Supreme Court

In the news media storm about the Texas abortion bill: Outrage -- 1, objectivity -- 0

In the news media storm about the Texas abortion bill: Outrage -- 1, objectivity -- 0

If I had to sum up last week’s media maelstrom on Texas’ new abortion regulations, it’s this: 95 percent of the quotes was from those who opposed it. Maybe 5 percent was from those who favored it. And of that 5 percent, how many of them were inserted near the top of the piece rather than strung together near the end?

We’re talking about the Texas Heartbeat Act, aka S.B. 8, which bans abortions after a fetal heartbeat can be detected (usually around six weeks). Individuals who learn of violations can sue the clinics involved and anyone who helps women get abortions.

Which could your friendly Uber or Lyft driver, which is why both companies, according to CNBC, have offered to cover legal fees for any driver caught transporting a woman to a clinic.

Probably the most thoughtful dispatch was Emma Green’s piece in The Atlantic. It was a Q&A more than an essay, but at least it was an interview with the Other Side, which has been lambasted everywhere else for introducing a real-life Handmaid’s Tale situation into the Lone Star state. The lead sentence began:

Sometimes, the Supreme Court does the most when it does nothing. Last night, the justices denied an emergency petition by abortion providers in Texas seeking to block S.B. 8, a law banning pregnancy terminations after roughly six weeks’ gestation.

A 5–4 majority of the justices argued that they had no power to stop the law from going into effect, since none of the citizens who are now empowered under the law to sue abortion clinics for providing the procedure has yet attempted to do so.

Hold that thought. What’s new in Texas is something called “private enforcement,” by which any citizen -– and I mean anyone –- can report -– or sue -– someone trying to sneak an abortion past them. It’s a stunning legal strategy that evades the lawsuits that groups like Planned Parenthood use to quash their opponents.

Some on the pro-life side, like conservative pundit David French, aren’t happy with it at all, feeling that it’s bad law that will end up biting pro-lifers in the end. He is not the only abortion opponent who feels this way but there was zero reporting out there on the mixed feelings in his camp. Back to The Atlantic:

Legal challenges likely lie ahead. But abortion opponents see this as a victory, however temporary. For now, at least, abortion clinics in Texas are largely suspending their work and abiding by the ban.

The article continues as an interview with John Seago, the legislative director of Texas Right to Life who, more than anyone, contributed to the success of this law. Right away, Green jumped to the crux of the law; people reporting on other people. His answer:

There are two main motivations. The first one is lawless district attorneys that the pro-life movement has dealt with for years. In October, district attorneys from around the country publicly signed a letter saying they will not enforce pro-life laws. They said that even if Roe v. Wade is overturned, they are not going to use resources holding the abortion industry to account. That shows that the best way to get a pro-life policy into effect is not by imposing criminal penalties, but civil liability.

The second is that the pro-life movement is extremely frustrated with activist judges at the district level who are not doing their job to adjudicate conflicts between parties, but who in fact go out of their way to score ideological points—blocking pro-life laws because they think they violate the Constitution or pose undue burdens.

For anyone wishing to understand why Texans went to this “private enforcement” stratagem is because they’ve tried everything else for the 48 years that Roe v. Wade has been in effect. And with a legal system set against them no matter what they do, it was time to come up with something else. And they did.


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Plug-In: Ida, abortion and Afghanistan: The best religion reads in stunning news week

Plug-In: Ida, abortion and Afghanistan: The best religion reads in stunning news week

I was in Waverly, Tenn., reporting on the aftermath of historic flooding that claimed 20 lives as Hurricane Ida — “one of the most powerful storms ever to hit the U.S.” — made landfall in Louisiana on Sunday.

On Monday afternoon, as I was boarding a flight in Atlanta to return home to Oklahoma City, The Associated Press sent a “flash” — its designation for “a breaking story of transcendent importance” — about the chaotic end of America’s 20 years of war in Afghanistan.

Guess what?

The big news week was just getting started.

By midnight Wednesday, a divided U.S. Supreme Court had provided “a momentous development in the decades-long judicial battle over abortion rights.” The court declined, at least for now, to overrule a new Texas law that bans most abortions in the state, raising hope among abortion opponents and concern among abortion-rights supporters that Roe v. Wade could be jeopardy.

Also, Ida’s “weakened remnants tore into the Northeast and claimed at least 43 lives across New York, New Jersey and two other states in an onslaught that ended Thursday and served as an ominous sign of climate change’s capacity to wreak new kinds of havoc.”

