Terry Mattingly

There he goes again: New York Times Editor Dean Baquet on journalists getting religion

There he goes again: New York Times Editor Dean Baquet on journalists getting religion

There he goes again.

Yes, the GetReligionistas noticed the online hubbub caused by that Chuck Todd remark the other day on Meet the Press, when he read part of a letter to the editor sent to The Lexington Herald-Leader that took a shot at, well, a certain type of Bible reader that went to the polls in 2016.

The problem, you see, is not a matter of politics — strictly speaking.

The problem is with that these knuckle-draggers have the wrong religious views, when it comes to the Bible. Here’s the key language, as it ran in Newsweek:

"[Why] do good people support Trump? It's because people have been trained from childhood to believe in fairy tales," the letter read. "This set their minds up to accept things that make them feel good. ... The more fairy tales and lies he tells the better they feel. …

“Show me a person who believes in Noah's ark and I will show you a Trump voter."

Well now, that was certainly a quote worth discussing in this week’s “Crossroads” podcast (click here to tune that in).

I argued that this Meet the Press exchange was, in a way, a modern version of the classic shot at Richard Nixon voters that was reported in the classic Joe McGinnis book, “The Selling of the President.” Old folks like me will remember that quote, which said Nixon was “the president of every place in this country which does not have a bookstore.”

In other words, there are smart people and dumb people and people whose biblical views do not match those of NBC News are in the second camp.

As I have been saying for years, religious conservatives are wrong if they think that many elite journalists are anti-religion. That’s a simplistic thing to say. Many journalists believe that there are good religious people and bad religious people and that one of the duties of the press is to advocate for the views of the good religious people. Journalists get to tell us which doctrines are true and which ones are false.


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Prediction for 2020: Lots of adults will keep worrying about teen-agers and morality

American media are forever fascinated — or frightened — regarding what teens and young adults are up to, especially in matters linked to morality and religion.

The Guy’s October 24 Memo highlighted an important new survey showing, for instance, that only half of “mainline” Protestant young adults still uphold the very basic belief that God is “a personal being involved in the lives of people today,” which is affirmed by virtually all evangelicals. 

Now comes a comprehensive survey of 5,600 U.S. teens who were tracked from 1999 into young adulthood. 

The topline: Those who were raised to attend worship (of whatever faith) on a weekly basis, and to pray or meditate daily, show notably favorable life outcomes compared with others. 

This is highly newsworthy. But, as often the case with academic research, it will be brand new info for most or all journalists, though reported a year ago in the American Journal of Epidemiology.  The authors are Professor Tyler VanderWeele (tvanderw@hsph.harvard.edu or 617 – 955-6292) and doctoral student Ying Chen of Harvard University’s  School of Public Health. The project was supported by the federal National Institutes of Health and the Templeton Foundation. 

The investigators found that in comparison with non-attenders, later outcomes for young adults who worshipped weekly as teens showed greater satisfaction in life, volunteering, sense of personal mission and forgiveness, a lower probability of drug abuse, early sexual  initiation and sexual infections, fewer lifetime sexual partners, possibly less depression and higher rates of voter registration, etc. 

The cautiously worded conclusion: Results “suggest that religious involvement in adolescence may be one such protective factor for a range of health and well-being outcomes. … Encouraging service attendance and private practices may be meaningful avenues of development and support, possibly leading to better health and well-being.” 


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End of the year 2019: Trying to understand the blitz of anti-Semitism that's shaking New York

Here’s what I saw, two days before Christmas, when wrote my “On Religion” column about the Religion News Association’s poll to pick the Top 10 religion-news stories in 2019.

I saw this item: “A gunman kills 51 worshipers and wounds 39 at two mosques in Christchurch, New Zealand. An Australian linked to anti-Muslim and white-supremacist statements faces charges. New Zealand quickly enacts new gun restrictions.” That ended up being the No. 2 story of the year.

But I also saw this: “Gunmen kill one person at a Poway, Calif., synagogue; two others outside a German synagogue; and three in a Jersey City kosher market. Other anti-Semitic attacks and threats increase, particularly in New York City.” That ended up at No. 10 in the poll.

I also saw this: “A terrorist group in Sri Lanka, claiming loyalty to the so-called Islamic State, kills more than 250 and wounds hundreds in suicide bombings at churches and hotels on Easter Sunday.” That slaughter on Christianity’s holiest day fell all the way to No. 17.

Of course, there were other attacks on believers in other sanctuaries during 2019 and I had no way to know what would happen in the next few days — especially in Texas and New York City. In the GetReligion podcast about the RNA poll, I tried to connect all of those blood-red dots (including the role anti-Semitism played in British life in 2019).

I knew that the #MeToo crisis among Southern Baptists was a huge story. Ditto for the concrete signs of schism among Southern Methodists. Still, in my column, I said:

As my No. 1 story, I combined several poll options to focus on the year's hellish uptick in attacks on worshipers in mosques, Jewish facilities and churches, including 250 killed in terrorist attacks on Easter in Sri Lanka.

What is there to say, less than two weeks later, as the sickening attacks on Jews shake New York City?


