Terry Mattingly

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So many journalism questions remain, about current status of evangelism and missions in India

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So many journalism questions remain, about current status of evangelism and missions in India

Why is Compassion International closing its doors (for now) in India?

That was the question at the heart of this week's "Crossroads" podcast (click here to tune that in), which explored some of the themes in my post this week that ran under the headline, "Compassion International and India: The New York Times leaves a UN-shaped hole." I would urge you to click here and read the original Times piece on this topic.

Does the Times piece tell us why Compassion is leaving India? Well, it does and it doesn't. And that is where things get complicated, for readers and listeners who have never worked in a newsroom.

Patience please, as we try to walk through this.

You see, there is evidence in this important Times piece that various officials in India are saying different things. The evidence offered can be interpreted in a number of different ways and it's pretty obvious that the Times team was asking questions that the authorities in the Bharatiya Janata Party didn't want to address. So, as public officials often do, they declined to answer questions.

So what do we know? Let's look at four different options.

(I) At one point, it appears that Compassion is being pushed out because of accusations that its work led to people converting to Christianity. The charity, to use Times language, was suspected of "engaging in religious conversion."

(II) However, at another another point, Compassion officials deny accusations that they are --


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Compassion International and India: The New York Times leaves a UN-shaped hole

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If you have followed news in India in recent years, you know that the ruling Bharatiya Janata Party -- commonly known as the BJP -- has continued its efforts to promote "Hindutva," or Hindu-ness, which essentially argues that Hinduism is an essential component of what it means to be a citizen of India.

Thus, it's goal is to defeat secular pluralism and the recognition of a valid role for other faiths in public life. The side effect has, in many cases, been a crackdown on many of the activities of other faiths in India -- especially ministries linked to foreign groups.

Tensions between Muslims and Hindus remain a fact of life. Meanwhile, attacks on Christians -- including a much-publicized gang rape of a 71-year-old nun -- have risen by 20 or 30 percent in recent years.

This brings us to a detailed New York Times report on the latest battle in this conflict, which ran with this headline: "Major Christian Charity Is Closing India Operations Amid a Crackdown."

The key is that officials in India are accusing a major ministry of evangelism, of converting people to Christianity.  What the story never addresses are these questions: As a matter of human rights, do citizens in India have the right to convert to another faith? Do members of one faith have a right to discuss their faith with others? Here is the overture:

NEW DELHI -- India’s crackdown on foreign aid will claim its most prominent casualty this month, as a Colorado-based Christian charity that is one of India’s biggest donors closes its operations here after 48 years, informing tens of thousands of children that they will no longer receive meals, medical care or tuition payments.
The shutdown of the charity, Compassion International, on suspicion of engaging in religious conversion, comes as India, a rising economic power with a swelling spirit of nationalism, curtails the flow of foreign money to activities it deems “detrimental to the national interest.”


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New York Times offers faith-free take on rugby fans hijacking 'Swing Low, Sweet Chariot'

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Let me start by confessing that I know very little about rugby or the fan culture that surrounds it in some parts of the world. In other words, I am an American.

However, I do know a thing or two about church music. Basically, I have been singing in church choirs (and academic choirs dedicated to classical and sacred music) so long that I don't even remember when I started. My childhood memories have always included choirs.

Thus, allow me to make a few comments on half of the material found in a fascinating New York Times feature that ran with this headline: "How a Slave Spiritual Became English Rugby’s Anthem." The story is labeled "rugby," which implies that it was a sports feature. However, it was also featured in the "international" news section of the Times online round-up.

Obviously, I want to comment on the feature's religious content and lack thereof. Here is the overture:

LONDON -- Barely a minute had elapsed in the match between the national rugby teams of England and France when the song first boomed around the stands at Twickenham Stadium.
“Swing low, sweet chariot,” thousands of fans sang, “coming for to carry me home.”
It is a famous refrain and melody. For many in the United States, “Swing Low, Sweet Chariot” enjoys a hallowed status as one of the cherished of 19th-century African-American spirituals, its forlorn lyrics invoking the darkness of slavery and the sustained oppression of a race.
But here, across the Atlantic, the song has developed a parallel existence, unchanged in form but utterly different in function, as a boisterous drinking song turned sports anthem.

The feature includes quite a bit of material about rugby culture. It also does a fantastic job of describing the symbolic role that this spiritual -- it could also be called a folk hymn -- has played in African-American history.

So what is missing?


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Immigration EO, round 2: Maybe Christians merely 'claim' to be persecuted by Islamic State?

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Does anyone out there in news-consumer land remember the 21 Coptic Christian martyrs of Libya who were slaughtered on a beach in that Islamic State video? As Pope Francis noted, many of them died with these words on their lips: "Jesus help me."

Remember the reports of Christians -- along with Yazidis and other religious minorities -- being raped, gunned down, hauled off into sexual servitude or in some cases crucified?

