Terry Mattingly

Citizen Trump in Orlando, the Sequel: So WHO were the evangelicals in the room?

The latest news from the campaign trail:

ORLANDO, Fla. — Off-his-rocker Republican presidential nominee Donald Trump on Thursday addressed a group of 700 generic evangelical pastors with no first or last names, focusing on his problems in Mormon-dominated Utah and saying more quirky things like winning the election may be "the only way I'm going to get to heaven."

OK, I made up that lede.

But my exaggeration is not so far from the truth of how major mainstream media covered The Donald's speech to pastors in Orlando.

Our own tmatt provided a framework yesterday on how to judge coverage of Trump's Florida appearance.

For a fuller understanding of this post, take just a few minutes and read what tmatt wrote in advance, including this:


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Hey reporters: Faith plays a key role for Simone Manuel, Simone Biles and many others

Hey reporters: Faith plays a key role for Simone Manuel, Simone Biles and many others

So many faith-driven Olympics stories, so little time to discuss them. But, yes, doing a whole "Crossroads" podcast on the topic does help.

For starters, this morning we have yet another Philippians 4:13 sighting. It's right there at the top of the Twitter feed for Simone Manuel, whose gold medal in the 100-meter freestyle has to be listed among the most stunning upsets at Rio 2016. She defeated a pool packed with world-class stars.

So do you remember this particular New Testament verse and it's role in sports? That's the verse that proclaims: "I can do all things through Christ which strengtheneth me."

Think Steph Curry and his sneakers. That's the ticket. Remember the news story that suggested that Curry put "I can do all things" on his shoes as a sign of confidence and even ego?

Clearly, Simone Manuel is not hiding her Christian faith. But is her faith relevant, in terms of news coverage of her big win? If you look at the news today, it's clear that -- as an African-American heroine in the pool -- her views on #blacklivesmatter are sure to be explored. Consider this passage in The Washington Post coverage:

Those in the arena knew what that meant, because the scoreboard showed 52.70 seconds, an Olympic record, for both Manuel and Canadian teenager Penny Oleksiak — a dead heat that meant both took gold.
Manuel, though, shared it with a wider audience -- all young African-American girls. None had ever before won an individual Olympic medal in swimming. After preparation that took a lifetime, Manuel thus became a role model in less than a minute.

And later in the report:

“It means a lot, especially with what’s going on in the world today, just with some of the issues with police brutality,” Manuel said. “This win kind of helps bring hope and change to some of the issues that are going on in the world. I went out there and swam as fast as I could, and my color just comes with the territory.”

Now, I think this is high relevant, newsworthy material. That isn't my question.

The question I am asking -- the question that "Crossroads" host Todd Wilken and I explored this week -- is this: "When does an athlete's faith become relevant in mainstream coverage?" Why do so many reporters struggle to include valid faith angles in their news stories and longer features?


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Citizen Trump in Orlando: Press must note evangelicals who attend and those who do not

(Cue: audible sigh)

Do we really have to keep writing about Donald Trump and THE evangelicals? It would appear so, since he is headed to Orlando today to talk to a Florida Pastors and Pews event, organized by the American Renewal Project.

Once again, the team behind this story seems to think that we are dealing with Trump efforts to fire up THE evangelicals and THE "religious conservatives." That's kind of like saying a candidate is reaching out to THE Jews, THE Catholics, THE Muslims, etc.

That won't cut it. It's really crucial for journalists, when covering this kind of event, to give readers some of the details on who is taking part and who is not.

This is especially true for an event in Orlando, which is a hub city for evangelical megachurches and parachurch ministries. The Orlando area -- especially the suburbs -- is also a very important region in Florida (and thus national) politics, when it comes to gauging evangelical enthusiasm at the polls.

So let's look at the Bloomberg News report that The Miami Herald picked up about Trump's appearance. He is expected to say more about his opposition to the Johnson Amendment, the IRS rule that prohibits churches from endorsing individual political candidates, as opposed to making faith-driven statements about moral and cultural issues in public life.

I'll comment on that issue once we see the press coverage of what Citizen Trump has to say. However, it's important to stress that -- as is so often the cases -- there is no one evangelical camp on that topic. In fact, some evangelicals would like to see that rule enforced in a more consistent manner, affecting churches on the left as well as the right.

What's the first thing I noticed about how Herald editors handled this Bloomberg News report?


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Hey Los Angeles Times team: There was a purpose-driven ghost in your Phelps story

Another day, another news report about an American at the Olympics, another chance to spot an important religion ghost.

Actually, this particular Los Angeles Times story was about the ultimate Olympian in the 2016 games in Rio de Janeiro -- as in Michael Phelps, the superstar swimmer who has 21 gold medals and counting, as of last night.