The news just keeps coming, and I haven’t even mentioned COVID-19 — which continues to rage with cases and hospitalizations “at their highest level since last winter.”

Mercy.

Power Up: The Week’s Best Reads

1. Afghanistan’s arc from 9/11 to today: once hopeful, now sad: This is a powerful read by Kathy Gannon, Afghanistan and Pakistan news director for The Associated Press.

“A country of 36 million, Afghanistan is filled with conservative people, many of whom live in the countryside,” Gannon explains. “But even they do not adhere to the strict interpretation of Islam that the Taliban imposed when last they ruled.”


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Thinking about fights over religious liberty and 'religious exemptions' from COVID vaccines

Thinking about fights over religious liberty and 'religious exemptions' from COVID vaccines

The Delta variant story keeps getting bigger and bigger, which means that debates between anti-vaccine activists and mainstream science and government leaders are getting hotter and hotter.

There are plenty of religion-news angles there, of course. There are plenty of articles to read about COVID-19, vaccines and fights in pews.

With that in mind, let’s connect several dots while on our way to this weekend’s “think piece” — which is a David French essay with this double-decker headline:

It’s Time to Stop Rationalizing and Enabling Evangelical Vaccine Rejection

There is no religious liberty interest in refusing the COVID vaccine.

Start here, with this passage near the end of my GetReligion post earlier this week that ran with this headline: “Was this a story? Why? Mississippi governor talks about heaven and Southern anti-vax trends.”

When thinking about religious liberty and those seeking exemptions from vaccine mandates, remember that — for decades — the U.S. Supreme Court has said that government can ask tough questions about religious beliefs and actions when they involve fraud, profit and clear threats to life and health. Watch for discussions of that third factor in these public-policy debates. …

The fact that there are bitter debates on this topic in conservative pews is a sign of DIVISION on the topic, not that Black and White believers are UNITED against vaccines and masks. The press coverage keeps implying unity here and that is the opposite of what the facts show.

Now, it is becoming clear that some religious leaders are going to test these religious-liberty arguments with employers and then in courts.


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Press braces for the Supreme Court's big one: Religion and abortion (phase I)

Press braces for the Supreme Court's big one: Religion and abortion (phase I)

In late July the U.S. Supreme Court's in-box was clogged with dozens of secular and religious briefs that oppose its 1973 Roe v. Wade decision, which established women's right to abortion, further defined in the 1992 Planned Parenthood v. Casey case.

Next up, watch for briefs that back the high Court's existing abortion-rights regime, which are due by mid-September. There should be keen journalistic interest in which religions decide to bless "pro-choice" policies and why, with likely contentions that 1st Amendment religious liberty requires legalized abortion even as other Christian and Jewish thinkers disagree.

The media are well aware that the Court's upcoming decision in the Dobbs v. Jackson Women's Health case (docket #19-1392) will be epochal, and the new briefs show the issue is as politically contentious as ever.

Dobbs involves rigid abortion limits even before fetal "viability" as legislated by Mississippi.

In response, fully 25 of the 50 states, all with Republican attorneys general, are asking the Court to scuttle Roe and Casey. Also, 87% of the Republicans in the U.S. House and Senate, from 40 states, want the two decisions overturned "where necessary" while lower courts clean up legal muddles. Also filing on this side are 396 legislators in 41 states.

Briefs also come from "pro-life" or religious physicians, nurses, and attorneys, "pro-family" organizations, and notable intellectuals like John Finnis of the University of Oxford, Robert George of Princeton University (click here for his recent tweetstorm), and Mary Ann Glendon of Harvard Law School.

Also Dr. Ben Carson, the world-renowned pediatric neurosurgeon and Donald Trump Cabinet member. He argues not from his Seventh-day Adventist faith but from embryology, saying the existence of a "new unique human life" at conception is "objective scientific fact. " He considers life to be a "natural right" that "does not depend on theology."

Writers will find a similar approach in the most important religious organization brief.


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New podcast: Indie fundamentalist near Nashville shows how to punch Washington Post buttons

New podcast: Indie fundamentalist near Nashville shows how to punch Washington Post buttons

For decades, I have felt a strange mix of anger and mild amusement whenever I heard news consumers, when complaining about something that upset them, say that journalists write and print “bad” stories “just to sell newspapers.”

