Social Issues

Exit the National Cathedral dean, after only three years (but lots of edgy headlines)

As a rule, it's almost impossible to understand news in the Episcopal Church, and the global Anglican Communion in general, without understanding that these events are affected by trends and decisions at the local, regional, national and global levels.

So a tiny diocese in New England elects a noncelibate gay male as a bishop and there are revolts in the massive, growing churches of Africa and Asia, creating problems for the leaders of the giant but fading Church of England, which tries to figure out how to cope as the U.S. Episcopal Church goes rogue, while American leaders struggle with waves of local lawsuits, linked to all of this doctrinal warfare, from coast to coast.

This makes for complex news stories that are hard to cover in, oh, 600 words or so.

In that context, recent events at the Cathedral Church of Saint Peter and Saint Paul in the City and Diocese of Washington -- better known as Washington National Cathedral -- are relatively simple and localized. While the cathedral looms large over the nation's capital, it has relatively little power at the national level and is almost irrelevant at the global level (unless it creates controversy that draws attention, perhaps by holding Islamic prayer services).

Thus, the decision by the cathedral's dean -- the Very Rev. Gary Hall -- to step down after only three years is, first and foremost, a local Episcopal story. As noted in an unusually long news story in The Washington Postthe fact that the cathedral is increasingly become a local institution is part of the problem.


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Time to tackle a question: Does BuzzFeed do basic, hard-news religion news or not?

This past year, I had a student in Washington who was really into BuzzFeed, for many reasons, including lots of valid ones.

Like it or not, she said, the mainstream press was going to have to come to terms with key elements of the BuzzFeed business model, especially the idea of breaking stories down into humorous and entertaining listicles that force profitable mouse clicks. This concept, she added, could save the news industry by helping young readers develop habits of news consumption.

I asked: But what about basic news? How do these digital-era concepts apply to the coverage of daily hard news about topics that, like it or not, are essential to life and public discourse? Her reply was blunt: That doesn't matter since young readers won't read those kinds of news stories anyway.

I was also worried about continuing efforts to erase the line between news coverage and editorial writing, in the snarky new listicles, first-person features and in the waves of "reported blogging" pieces that are spreading through the websites of conventional newsrooms. Oh yes, and things like the Twitter blast at the top of this post.

Then there was that famous statement by BuzzFeed editor-in-chief Ben Smith (see my post "From old Kellerism to new BuzzFeed") that bluntly stated:

“We firmly believe that for a number of issues, including civil rights, women’s rights, anti-racism, and LGBT equality, there are not two sides.”

Smith later said, in a Hugh Hewitt interview (transcript here) explained his newsroom's open celebration of the 5-4 Obergefell decision:


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Campus ministry: Last shot at focusing on Catholic 'nones' before the exit door?

Campus ministry: Last shot at focusing on Catholic 'nones' before the exit door?

On one level, this week's GetReligion "Crossroads" podcast is about young Catholics, Confession and campus ministry, using my Universal Syndicate column from this past week as a starting point.

But "campus ministry," narrowly defined, is not what this podcast is about.

What host Todd Wilken and I ended up discussing (click here to tune that in) was a much broader topic. The key is that my column grew out of a very specific statistic that I saw in a blog post by Marcel LeJeune, who is assistant director of the massive campus ministry program at St. Mary's Catholic Center across from Texas A&M University. He wrote:

We know that of those that no longer identify as Catholic 79% do so by the age of 23 (Sherry Weddell, Forming Intentional Disciples, Page 33). So, young adults should be the focal point of our efforts and if we want to get even more narrow, then the best way to influence young people is to start with the most influential ones in their age group, the leaders. Most who end up becoming influential leaders will go to college. Finally, since 90% of Catholic college students go to non-Catholic schools, we MUST focus our energies on continued growth and dynamic evangelization in campus ministries at non-Catholic schools (mostly public).

Now, that reference to young Catholics leaving the church by age 23 made me, as a journalist, think -- yes, here we go again -- about one of the interesting wrinkles in that "Nones on the Rise" study back in 2012, by the Pew Research Center. Let's jump back in time to a column I wrote about that:


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Does the Trump phenomenon tell us something about state of American religion?

Does the Trump phenomenon tell us something about state of American religion?

