If you have read anything about the rise of the Islamic State, you know that ISIS is crushing anyone who rejects its drive to build a new multinational caliphate rooted in its approach to Islam.
Thus, hundreds of thousands of people are either dead or fleeing. Who are they?
The answer is pretty obvious: They are the people who rejected the reign of ISIS. And who might that be? The answer is complex, but one fact is simple. It's impossible to talk about this refugee crisis without talking about the religion angle, because the refugees are either members of minority religions in the region, including thousands of displaced Christians, or centrist Muslims or members of Muslim-related sects that are anathema to ISIS leaders.
Now, the religion angle has jumped even higher in the story with the appeal by Pope Francis for every Catholic parish, school, monastery and social ministry in Europe to take in at least one refugee family. If you know anything about the Bible, you probably have a good idea what verses the pope is going to quote on this question.
But Europe is tense, not just because of the sheer number of refugees, but because of faith questions related to them.
So why, I ask, did The New York Times team basically ignore the religion content of this story in its major piece on the pope's challenge? The results are especially strange when contrasted with the corresponding international-desk story in The Washington Post. Here is the key passage in the Times piece:

