Social Issues

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Seeking the sympathetic critics of Bob Jones University

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As any journalist knows, institutions — secular or religious — do not like to talk about their failures, let alone their sins. Often this is caused by their lawyers who are anxious to head off lawsuits or to protect their client’s rights when conflicts take place. When this approach is applied to media relations, the result is either total silence or a bullet-proof form of public relations that seeks to protect the mother ship — period.

We talk about this all the time in classes at the Washington Journalism Center, where my students come from a variety of different kinds of Christian college and university campuses, most of them linked to evangelical Protestantism. Sometimes it’s hard to separate legitimate legal concerns from a faith-lingo-soaked “do not hurt your Christian brother” brand of public relations that rejects all attempts to do journalistic work in times of pain, crisis or scandal.

Trust me. This is not a conservative vs. liberal situation. As a reporter, I have faced toxic denial among liberal faith leaders as well as conservative. As I have said many times here at GetReligion, the hellish sins in the clergy sexual abuse crisis touched liberal Catholic heroes as well as conservatives. There were devils on both sides, as well as heroes.


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Ghosts haunt Associated Press story on the decline of the Boy Scouts of America

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When my oldest son was a Boy Scout, the entire experience was couched in church settings. His pack meetings took place in church halls,  and ceremonies were scheduled in church sanctuaries and auditoriums. His pack leaders often doubled as congregational lay leaders, and the boys were asked once a year to don their uniforms and lead a special “Scout Sunday” worship. When the boys recited the oath, the “Under God” portion no doubt resonated within their surroundings.

I was surprised, then, by The Associated Press’ story on new statistics released Wednesday that show a 6 percent membership decline in the last year — a year during which new rules were put in place to accept and protect openly gay Scouts, from Cubs to Eagles.

The story had a Dallas dateline, undoubtedly tied to the organization’s national headquarters in nearby Irving, Texas. Beyond that obvious connection, what better area in the country to find a wide array of faith groups willing and able to speak intelligently about the impact of the change on troops with which they might have alliances or sponsorship?


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That faceless, mysterious flock of atheists in Guitar Town (that's Nashville, y'all)

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One of the rules here at GetReligion is that we really, really try to understand the limitations that shape the work of many mainstream journalists in this era. After all, we have been there and done that. We have had editors cut stories. We have been told to write 500-word daily stories on subjects that, to do them justice, would require 4,000 words and a month’s work of research. We feel your pain, fellow journalists.

Thus, we try to avoid criticizing a story by saying that it should be twice as long. If we spot a massive hole in a story — a religion-shaped hole — we try to propose ways that a time- and space-strapped reporter could fill it with a sentence or two or, or maybe a paragraph or two, of content. All journalists yearn for more reporting time and more inches of type in which to display the results.

Maybe it’s because I love the city of Nashville and know a thing or two about the people there, but that short news story in The Tennessean about the new atheist congregation in hip East Nashville — “Sunday Assembly’s atheist gathering looks a lot like church” — really needed more content. Yes, this is another localized story spinning off all of the coverage of the small Sunday Assembly on the other side of the big pond.


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Newsflash! Not all Catholics think alike!

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Hey! Did you know that a lot of Catholics actually disagree with church teachings? To put it another way: Have you been ignoring all polls, and not talking to any Catholics, on the matter for the last quarter-century or more?

If so, let Univision and the Washington Post get you up to speed. A brand-spankin’-new poll reveals that “Most Catholics worldwide disagree with church teachings on divorce, abortion and contraception,” according to a breathless article in the Post.

Well, OK, it’s more nuanced than that. The article says the poll shows divisions among Catholics worldwide and a challenge for their still-new Papa:


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United Methodists keep fighting over gay marriage -- and that's all?

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Maybe it’s because I covered religion in Colorado during the 1980s, but I find it so, so amusing that people are writing about the conflicts in the United Methodist Church as if they are brand new, or that the current uptick in ecclesiastical hostilities is unprecedented. People, people, the United Methodists have been caught up in a doctrinal civil war, to one degree or another, ever since the Rev. Julian Rush of Denver came out of the closet in about 1982. A story that doesn’t include the larger time element is simply incomplete.