Surely you do. These hellish events did receive some coverage from major American newsrooms.

The persecution of religious minorities -- Christians, Yazidis, Alawites, Baha'is, Jews, Druze and Shia Muslims -- played a role, of course, in the #MuslimBan media blitz that followed the rushed release of President Donald Trump's first executive order creating a temporary ban on most refugees from lands racked by conflicts with radicalized forms of Islam.

So now journalists are dissecting the administration's second executive order on this topic, which tried to clean up some of the wreckage from that first train wreck. How did elite journalists deal with the religious persecution angle this time around?

Trigger warning: Readers who care about issues of religious persecution should sit down and take several deep breaths before reading this USA Today passage on changes in the second EO:

Nationals of the six countries with legal permanent residence in the U.S. (known as green card holders) are not affected. People with valid visas as of Monday also are exempt. And the order no longer gives immigration preference to "religious minorities," such as Christians who claim they are persecuted in mostly Muslim countries.

The key word there, of course, is "claim."

You see, we don't actually have any evidence -- in videos, photos or reports from religious organizations and human-rights groups -- that Christians and believers in other religious minorities are actually being persecuted. Christians simply "claim" that this is the case.


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Toughest church-states battles: When faith-healing doctrines lead to children dying

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Anyone who has studied the separation of church and state knows that there are all kinds of issues in this field that cry out for compromise -- but compromises acceptable to both sides are often next to impossible to find.

No, I am not talking about LGBTQ issues that pit religious liberty against emerging concepts of sexual liberty.

I'm talking about cases in which the religious convictions of parents -- specifically the belief that all medical issues should be handled through prayer and "natural" remedies -- lead to the death of children. Basically, courts are being asked to draw a line limiting parental rights, when it comes to a contest between faith and modern medicine.

As a rule, state officials are supposed to avoid becoming entangled in matters of faith and doctrine. However, there are limits. Here at GetReligion, I have repeatedly noted that state officials have the right to intervene when cases involve fraud, profit and clear threat to life and health. "Faith healing" cases pivot on whether a religious group's teachings represent a "clear threat" to believers, especially children.

A reader recently pointed me to a massive PennLive.com (Gannett newspapers in Central Pennsylvania) report that ran under the headline: "God's will vs. medicine: Does Faith Tabernacle beliefs put children at risk?"

I want to stress that there is much to recommend in this piece, including the fact that it places debates about Pennsylvania law affecting "faith healing" in the context of ongoing national debates about Christian Science, the teachings of the Jehovah's Witnesses, the traditions of the Amish and others. There are places where I would question the wording used by the PennLive.com team, but I still want to salute the research done here.

This piece is way better than the norm on this difficult topic. Here is a long, but crucial passage:


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Stephen Curry goes to Liberty: Social justice plus God plus sneakers equals news?

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First let me confess that this post is inspired, in part, by the fact that it is written while sitting at a desk that allows me to glance to the side and look at the Golden Gate Bridge.

In other words, I am currently attending a journalism conference in Stephen Curry territory.

This location tends to inspire thoughts on Curry, hoops, sneakers and God -- not necessarily in that order, There are, of course, topics that have been discussed many times here at GetReligion (click here for flashbacks) because, well, many (not all) mainstream journalists have struggle to "get" the whole God angle in the remarkable career of this unlikely NBA megastar.

Anyway, I noticed the following report in the daily online offerings of Baptist Press, a denominational news organization that is usually not my go-to source for NBA news. This is not a remarkable story, by any means. In fact, it's rather ordinary -- which is my point. The question that I think some news consumers would ask, once again, is this: "Is this story news? Why or why not?"

LYNCHBURG, Va. (BP) -- It didn't take long for Stephen Curry to start talking about Jesus when he stepped to the stage at Liberty University on Wednesday (March 1).
"It's great to feel the passion for Christ that is here," Curry said.
The NBA superstar visited Liberty in support of a sneaker donation initiative called Kick'n It for a Cause during a convocation at the Lynchburg, Va., campus. Kick'n It for a Cause is a combination of two initiatives founded by Liberty students. 'Kick'n It' is a lifestyle brand that seeks to join the passions of sneakers and pop culture with the goal of community service. The brand was started by Liberty alumnus Chris Strachan.
Kick'in It combined forces with another Liberty student, Emmanuel Ntibonera, to encourage students to donate up to 20,000 sneakers by March 1 to be sent to the Democratic Republic of the Congo, Ntibonera's native land, to provide footwear to those in need. The footwear will serve as protection from preventable infections caused by improper footwear.

Now, there are several different newsy things going on in this story.


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Glitter and ashes, bikinis and other adventures in news about 'American Lent'

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Glitter and ashes, bikinis and other adventures in news about 'American Lent'

So let's say that you are a religion-beat reporter and your editor assigns you to do a news feature about Lent, beginning with the Ash Wednesday rites found in Western Christian traditions.

What are the questions that you need to ask at that point?