“Bad,” of course, meant stories that they thought were biased, inaccurate or simply silly, perhaps something that in our digital age would be called “clickbait.” Of course, clickbait is clickbait because there’s digital evidence that readers consistently click on certain types of stories, which increases traffic and that helps the newsroom generate money (sort of like selling more newspapers).

Produce enough stories that please the faithful readers of a given publication — down South we call this “preaching to the choir” — and you can turn those readers into digital subscribers. That’s the Holy Grail, the ultimate goal, in the business-model crisis that has dominated American journalism for a decade or more.

This brings me to this unusual Washington Post headline that I saw the other day: “Evangelical pastor demands churchgoers ditch their masks: ‘Don’t believe this delta variant nonsense’.”

Now, was this pastor the leader of an important congregation somewhere in Beltway-land? Well, the answer is “no.”

If he wasn’t local, was he a prominent member of a major, powerful evangelical Protestant denomination or network of megachurches? Again, “no.” Was he connected, somehow, to an influential evangelical college, seminary, publishing company or parachurch ministry? A third time, “no.”

In other words, to ask the question that drove this week’s “Crossroads” podcast, why did editors decide that this story worthy of coverage by a reporter at the Post? (Click here to tune in this episode.)

Well, I think it’s safe to say that this stereotype-packed piece of simplistic, shallow, clickbait was produced because it punched all kinds of buttons that pleased digital niche-audience Post subscribers. In other words (I feel guilty typing these words), they did it to sell newspapers. Here is the overture:

Since the early months of the coronavirus pandemic, Greg Locke, the pastor at a Nashville-area church, has repeatedly called covid a hoax, undermined emergency mandates and refused to comply with guidance from public health officials.


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Spot the religion test (again): What's at stake when politicos ask if nominees believe in God?

Spot the religion test (again): What's at stake when politicos ask if nominees believe in God?

This is one of those GetReligion topics that — alas — keep popping up every year or two. Here is the Deseret New headline on the latest case study for journalists to file in the growing “Spot the religion test” file: “Is it legal to ask nominees to federal office if they believe in God?”

There’s a reason that this keeps happening. Church-state conflicts, especially those involving Sexual Revolution doctrines, are among the hottest of America’s hot-button political issues. The First Amendment is, for different reasons, under assault from some camps on the political right and also from many illiberal voices on the left.

In terms of raw statistics, Democrats rely on a grassroots base that, with the exception of the Black Church, is increasingly made up of Nones, agnostics, atheists and religious liberals. Republicans seeking office cannot afford to ignore people in pews — period.

All of this leads us back to these words in Article 6 in the U.S. Constitution:

The Senators and Representatives … and the Members of the several State Legislatures, and all executive and judicial Officers, both of the United States and of the several States, shall be bound by Oath or Affirmation, to support this Constitution; but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.

The headline on the Deseret News piece reads like an opinion essay, but this is actually a solid news feature that quotes a variety of voices active in debates about this church-state issue. Here is the overture:

The Constitution states that the government can’t create a religious test for public office. But does that mean confirmation hearings should include no mention of faith?

There are at least a few members of each party who think some religion questions are fair game.


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Once again, U.S. Supreme Court chooses to punt on a major religious liberty case

Once again, U.S. Supreme Court chooses to punt on a major religious liberty case

Florist Barronelle Stutzman and Robert Ingersoll have shared many details from the 2013 conversation that changed their lives and, perhaps, trends in First Amendment law.

For nine years, Ingersoll was a loyal customer at Arlene's Flowers in Richland, Wash., and that included special work Stutzman did for Valentine's Day and anniversaries with his partner Curt Freed. Then, a year after the state legalized same-sex marriages, Ingersoll asked her to design the flower arrangements for his wedding.

Stutzman took his hand, Ingersoll recalled, and said: "You know I love you dearly. I think you are a wonderful person, but my religion doesn't allow me to do this."

In a written statement to the Christian Science Monitor, Ingersoll wrote: "While trying to remain composed, I was … flooded with emotions and disbelief of what just happened." He knew many Christians rejected gay marriage but was stunned to learn this was true for Stutzman.

As stated in recent U.S. Supreme Court documents: "Barronelle Stutzman is a Christian artist who imagines, designs and creates floral art. … She cannot take part in or create custom art that celebrates sacred ceremonies that violate her faith."

This legal drama appears to have ended with Stutzman's second trip to the high court and its July 2 refusal to review a Washington Supreme Court decision the drew a red line between a citizen's right to hold religious beliefs and the right to freely exercise these beliefs in public life. Supreme Court justices Clarence Thomas, Samuel Alito and Neil Gorsuch backed a review, but lacked a fourth vote.

