Scriptures

Refugees flee ISIS: Maybe there is a religion angle in this tragic story? Maybe?

If you have read anything about the rise of the Islamic State, you know that ISIS is crushing anyone who rejects its drive to build a new multinational caliphate rooted in its approach to Islam.

Thus, hundreds of thousands of people are either dead or fleeing. Who are they?

The answer is pretty obvious: They are the people who rejected the reign of ISIS. And who might that be? The answer is complex, but one fact is simple. It's impossible to talk about this refugee crisis without talking about the religion angle, because the refugees are either members of minority religions in the region, including thousands of displaced Christians, or centrist Muslims or members of Muslim-related sects that are anathema to ISIS leaders.

Now, the religion angle has jumped even higher in the story with the appeal by Pope Francis for every Catholic parish, school, monastery and social ministry in Europe to take in at least one refugee family. If you know anything about the Bible, you probably have a good idea what verses the pope is going to quote on this question.

But Europe is tense, not just because of the sheer number of refugees, but because of faith questions related to them.

So why, I ask, did The New York Times team basically ignore the religion content of this story in its major piece on the pope's challenge? The results are especially strange when contrasted with the corresponding international-desk story in The Washington Post. Here is the key passage in the Times piece:


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Kim Davis is in WHAT political party? A classic New York Times correction

So be honest. Did you or did you not see this one coming?

We start with another New York Times report about that Rowan County clerk who sits in jail waiting for the Kentucky legislature to tweak the state's laws to work smoothly with both the 5-4 U.S. Supreme Court decision backing same-sex marriage and our nation's strong First Amendment history of support for the free exercise of religious convictions.

The story ends with a classic laugh-to-keep-from-crying correction that created some buzz in social media. First, the usual:

The clerk, Kim Davis of Rowan County, Ky., was ordered detained for contempt of court and later rejected a proposal to allow her deputies to process same-sex marriage licenses that could have prompted her release.

Once again, it would help if readers were informed that Kentucky law currently says -- according to the fine details buried in news reports -- that the county clerk's name has to be on a marriage license in order for it to be official. From the perspective of Kim Davis, that fact requires her to actively endorse same-sex unions, even if someone else hands out the licenses.

Thus, she balked. No one needs to agree with her stance in order to accurately report the link between the details of the Kentucky law and her act of conscience. The bottom line: Details of Kentucky laws are still important in Kentucky.

Will the governor, a Democrat, hear the calls of Democrats and Republicans for a special session to change the state's laws to protect the rights of gay couples seeking marriage as well as traditional believers in Christianity, Judaism, Islam, etc.? That's the story.

Back to the story. Here comes the highly symbolic correction:


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Do many reporters get why Kim Davis is in jail? Hint: Investigate Kentucky laws

So Kim Davis is in jail, which is the only place -- under current Kentucky laws, apparently -- she can go without giving her signed consent (hold that thought) to same-sex marriages, which she believes she cannot do because of a theological conflict of interest.

So U.S. District Judge David L. Bunning has done the logical thing and locked her up, because -- under the current Kentucky laws -- there is no other way to obey five members of the U.S. Supreme Court and get marriage licenses to same-sex couples in that state.

Here is a crucial question to which I cannot find an answer: Does Kim Davis, under current Kentucky law, have to put her name on a license to make it valid. I ask because Davis is on record as supporting compromises in which gay citizens could receive marriage licenses without a signature from the local clerk or with the signature of another willing clerk appointed by a judge or the state. As I have stated in previous posts, she is willing for licenses to go out, only she refuses to give her consent. She does not want this taking place under her authority, but under the authority of someone else recognized by the state.

However, there is no law allowing that approach in Kentucky, as opposed to, let's say, North Carolina. Right? If Davis was in a different state, she would have other options. That's an important fact in this standoff.