That's where this week's "Crossroads" podcast starts, spinning out of my recent post with this headline: "Live coverage of Ash Wednesday stories? Be on alert for ironic theological twists out there." Click here to tune that in.

A savvy religion-beat reporter would -- first thing -- try to find out what the editor means when she or he says the word "Lent."

Are we talking about Roman Catholic Lent? Pre- or post-Vatican II? Fasting or no fasting?

Are we talking about Anglican Lent? Lutheran Lent? Yes, there is such a thing in some congregations, on the doctrinal left and right. How about Eastern Orthodox Lent, in which many believers -- on the fasting side of things -- basically go vegan for the whole season? (By the way, who can name the rite that opens Lent among the Orthodox?)

Here is the key: Is the editor talking about what I call "American Lent," which basically allows a person to create their own version of the season. That's the whole "give up one thing for Lent" thing. The problem is that the ancient rites and traditions of Lent are not -- to say the least -- an exercise in American individualism. Just the opposite.

You see, there is a good chance that the editor may actually want a story that is FUNNY, not solemn. The editor may want "10 hip things for Millennials to give up for Lent in 2017" (I suggest kale or skinny jeans). Somehow, Lent has turned into a novelty story. Here's the tone at The New York Daily News:

If you notice people walking around with smudges on their forehead today, don't be alarmed: It's Ash Wednesday. (It's definitely not schmutz, so please don't try to rub it off of anyone.)


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Live coverage of Ash Wednesday stories? Be on alert for ironic theological twists out there

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Ah, yes. Another year, another trip around the liturgical calendar. That means another request from an editor for an Ash Wednesday feature or two.

Based on my own experiences in newsrooms, I have always wondered if the tradition of news organizations doing Ash Wednesday stories has something to do with the high number of ex-Catholics or cultural Catholics (as well as Episcopalians) in newsrooms. Who will show up for work in the afternoon with ashes on her or his forehead? What will people say (in a post-Ted Turner world)?

Then again, maybe Ash Wednesday is a story year after year because it's an assignment that comes with easy, automatic art. 

Finally, there is the fact that Ash Wednesday and Lent are highly serious religious traditions (think meditations on death and repentance) for the people that take faith seriously. However, for some reason, it also seems easy for people to tweak and/or laugh at these traditions. What editor doesn't want to smile in an ironic sort of way at an "ashes to go" lede? And there is an endless possibility of trendy (and stupid) variations on the "What are you going to give up for Lent" non-traditional tradition. 

Then again, it is possible (#Gasp) to do stories on the actual meaning of Lent and it's relevance to issues in our day and age.

Yes, ponder the spiritual implications of Ash Wednesday selfies. This very interesting advance story -- "#Ashtags: When posting Ash Wednesday photos, use your head" -- comes from Catholic News Service, via an online boost from Religion News Service. Here is the overture:

WASHINGTON (CNS) -- Ash Wednesday seems to offer contradictory messages. The Gospel reading for the day is about not doing public acts of piety but the very act of getting ashes -- and walking around with them -- is pretty public.
This becomes even less of a private moment when people post pictures of themselves online with their ashes following the #ashtag trend of recent years.


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'Iran' plus 'divorce' in the news: Did faith have anything to do with this boy's horrible death?

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In the very first GetReligion post in 2004, Doug Leblanc and I created a concept that has been central to this blog's work ever since -- the idea of religion "ghosts" in mainstream news reports.

The basic idea is that many important stories are shaped, in part, by religious beliefs and traditions, but journalists often fail to realize this (or don't want to deal with it). Thus, you get a "haunted" story in which readers can sense that something important is missing, but they can't tell what.

As you would expect, readers frequently send me emails with a URL to a news report and then the phrase, "Major ghost in this story," or something like that. The key is that they often don't tell us what they think the ghost is.

Here is a perfect example, taken from The Washington Post. The headline hints at the horrors in this hellish case: " ‘A crime so horrific’: Mom gets 50 years for poisoning, burning her 5-year-old son."

In the two years since she poisoned her 5-year-old son with cold medicine and staged a fiery car crash with his body wedged on a back-seat floorboard, Narges Shafeirad has never publicly said why she did it.
On Monday, in a Maryland courtroom, she had her chance. Shafeirad, 35, spoke about a bitter divorce and custody fight she was enduring, and how she’d been ­depressed.
“I was a broken woman,” she said, adding that her son was everything to her. “I am still not able to believe that I have lost my son.”
Shafeirad’s words -- spoken just before she was sentenced to 50 years for the murder of Daniel Dana -- left the judge in front of a packed courtroom searching for an explanation.

One more horrible detail, out of many:

Earlier in the hearing, prosecutors listed bruises and abrasions around Daniel’s mouth that showed how Shafeirad force-fed him a full bottle of cold medicine. She continued doses every two to four hours until he was dead, according to prosecutors.

Now, why did our reader think that there was a religion ghost in this story?


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