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Speaking of Bobby Ross: Do Church of Christ people attend 'parishes' or 'congregations'?

Here is your Bobby Ross, Jr., Church of Christ news style tip of the day, care of Twitter.

“Pro tip for journalists: Parishes have parishioners. Churches of Christ don’t have parishes, so church members or worshipers or congregants or even Christians is probably better to describe the people in the assembly. #Godbeat”.

Now, if that was the only Ross tweet that you read in the hours after the shootings in Fort Worth, then you would think that he was being a bit obsessive, in terms of this narrow focus on how journalists cover his own branch of free-church American congregationalist Protestantism. Actually, Bobby tweeted and retweeted all kinds of information in social media after the shootings. Like this and also this.

But his tweet about the Church of Christ and its unique approach to doctrine, polity and religious language was crucial.

Why? Because news consumers — especially when they are stakeholders in a major news story — tend to distrust the media when coverage includes errors of this kind. It would be like calling a “quarterback” a “point guard” or a “striker” or some similar error in politics and business (topics that newsroom managers tend to respect more than religion).

So what inspired this editorial comment from Ross off?


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Big news in 2020? Thinking about the religious left, Mayor Pete and black churchgoers

Think of it as a kind of “small-t” end of the year tradition here at GetReligion.

Toward the end of the annual podcast addressing the Top 10 religion-news events of the year — this year it’s “Oh-so familiar Top 10 religion stories list (with a few exceptions)” — host Todd Wilken always asks me the same question, one built on the assumption that journalists have some ability to see into the future. In other words, he asks something like, “What do you think will be the big religion stories of 2020?”

Like I said in the podcast post last week, news consumers can almost always count on the following:

* Some event or trend linked to politics and this often has something to with evangelicals posing a threat to American life.

* Mainline Protestants gathered somewhere to fight over attempts to modernize doctrines linked to sex and marriage.

* The pope said something headline-worthy about some issue linked to politics or sexuality.

* Someone somewhere attacked lots of someones in the name of God. …

You can’t go wrong with that list — especially with all of the ink being spilled, again, over Citizen Donald Trump and the great big monolithic “evangelical” vote.

However, there’s another political story that has, in the past three decades, become almost as predictable. It is, of course, the fill-in-the-blanks political feature about the rise (again) of the religious left (lower-case status) in the Democratic Party to do combat with the Religious Right (upper-case status).

These days, there is a bigger story that looms in the background of that old standard. Think of it as the Democrats trying to make peace with the religious middle in the age of the growing coalition of atheists, agnostics and the “Nones” (religiously unaffiliated). This coalition is now the most powerful religion-related power bloc in that party. The big question: How will this coalition, which includes the least religious congregation of Americans, get along with another crucial grassroots group — African-American churchgoers, who are among the most religious people in our culture.

That brings us to this weekend’s think piece, care of advocacy journalism team at The Daily Beast, that ran with this headline: “Mayor Pete Turns to God to Win Over Black Supporters.”


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This post really isn't about Mark Galli: Why reporters should know basics about Christian flocks

Back in the early 1980s, I worked at The Charlotte Observer during an interesting time in Presbyterian history. I am referring to the final crossing of the “t”s and the dotting of the “i”s that completed the union of the northern United Presbyterian Church in the U.S.A. and the southern Presbyterian Church in the United States to create the Presbyterian Church (U.S.A.), one of the “Seven Sisters” of liberal Protestantism.

At that time, Charlotte was a rare Southern city — in that there were as many, or more, Presbyterians than there were Southern Baptists. Thus, a “Presbyterian” merger was big news.

Ah, but trying to write about this story in a mainstream newspaper was a nightmare, due to the complexity of Presbyterianism in that region. You start with the churches that merged, the UPC and the PCUS. Then you add the PCUSA. For starters, do you also know the differences between the PCUSA, the ARPC (Associate Reformed Presbyterian), the CPC (Cumberland Presbyterian), the PCA (Presbyterian Church in America), the OPC (Orthodox Presbyterian) and the EPC (Evangelical Presbyterian Church)?

You couldn’t cover Charlotte back then without being able to handle this doctrinal alphabet soup.

This brings me to Mark Galli and the firestorm about his Christianity Today editorial (GetReligion “big idea” post here) asking for Donald Trump to be removed from the White House. At the moment, some journalists are acting like CT is part of the Religious Right, while Trump-ites are saying it’s now on the religious left. All of this, of course, is linked to confusion about how to define That Word — “evangelicalism.”

As you would expect, Galli — who is retiring as CT editor — has been in a hot spotlight.

So who is this guy? The Los Angeles Times offered a short profile (yes, the original headline called Galli an “evangelist” editor) that included this:

Galli was born in San Francisco and grew up in Santa Cruz — liberal hotspots and somewhat unlikely cities in which to develop strong evangelical influences. And yet Galli has spent much of his career at Christianity Today, which Billy Graham founded in the 1950s.

“When I was a teenager ... my mother had a conversion experience actually watching Billy Graham on TV,” Galli said.

During a difficult emotional time, Galli’s mother got on her knees in their home, in front of the the television, and accepted Jesus Christ, he said. A few months later, on Dec. 19, 1965 — 54 years, to the day, before Galli published this editorial — he too accepted Christ during an altar call. …

Like those evangelicals who support Trump, Galli shares their anti-abortion stance and support for religious freedom. But he said he doesn’t understand why Trump’s supporters seem to dig in their heels when defending what he considers the president’s immoral behavior. 

This sounds like a rather ordinary, West Coast version of an “evangelical” biography — but one that contains zero specific information about the editor’s denominational or theological background.


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Merry, well, happy, uh, Trump-era SOMETHING from Twitter, care of Ryan Burge

So, the day is finally here. It’s Christmas (unless you are part of an old-calendar Orthodox parish).

In shopping-mall liturgy, today marked the end of Christmas — which began just before Halloween with the running of the first cable-TV holiday movies. If you are part of a congregation that is into things like Christian tradition (or Charles DIckens), then the season has just started. In a way, old-school Christmas is rather nice — since the advertising tsunami has passed by.

I realize that some people have been greeting friends and family with “Merry Christmas” — or “Happy Christmas,” for Brits — for weeks now. Others have been more careful and stuck with “Happy Holidays.” Some of us old-school folks waited, you know, until Christmas to start saying, “Merry Christmas.”

But is this choice actually POLITICAL, in this age in which everything can be interpreted as a statement against or in favor of you know what and you know who?

What about on Twitter? What language did you use?

Yes, it’s time for another Ryan Burge chart.


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What's the one thing journalists need to learn from the Christianity Today firestorm?

Let’s consider this an educational moment. Since journalists are paying lots of attention, right now, to Christianity Today and other things linked to the late Billy Graham, let’s do a flashback to some poll numbers published in the fall of 2018.

This polling was done by the Billy Graham Center Institute at Wheaton College, working with LifeWay Research. One of the goals was to understand why evangelicals voted the way that they did in 2016.

Lots of things grabbed my attention, but here are some numbers that I think journalists need to ponder at the moment in light of the recent CT editorial by departing editor Mark Galli. You may have heard about it. The headline proclaimed: “Trump Should Be Removed from Office.”

But back to CT in 2018. The bytes that jumped out at me:

* Only half of the evangelicals polled voted for the candidate that they truly wanted to support in the White House race.

* One out of three said that they voted AGAINST Hillary Clinton or AGAINST Donald Trump.

* One in four white evangelicals said that they voted AGAINST Trump. One in three black evangelicals said the same thing.

* At least 20% of evangelicals didn’t vote (and I’ve seen figures as high as 40% elsewhere).

Put it all together and a high percentage — 77% in this poll — of white evangelicals did said that they voted for Trump. However, echoing earlier CT reporting, only about half of them said that they wanted to do so.

I wrote a national column about that with this headline: “Complex realities behind that ‘81 percent of evangelicals love Trump’ media myth.” Here’s how it ended:

Waves of news about this 81 percent vote have “created a simplistic, negative caricature of who evangelicals are, right now,” said Ed Stetzer, director of the Billy Graham Center. “It allows lazy people to keep saying that all of those evangelicals are ‘all in’ for Donald Trump. ... They’re trying to turn Trump voters into Trump.

”Trump voters are not Trump, and that’s certainly true for most evangelicals.”

So what’s the Big Idea that journalists need to learn from all of this, including the Galli editorial?


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Tick, tick, tick: Days leading up to Jan. 1 (and beyond) will be extra strange for GetReligion

The Christmas and New Year’s season is always a bit of a strange time here at GetReligion, with people coming and going and getting their work done when they can. We do strive to take a few days off, of course. Sort of.

Frankly, this year is going to be extra strange.

Regular readers may have noticed the recent post in which I explained that, as of Jan. 1, GetReligion will have a new home base. Let me repeat some of that information, in case some people missed it. This will help explain some of the extra strangeness in the next few weeks:

For several years now, I have known that I would retire from full-time work here at GetReligion when the clock struck midnight and we reached Jan. 1, 2020. The question — logically enough — was whether this weblog would shut down or evolve back into something that I could do part-time, which was how things started out long ago.

The good news is that, well, we ain’t dead yet. The bad news is that we will have to do some major downsizing. … Readers will not be surprised to know that — a sign of the times in which we live — the work we will be doing here in the future will require some fundraising. …

But the big news today is that GetReligion will soon have a new home base, one linked directly to First Amendment studies, which means work tied to freedom of the press and freedom of religion.

As of Jan. 1, we will be based at the Overby Center for Southern Journalism and Politics, which is next door to the School of Journalism and New Media at the University of Mississippi. The chairman of the center is Charles L. Overby, for 22 years the CEO of the Freedom Forum, a non-partisan foundation focusing on the press, religious freedom and the First Amendment.

Or, as I summed things up at the end, we are talking “journalism, the First Amendment, good friends and barbecue.”

However, a big question remains — because of the role that fundraising now plays in our future. That question: What will GetReligion look like after Jan. 1?


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