This is not hard to do. The activists on both sides know the history. Consider this chunk of a recent Associated Press report:

Since 2011, Methodist advocates for gay marriage have been recruiting clergy to openly officiate at same-sex ceremonies in protest of church policy. In response, theological conservatives have sought formal complaints against the defiant clergy, which could lead to church trials. One scholar has warned that Methodists are “retreating into our various camps” instead of seeking a resolution over an issue the church has formally debated since the 1970s.


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Fetal distraction: Spinning abortion numbers

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Abortions have fallen to their lowest rate since the Supreme Court enshrined it as a constitutional right in 1973, according to a new report by the Guttmacher Institute: 16.9 abortions for every 1,000 women between 15 and 44, versus 16.3 per 1,000 women back in 1973. Why this is happening is another matter. Cue the media debates.

Guttmacher offered a few explanations. One was the improvement in contraceptives including IUDs. Another was the well-known deferral in childbearing by many couples. Still another was the rise in early abortions induced by chemicals, from six percent of all abortions in 2001 to 23 percent in 2011.

You can probably guess one reason the institute didn’t consider: Because a lot of women might consider it wrong. That may be because of leakage from its activism wing. As its own research announcement said:


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A 'new twist' in states' same-sex marriage debates

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A time or two, we’ve highlighted media coverage of what happens when religious liberty clashes with gay rights. For example, the Wall Street Journal reported back in October:

As more states permit gay couples to marry or form civil unions, wedding professionals in at least six states have run headlong into state antidiscrimination laws after refusing for religious reasons to bake cakes, arrange flowers or perform other services for same-sex couples.

Now comes Reuters with what its headline characterizes as a “new twist” in the same-sex marriage debates.


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New bishop in Harrisburg: One story, one side, one problem

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OK, gentle readers, once again I need to stress that the following post on a recent story in The Patriot-News (Harrisburg, Pa.) focuses on a journalism issue in this story, not the tensions centering on the appointment of a particular Catholic bishop to a particular post in the American hierarchy. This post is also not a commentary on what Catholic leaders have or have not done about the decades of sexual abuse of children and teen-agers by clergy or the cover-up of some of these crimes. I mean, my views on this issue are clear. No, this is a post about the construction of a particular new report. In many ways, this post is an example of one of the most disturbing trends that your GetReligionistas have seen in religion-news coverage over the past decade.

The headline hints at the central problem: “Victims advocate: Appointment of Bishop Ronald Gainer the most distressing promotion yet from Pope Francis.”

The top official for a national group that advocates on behalf of people who have been abused by Catholic priests on Friday denounced the appointment of the new bishop of the Harrisburg Diocese.


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Debate at New York Times: Was the March For Life news or not?

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One of the most difficult concepts in journalism to communicate to people outside the field can be stated in this deceptively simple question: What is news? Or try this wording on for size: Why do some events receive major coverage and others no coverage at all? Obviously the worldviews of the editors making the call play a role, but so do factors that are hard to explain. For example, are we talking about an event that takes place on a day when there are lots of other stories competing for space, time and resources? A quirky story that takes place on a day when there is very little else going on has a much better chance of ending up on A1 than the same story if it happens the day after an election or the day after a major weather event, and so forth and so on.

Long ago, I received a nasty letter from a reader who wanted to know why it was not news when her evangelical megachurch built a large new family life center, but it was news when a tiny downtown Episcopal parish decided to do a bit of remodeling that involved changing a window. Well, I explained, megachurches build new buildings all the time. The Episcopal parish project was symbolic because it involved making changes in the city’s oldest church. This was literally an historic site and, yes, the window was the original window in that part of the building.

Now, if the megachurch project had led to a battle over zoning laws, it might have been a news story, I explained.


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