Let's return to The Washington Post coverage, since that has where I have been following these events most closely. There is much to applaud in the story that went live last night, but there are familiar gaps -- even when compared with earlier Post coverage. Let's read and I'll add some comments:

Davis’s decision means the 49-year-old elected public servant will be kept in custody indefinitely as the legal wrangling over her case continues. It also suggests she is willing to martyr herself for her cause, which is the right of public officials to be guided by their personal religious beliefs.

"Suggests" is never a good word in hard-news coverage.


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Talking Trump & God, in a tall building in the Big Apple that Trump doesn't own

So are you had your fill of talking about God and Donald Trump?

I realize that I wrote an "On Religion" column for the Universal syndicate about the alleged armies of evangelicals who think The Donald is the candidate blessed by God to get this nation back on the path to something or another, something EPIC, something GREAT, again.

Then we did a GetReligion podcast on this subject (click here to listen) and then I turned around and backed that with a GetReligion post offering more background. It was all pretty shameless.

Then I came to New York City to spend two weeks teaching at The King's College, the home of the rebooted version of the full-semester student journalism program that I ran for years in Washington, D.C. We are at Broadway and Wall Street and, thus, around a corner or two from, you got it, the Trump Building in lower Manhattan.

Right, but there hadn't really been a GetReligion-linked exploration of Trump and God that included lots of '70s dance music and one-liners. In other words, early this week I hopped on the R train and headed to the Empire State Building to spend an hour with my friend Eric Metaxas on his national radio show.

Want to listen? Click right here.

This was right after Metaxas -- a very funny man in a Yale University sort of way -- bombarded Twitter with all kinds of jokes riffing on what the Bible would sound like if Trump had written it.


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Washington Post looks at Kentucky same-sex marriage wars, sees only two armies

If you are following the mainstream media coverage of the case of Kim Davis, the elected clerk of Rowan County in Kentucky, then you have basically been reading about a dispute with two sides.

On one side are the gay citizens who want to get married in this county. On the other side is an outspoken Christian who, as an act of Christian conscience, has stopped handing out marriage licenses to anyone, rather than be forced to hand them out to those planning same-sex unions.

The mainstream coverage has been very vivid and full of human details. However, there is an interesting void in the stories that I am seeing in elite media (and let's not even talk about television). To spot this gap, ask yourself this question as you read the news coverage on this story in the next few days: Is Ms. Davis trying to stop gay citizens from getting married? Yes or no. In fact, is her primary goal to stop them from getting married in he county?

Now, let's look at some of the Washington Post coverage, starting with an update filed late in yesterday's news cycle. The following passage gives readers both a status report in the standoff and a look at the drama on the scene:

U.S. District Judge David Bunning has set a hearing for 11 a.m. Thursday to determine whether to hold Rowan County Clerk Kim Davis in contempt, a charge that could carry with it a fine or jail time.
Davis’s decision came on a day of heated protests here. Dozens of supporters -- and critics -- of the county’s elected clerk gathered outside the courthouse, and at times inside the lobby, as gay couples tried, unsuccessfully, to get marriage licenses. After one couple was rebuffed, Davis emerged from a back office to explain that she would not be issuing any licenses.


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More on that 'omniscient anonymous' voice concept: Update and correction

Thank you to all the readers who helped out by finding working URLs, online and in wayback machines, for the Associated Press story that I referenced -- by memory and in incomplete form -- in my post about what I called the emerging world of "omniscient anonymous" voice journalism.

Here's my theory as to what happened. The story -- "Pope Francis drawing criticism from some conservative Catholics" -- went up on Drudge report an caused so much traffic that Lodi News took it down. Thus, the broken URL for the story.

Now, let me state right up from that I was wrong about the key paragraph in that Associated Press story being an example of "omniscient anonymous" voice reporting. It's a remarkable paragraph, for the other reasons I listed, but it does include a kind of attribution in its interesting reference to "conservative Catholics."

Here is that passage, in context, as it ran at Newsday. Let's work through this, shall we?