"This was shocking" to religious conservatives "because Barronelle seemed to have so many favorable facts on her side," said Andrew T. Walker, who teaches ethics at Southern Baptist Theological Seminary.

Stutzman is a 76-year-old grandmother and great-grandmother who faces the loss of her small business and her retirement savings. She has employed gay staffers. She helped Ingersoll find another designer for his wedding flowers. In the progressive Northwest, her Southern Baptist faith clearly makes her part of a religious minority.

"Barronelle is a heretic because she has clashed with today's version of progressivism," said Walker.


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Lawsuits and scarce donors: Religious colleges could be facing tough years ahead

Lawsuits and scarce donors: Religious colleges could be facing tough years ahead

A narrowly-framed Supreme Court victory — the Fulton v. Philadelphia case — will allow Catholic Charities (at least for now) to preserve religious conscience and avoid placing foster children and children available for adoption with same-sex couples, despite the city's non-discrimination statute.

However, this does not settle the many similar legal disputes the media will be covering the next few years.

In particular, reporters will want to carefully monitor Hunter v. U.S. Department of Education, a potentially huge lawsuit filed in Oregon federal court March 29. This is a class action with 33 plaintiffs represented by Portland attorney Paul Southwick, director of the Religious Exemption Accountability Project or REAP (paul@paulsouthwick.com and 503-806-9517). Alliance Defending Freedom, a familiar participant in such matters, has filed a bid to defend the religious schools (media@adflegal.org or 480-444-0020). There are questions about the degree to which the current Justice Department will help in this defense.

The suit charges that LGBTQ students suffer "abuses and unsafe conditions" at "hundreds" of U.S. religious colleges with traditional doctrinal covenants so government should cut off their financial aid. Except for Brigham Young University and the Church of Jesus Christ of Latter-day Saints, REAP's targets are Protestant, led off by Oregon's George Fox University, a venerable Quaker campus attended by Herbert Hoover when it was a mere secondary school. George Fox's mission statement declares that "we desire the presence of Christ to be at the core of all we do."

Others include the likes of Azusa Pacific University, Baylor University, Bob Jones University, Dordt University, Eastern University, Fuller Theological Seminary, Liberty University, Messiah University, Moody Bible Institute, Seattle Pacific University, Union University and Westmont College. (Notably missing: Calvin, Gordon, Wheaton.)

Loss of aid for students would be a severe competitive blow in coming years when all colleges and especially private and religious ones expect to suffer declines in the student-age population and thus in applications, this on top of the institutional damage wrought by COVID-19. There are also prospective attacks on such schools' tax exemption and academic accreditation over sexuality. The status of athletic programs is also a hot-button issue.


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How will this Supreme Court decide, or sidestep, pivotal religious liberty questions?

How will this Supreme Court decide, or sidestep, pivotal religious liberty questions?

The major U.S. Supreme Court ruling in Fulton v. Philadelphia (.pdf here) allows a Catholic agency to avoid placing foster-care children with same-sex couples. Importantly, the Catholics will place gay children and will place children with gay singles since there's no conscience crisis over defying the church's doctrines on marriage.

For decades there's been confusion and acrimony over the court's applications of the Constitution's ban on government "establishment of religion," but now disputes over the religious "free exercise" clause grab the spotlight. The Fulton ruling sidestepped the heart of this generation's conflagration between religious rights and LGBTQ+ rights and, thus, may even have added logs to the fire.

The justices backed the Catholic claim with what The Economist's headline correctly labeled "The 3-3-3 Court." The narrow technical grounds for the decision enabled the three liberals (Stephen Breyer, Elena Kagan, Sonia Maria Sotomayor) to make the ruling unanimous. The conservatives were split between three demanding a thorough overhaul of "free exercise" law (Justice Samuel Alito, in a vigorous 77 pages, joined by Neil Gorsuch and Clarence Thomas) and three unwilling to take the plunge at this time (Chief Justice John Roberts and the two newest members, Brett Kavanaugh and Amy Coney Barrett).

Similar caution apparently underlies the court's majority decision this week not to review transgender student Gavin Grimm's victory against his Virginia school over bathroom access.

Journalists should prepare for more years of extensive -- and expensive -- politicking and litigation before the Supreme Court defines -- or decides not to define -- how First Amendment guarantees apply in 21st Century culture.

For those on the religion beat, it is easy to see that this case has hardened the related conflict among major denominations.


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