It's crucial to know that the goal of this story was to describe how Phelps turned his life around and made it back to his fifth Olympics, after a series of private-life disasters that suggested he was all washed up. But here is the angle for GetReligion readers: When Phelps tells the story of his comeback, was there a faith-based -- maybe "purpose driven" -- hook in there somewhere? Hold that thought.

First, here is the solid, punch Times description of the pit that Phelps dug for himself:

Four years ago, Phelps didn’t want to swim. He wasn’t training diligently. He wasn’t happy in the pool. He tried to fake it. Phelps managed to win four gold medals and two silvers in London, still performing at a different level than the rest of the world even when he didn’t care. ... He finally had enough.
Phelps retired for 18 months and wanted nothing more to do with swimming. Longtime rival and 11-time Olympic medalist Ryan Lochte predicted it wouldn’t last. He was right. Phelps couldn’t resist the lure of the pool and returned in April 2014. He gradually started to fall in love with the sport again. ...
The pivotal moment, however, came when he was cited for driving under the influence after leaving a Maryland casino in September 2014. Phelps, who pleaded guilty and was sentenced to 18 months of probation, enrolled in a 45-day treatment program in Arizona. This wasn’t his first run-in with trouble outside of the pool. Ten years earlier, Phelps was arrested for DUI and a tabloid published a photo of him in 2009 inhaling from a marijuana pipe.

So what happened to Phelps?


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Two divers, two faith-driven stories: Did the Washington Post just miss all the God talk?

David Boudia and Steele Johnson won a silver at the 2016 Olympics in 10-meter platform synchronized diving, finishing right behind a duo from the always powerful Chinese team.

If you saw this in The Washington Post this morning, you read about an amazing story of human strength and courage -- period -- with Johnson winning a medal while performing a dive that almost killed him when he was a boy.

If you read about this duo from Hamilton County Indiana in The Indianapolis Star (or followed the URLs I received this morning from various Christian news lists), you read a very different story. In this version, it's clear that religious faith played a major role as Johnson and Boudia managed to conquer their personal demons and win silver.

Which story is true? They both are, in terms of the basic facts. Which is more complete? It would certainly appear that -- when Johnson (see the video with this post) and Boudia are allowed to tell their own stories -- the religion element is absolutely crucial.

So we face a familiar question: Did the Post team fail to see the religion ghost in this story or was the faith element actually edited out of this dramatic narrative?

This is what the key material looked like in the faith-free version of the Johnson story, published by the Post:

Johnson was just 12 years old and going through a routine diving practice at Indiana University in Jan. 2009 when he attempted a difficult 3 and 1/2 somersault dive. It would later become his favorite move, but that day it was too far advanced and nearly cost him dearly. As he began to spin in the air on the dive, Johnson’s head collided with the concrete platform. He fell unconscious and plunged 33-feet into the pool, hitting the water head first and sinking.


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Classic M.Z. -- Once again, two elite newsrooms offer slanted coverage on a big abortion story

Honestly, there was a time about a decade ago or so when I briefly thought that mainstream journalists were making progress when it comes to offering balanced, accurate, fair-minded coverage of abortion issues. At one point there even seemed to be a growing awareness that abortion was not one of those issues that could be labeled as a strictly GOP vs. Republican issue. I mean, there are pro-life liberals out there.

During that time, I had a chance to ask the progressive Catholic pundit E.J. Dionne a question related to this topic during a Pew Forum event inside the Beltway, focusing on faith and politics. I asked him why laws and court decisions here in America protecting abortion rights at all stages of pregnancy were stronger than those in Europe. I think my phrase was "how did America end up to the cultural left of Sweden on abortion?"

A key element of Dionne's answer was that abortion-rights supporters here continue to feel threatened by the strength of their opposition, especially among conservative religious groups. Thus, they resist all efforts at compromise. There is no middle option as, to some degree, there is in parts of Europe.

The news media plays a key element in this fight, of course. You can really see this whenever there is a new threat to the current abortion-rights regime. Take, for example, the the coverage of Catholic activist David Daleiden and the undercover videos released by his Center for Medical Progress project.

Honestly, in this case your GetReligionistas have needed some kind of standing art or logo pointing readers toward the classic "Abortion Bias Seeps Into News" series back in 1990 by media critic David Shaw of The Los Angeles Times. Once again, let me note that Shaw was a supporter of abortion rights and it's crucial that his work was published in a mainstream newspaper.

I could write another piece contrasting the level of press coverage of a grand jury in Texas indicting Daleiden with the coverage produced by the news that all of the charges had been dropped.

I could do that, but I really don't have to -- because M.Z. "GetReligionista emerita" Hemingway has already done a slam dunk on this issue, over at The Federalist.


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God-shaped hole: Christian soldier keeps risking his life to save others for some reason

In the world of modern, short-attention-span journalism -- let's call it the post-USA Today era -- 1,300 words or more is a lot of room in which to explore the crucial details of a news story.