The news media are understandably going ga-ga over Donald Trump’s unconventional campaign for president and its surprising success. What would analysts of U.S. popular religious culture tell journalists about the long-term trends this displays, especially regarding evangelicals who are at the heart of today’s Republican coalition?

Some themes to test out:

To begin, a mid-July Washington Post/ABC poll showed Trump is by far the current favorite among white Republicans who identify as evangelicals, at 20 percent (compared with 24 percent among Republicans as a whole). Yet Trump spurns characteristics thatpious churchgoers would have wanted not so long ago. Are those values changing, or is the old-time religion  losing its grip on the nationalsoul?

Let's leave aside Trump's signature issue of immigration, on which evangelicals hold various views, and turn to this:  A campaign joke making the rounds says Trump believes so much in traditional marriage that he’s had three of them. Some figure triple marriage and double divorce undercut Newt Gingrich’s Bible Belt showing in 2012. It’s possible  Democrat Adlai Stevenson was hurt by his divorce three years before the 1952 campaign, though he did not remarry. Hard to know since he was up against the Eisenhower tsunami.

Most pundits figured Nelson Rockefeller’s divorce and 1963 remarriage to Margaretta (“Happy”) Murphy doomed his 1964 presidential prospects. The remarried Ronald Reagan broke the taboo in 1980, yet he remains the only U.S. President to have been divorced. Along with that, actor Reagan overcame conservative Protestants’ longstanding suspicion toward Hollywood and the entertainment industry.

Marital issues lead into gender issues.


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So the first Jesuit pope comes to D.C. and visits one not-so-scary Catholic campus

If you follow religion news at all, you have probably heard of this Pope Francis fellow. You may even have heard that he is coming to the United States this fall, including a series of media-friendly events in Washington, D.C., and New York City. Readers may even have heard that Pope Francis is the first Jesuit pope. Hold that thought.

Detail-oriented folks may want to inspect the actual details of the schedule by clicking here. Yes, we are talking about a hug from President Barack Obama, an address to a joint session of the U.S. Congress, an address to the United Nations and other events that are automatically "news," on every conceivable level.

Now, the pope will also do some obviously Catholic stuff, which led to a recent report in The Washington Post that focused on one interesting college detail, when comparing this papal Beltway trip with others in the recent past:

For the Catholic faithful, a papal visit is always historic. For one university in the nation’s capital, the upcoming visit of Pope Francis provides special bragging rights: It will be the third papal stop at the Catholic University of America in less than 40 years.
Pope John Paul II came in 1979, and his successor, Pope Benedict XVI, came in 2008.
The university in Northeast Washington is a natural destination for a traveling pontiff. Founded in 1887 under a papal charter, Catholic U. is overseen by a board that includes numerous bishops and other church clerics. It is not just affiliated with the church; it is the church’s national university in the United States.

Bragging rights? Hold that thought, too.


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Who am I to scrub? Did AP pull story about Pope Francis, teachers and same-sex marriage?

If you have ever worked for a 24/7 wire service, or worked for a copy desk that deals with wire-service news copy, you know that it's very common for the Associated Press, Reuters and other wires to update stories. Sometimes they even add additional content -- this used to be called a "write-thru" -- that updates a story to make it longer and more complete.

Of course, there are also times when wire-service professionals make mistakes and, thus, their newsrooms issue corrections. Wire corrections are especially important since these organizations produce copy that is literally used in publications all around the world, as opposed to one news publication in one location. Wire mistakes were "viral" long before the digital concept of "viral" was even born.

What is rare, however, is for a wire service to make -- to the best of its ability -- a flawed or incorrect story completely vanish. In the Internet age it is ultra hard to scrub away evidence that a story was published.

However, that appears -- I repeat appears -- to be what happened with the story that GetReligion ripped into yesterday in a post that ran under the headline: "Associated Press editors seem to be saying, 'Who are we to report on Catholic teachings?' "

Now, when I wrote that post, this URL at the Associated Press site took you to a lengthy story that began like this: 

PHILADELPHIA (AP) -- Pope Francis refined his vision for the church last week when he said long-spurned divorced and remarried Catholics should be welcomed with "open doors." And he has famously parsed centuries of thought on homosexuality into a five-word quip: "Who am I to judge?"


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Win for M.Z. New York Times issues late, late correction on Planned Parenthood

Win for M.Z. New York Times issues late, late correction on Planned Parenthood

So how many of you assumed we would never, ever see a New York Times correction on the Planned Parenthood video-story error that GetReligionista emeritus M.Z. Hemingway has been protesting for several weeks? 

GetReligion has been seconding her motion over and over, too. We are talking about the original David Daleiden video of the encounter with a Planned Parenthood leader named Dr. Deborah Nucatola.

Now, the Times has a reputation for having one of the best correction desks in all of journalism (GetReligion folks used to get actual calls from real, live human beings there all the time), so this correction is, on one level, not surprising. The error was clear, after all.

As M.Z. wrote, using the Times online correction form:

Phrase in Question: "Mr. Daleiden released what he called the full recording last week after Planned Parenthood complained of selective, misleading editing."

Your Concern (please limit to 300 words): –- This is completely in error. The full recording was released 21 seconds after the edited version, according to YouTube records, many hours before Planned Parenthood tried the public relations spin accepted by some reporters. ...

So now, late, late, late -- after most readers have surely moved on -- we can see that the following text has been added at the end of the online story.


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Backpacker heads out into the woods and gives Trail Life USA a fair shot

There is the Boy Scouts of America story, which is complex and getting more so every minute -- especially among decision-makers for American Catholics and leaders of the Church of Jesus Christ of Latter-day Saints. Journalists are covering these stories, of course.

Then there is another story that could be covered, one that focuses on the people in religious flocks that are not interested in compromising on centuries of basic doctrines about marriage and family. There have been a few stories about these folks, but, so far, they have been rather thin and packed with stereotypes.

The former Boy Scout in me is interested in knowing what happens to the folks who have left. I'm interested -- as an Eastern Orthodox layman -- in some of these other options because I know that many members of Orthodox parishes are starting to look for ways out of the Boy Scouts. But do they want to join some kind of hyper-Evangelical Protestant alternative?

I'm happy to report that a freelancer linked to Backpacker Magazine -- a bible, of sorts, for people who wear out more than their share of hiking boots and rain slickers -- has turned out a serious story about Trail Life USA, one of the largest of the faith-friendly alternative camping-and-outdoors operations.

The key: This story focuses more on what boys are doing in these troops out in the woods, as opposed to what their lawyers are saying in courtrooms. There are sections of this piece that will make the palms of Unitarian Universalists or urbane Episcopalians sweat.

I also appreciated that reporter Patrick Doyle, who works out of Pittsburgh, didn't focus on a Trail Life unit in, let's say an evangelical megachurch in Bible Belt, Mississippi. He focused on a troop in a northern setting, based in a mainline Protestant flock. Here is the overture, focusing on the roots of this troop:

Boy Scout Troop 452 has been meeting at Concord United Methodist Church in Beaver Falls, Pennsylvania, as long as there’s been a troop, nearly 70 years.
But this isn’t the usual weekly gathering of the boys and their scoutmaster, Richard Greathouse. This meeting is just for their parents.


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An Islamic Caitlyn Jenner? Look in the Los Angeles Times

The Los Angeles Times is on quite the campaign to push social change, as of late. I'm sure that is shocking to you.

Recently I critiqued a “great reads” piece in that publication about a drag queen in New Mexico who wore a dress to his grandmother’s Catholic funeral. Not even a month later, here’s a San Francisco-based piece about a transgender Muslim man

The general theme of both seems to be that the only truth is that found in human experience, as opposed to religious doctrines and traditions. Journalists simply find a sympathetic character and tell their personal story, which of course runs counter to the beliefs of whatever religion this person holds or used to hold. This person’s life illustrates an evolving, personal truth that is so obvious, dissenting voices are not needed. 

To see what I mean, read here:

He walked unsteadily across the tattered green carpet inside the mosque. Out of habit, he stepped for a moment toward the women's section. Then he made his way to the front, where the men pray.
In one sense, everything felt familiar after a childhood spent in Islamic Sunday school every week: the smell of strong cologne worn by so many of the men, the low murmur of Koran recitations.
"Can they tell?" Alex Bergeron recalls asking himself as he knelt for prayer.


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