from the alternate universe where Oprah and Michelle Obama are running for president.”

But, of course, the whole point is that there are many blue zip-code Americans who wish, wish, wish this was a real political story. They are looking for a savior, with a small “s.”

Then again, this article — in addition to not being a political story — is not a religion story.

Maybe. It depends on how one defines “religion” right now, in the giant shopping mall of self-empowerment lingo that is American public discourse. See if you can spot a clue or two in the overture:

NEW YORK — It wasn’t long after Oprah Winfrey took the stage … for her 2020 Vision: Your Life in Focus tour — equal parts Weight Watchers pitch, gospel revival and wellness fair — before she said what was on the tip of the audience’s tongues.

“In the early stages of the tour, we had trouble coming up with the right title,” she said. “We did talk about ‘Oprah 2020.’ And then I thought you would get the wrong idea.”

No, for the millionth time, Oprah is not running for president. And neither is her guest of honor that day, Michelle Obama, the nation’s most famous empty-nester, who told Winfrey she’s trying to figure out “how I want to spend the rest of my life.”

“President!” came a shout from the audience. “White House!” yelled some others.

OK, I will ask: What does “gospel” mean in this context?

Anyway, that reference opens the door for a rush of semi-spiritual lingo in this piece — even though there is no attempt to reference a brand-name religion of any kind.


Please respect our Commenting Policy
, , , ,

Listen to Yogi Berra! Flashback to previous New York Times religion-beat puzzle

, , , ,

It’s one of the major challenges of writing for GetReligion.

What are we supposed to do when major news organizations make the same error over and over or professionals leave the same religion-shaped holes in major stories? Are we supposed to write the same posts over and over?

Actually, what we usually do is write new posts about the new errors and link back to the old posts, thus, noting that what we are hearing are echoes of the old errors.

Yesterday, Julia Duin wrote that kind of post — but with a major difference. She noted that a new job notice for a New York Times religion-beat reporter (hurrah for the creation of that national beat slot) contains some strange language that we have heard before (as in a 2017 Times job notice for a similar religion-news job).

In other words, it’s time to quote Yogi Berra — again. In this case I would like to do something that I have never done before, which is re-up my entire post from two years ago about that earlier Times job search. By doing this — especially one day after the new Duin post — I am trying to stress how important it is that Times editors use this hire to address their national religion-news concerns in a way that reflects the symbolic role their newsroom plays in American journalism.

So here we go. Back to 2017.

Readers: Feel free to use our comments pages to offer your views on this journalism puzzle.


Please respect our Commenting Policy
, , , , , ,

National Prayer Breakfast wars: Did President Trump mean to reject words of Jesus?

, , , , , ,
National Prayer Breakfast wars: Did President Trump mean to reject words of Jesus?

Few politicos at the National Prayer Breakfast were shocked when President Donald Trump brandished copies of The Washington Post and USA Today to celebrate their "ACQUITTED" headlines.

But it was a Harvard University professor who did something even more provocative -- quoting strong words from Jesus of Nazareth -- during an event known for its meek Godtalk and vague calls for unity.

America's "biggest crisis," said Arthur Brooks of the Kennedy School of Government, is a culture of contempt that is "tearing our society apart."

"I want to turn to the words of the ultimate original thinker, history's greatest social entrepreneur, and as a Catholic, my personal Lord and Savior, Jesus," said Brooks, author of books such as "The Conservative Heart" and "Love Your Enemies." He is the former leader of the American Enterprise Institute, a conservative think tank.

The key passage for this era, he said, is found in Gospel of Saint Matthew, chapter 5, verses 43-45: "You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven."

Brooks added: "Love your enemies! Now that is thinking differently. It changed the world starting 2,000 years ago, and it is as subversive and counterintuitive today as it was then. But the devil's in the details. How do we do it in a country and world roiled by political hatred and differences that we can't seem to bridge?"

Trump declined to take part when Brooks challenged prayer-breakfast participants to raise their hand if they loved someone who disagreed with them about politics.

As the next speaker, the president responded to Brook's remarks with words that unleashed a week of online debate among conservative religious believers -- early Trump supporters and reluctant Trump supporters alike -- who have debated the degree to which they can embrace his take-no-prisoners approach to national leadership.


Please respect our Commenting Policy
, , , , , , ,

Concerning married Catholic priests: Do reporters know they are common in parts of the world?

, , , , , , ,

For years — unto ages of ages, amen — I have hit the same roadblock when reading mainstream news stories about the Catholic church and mandatory celibacy for priests. You know: We’re talking about statements that the Catholic church does not allow the ordination of married men to the priesthood.

It’s a classic, “Close, but no cigar” situation. The problem is that it is mostly true, but the statement simply is not accurate. Thus, news organizations should not publish or broadcast this kind of statement.

It is accurate to say that MOST Catholic priests are not married. It’s even better to say that MOST priests in Catholicism’s LATIN Rite are required to be celibate. You see, even in the Latin Rite there are some former Episcopal priests and a few Lutheran pastors who were allowed to make the transition to the Catholic priesthood — after they were married.

However, in terms of statistics, the main thing that reporters need to know is that married priests are the norm in the Eastern Rite bodies that are in communion with the Vatican. These churches exist in North America, but they are at the heart of Catholic life in the Middle East. Many readers, and apparently quite a few editors, get confused and assume that these churches are part of ancient Eastern Orthodox Christianity (where married priests are the norm, as well).

Every now and then, a news hook comes along that encourages journalists to remember that there are lots and lots married priests in the Christian East. That leads to helpful stories such as this think piece in The Washington Post: “Pope Francis won’t allow married priests in the Amazon. But in this part of the world, married priests are the norm.” Here is the rather standard-form overture:

ROME — After one-and-a-half years of feeling their bond deepen, after coffee meetups and French study sessions, Oleh Kindiy leaned in close to his girlfriend in a mostly quiet chapel and offered her a ring. She said yes. But asking for marriage was just his first question.


Please respect our Commenting Policy