So I was pleased when the Army Times managed to drop several hints -- even in the lede -- about the role that religious faith has played in the life of a soldier who recently won a major medal for his bravery in tense, dangerous situations -- outside of combat. However, this was one of those stories that started out fine, when it comes to spotting the religion angle, and then never delivered the goods.

Like I said, the lede opened the door.

Staff Sgt. Bret Perry was raised to help those in need.
He keeps a tow rope in his truck (in case a motorist needs pulled out of a ditch), and he never hesitates to engage when encountering a dicey situation. It's a good thing, too. Bad things keeps happening to people in his vicinity, and he keeps saving the day.

Now, I realize that all kinds of people -- religious and secular -- can have all kinds of motivations for helping "those in need." That statement doesn't automatically point toward a religion hook. There doesn't have to be a God-shaped hole in the heart of this story.

No, what intrigued me was the reference to Perry's family history as part of his motivation for jumping into danger, over and over, in order to help people. I expected to see the story return to that theme and give readers some details. Like I said, this is a long story -- so there was room.

Of course, readers get the essential details of his heroic acts, and there are plenty. Perry, who works as a military recruiter in Iowa, broke into a burning house a year ago -- making three trips into the smoke and flames -- to save the residents. He saw smoke as he was making his morning commute into the office.

Perry once jumped into a bloody brawl in Italy to save some off-duty soldiers. He pulled a mother and her baby out of a "smoking overturned car."

Why does this stuff keep happening to this guy?


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Your weekend think piece: Doing the math (think demographics) in post-Christian Europe

Just when you thought it was impossible to find another new layer of meaning in the brutal murder of Father Jacques Hamel, who was slaughtered at the altar of a French church dedicated to the memory of the first New Testament martyr St. Stephen, columnist Ross Douthat of The New York Times dug a bit deeper.

This Sunday piece ran under this headline: "The Meaning of a Martyrdom." In it, Douthat -- a pro-Catechism Catholic, to one of my own pushy labels -- reflects on the current debates about whether Hamel was or was not a martyr for the Catholic faith. This also happened to be the topic of my Universal syndicate column this past week. Click here to check that out.

But in the midst of that discussion, Douthat made this blunt observation, noting that Europe, and our world today in general:

... is not actually quite what 1960s-era Catholicism imagined. The come-of-age church is, in the West, literally a dying church: As the French philosopher Pierre Manent noted, the scene of Father Hamel’s murder -- “an almost empty church, two parishioners, three nuns, a very old priest” -- vividly illustrates the condition of the faith in Western Europe.
The broader liberal order is also showing signs of strain. The European Union, a great dream when Father Hamel was ordained a priest in 1958, is now a creaking and unpopular bureaucracy, threatened by nationalism from within and struggling to assimilate immigrants from cultures that never made the liberal leap.

This reminded me of a sobering Catholic News Agency piece that ran recently at Crux about a blast of statistics from Catholic pews, pulpits and altars in postmodern Germany. To be blunt about it, Catholicism in Germany is not producing new babies or new believers, according to findings released by the German bishops' conference.

Check this out:


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So are most journalists truly secular? No, many seem to practice their own one true religion

So are most journalists truly secular? No, many seem to practice their own one true religion

It happens almost every time I write a GetReligion post about former New York Times editor Bill Keller and how the great Gray Lady -- the world's most influential newspaper -- handles coverage of controversial events and trends tied to religion, culture and morality.

Someone, either in email, online comments or even in face-to-face chatter, will say that Times people struggle with these topics because (a) elite journalists know that religious people are stupid and deserve to have their beliefs mangled or because (b) the Times newsroom is full of people who, truth be told, hate religion.

Obviously, belief (a) tends to show up among liberal readers (and critics of this here weblog) and belief (b) is popular on the cultural and religious right. Truth be told, both of these beliefs are wrong and fail to explain the patterns seen day after day in the hallowed pages of the Times.

I bring this up because of the recent post that ran with the headline, "Once more unto the breach, dear friends: 'Why Readers See The Times As Liberal'." That post was also the hook for this week's "Crossroads" podcast. Click here to tune that in.

During my chat with host Todd Wilken, I mentioned a famous article that is highly relevant to this topic, a PressThink essay by journalism professor Jay Rosen of New York University entitled "Journalism Is Itself a Religion."

Wilken asked me to take a shot at explaining what that headline means. Actually, it's easier to let Rosen do that.

So let's look at two parts of his essay. First, there is a discussion of "The Journalist's Creed," which references an oath written by Walter Williams, dean of the University of Missouri School of Journalism from 1908-1935. Basically, Rosen argues, we are dealing with a very idealistic form of secular faith. This first statement is, he noted, rather "tame" and points toward some brand of civil religion.

Let us attend.


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