Robert Royal, founder and president of the conservative think tank Faith & Reason Institute in Washington, D.C., said in a statement that he was "astonished by some of the things he's said about the public order. He's the pope least prepared to do public commentary in about 150 years, and yet he's waded in on Cuba, Scottish independence, Greece, Israel, international economics, etc., in which it's clear he knows very little."

Hit pause for a moment.


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Common modern dilemma for readers: Which Bible should I use?

Common modern dilemma for readers: Which Bible should I use?

DALE’S QUESTION:

I am no longer sure which Bible to use. I currently have the New American Standard Bible. How accurate is this? What are your thoughts on the New English Translation? 

Note: This is a direct response to our immediately preceding Religion Q & A : "Why were some verses removed from the New Testament?"

THE RELIGION GUY’S ANSWER:

There are so many different English translations in today’s alphabet soup of a marketplace that Dale’s dilemma is common. Other responses to the August 16 Religion Q & A show there’s considerable anxiety out there, but the Religion Guy reassures readers they can rely upon any of the modern mainstream translations. That includes Dale’s NASB and NET. Not to say there aren’t important variations in wording that today’s Bible readers should know about and ponder, so it’s good to have a couple or three translations handy. And one blessing of our Internet age is that you can compare 52 English translations, verse by verse, at that familiar website -- www.biblegateway.com.

Loose paraphrases like “The Living Bible,” “The Message,” or J.B. Phillips’ elegant “The New Testament in Modern English” are valuable for fresh thinking and enjoyable reading. But they aren’t Bibles. Then we have actual Bibles that are not paraphrases but lean toward “dynamic equivalence” translation that aims at clear comprehension and flow of thoughts. That’s an OK choice but serious students and seminarians, at least, should own a translation with more literal renderings of the original Greek and Hebrew such as Dale’s NASB (more on that version below).


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Theodicy on the sports page: Did Glover Quin really say God took out Jordy Nelson?

It's time for another weekend of preseason National Football League games -- those meaningless revenue generators in which the league's top players try to get ready for the new season, while doing everything they can (praying even) not to get hurt.

This brings us, whether most sports reporters know it or not, to centuries of debates about the sovereignty of God.

Yes, one of the hottest topics in sports news this past week (click here to scan the nearly 2,000 news articles) was whether Detroit Lions defensive back Glover Quin was crazy when he said superstar Green Bay Packer wide receiver Jordy Nelson's season-ending knee injury had something to do with God's plan for his life. Looking at this from the viewpoint of Packer fans, you could even say this was another one of those stories that centered on "theodicy" questions (previous GetReligion discussions here) about why God allows evil to exist.

From a journalism perspective, what this sad case study demonstrates is that there are times when it is simply wrong to yank one tiny simplistic soundbite out of a long, complex quotation about a complex topic.

Here is the top of an ESPN feature examining the wreckage in this case:

ALLEN PARK, Mich. -- Detroit Lions safety Glover Quin defended himself ... after his comment about the injury to Packers receiver Jordy Nelson and the will of God caused a backlash in social media.
Quin, when asked ... about Nelson's injury, said he respected Nelson and hated to see him hurt. But as part of the answer, Quin also said "God had meant for Jordy to be hurt." The comment was part of a bigger answer on what Quin believes about how and why injuries happen. ...


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Reuters reports Ashley Madison hack, but shrugs off moral and biblical issues

With its story on the hack attack on adultery website Ashley Madison, Reuters stumbles a couple of times onto biblical references. But no worries -- it jumps up, brushes itself off and hurries on.

Ashley Madison, as you may know by now, is for "discreet" hookups for married people -- i.e., Web-assisted affairs. On Tuesday, a shadowy group calling itself the Impact Team cracked the site and stole the info of perhaps 37 million customers -- "nude photos, sexual fantasies, real names and credit card information," Reuters says. Then it uploaded the data on the Internet.

The potential is explosive, if you consider the 37 million relationships that could be disrupted. It's even worse when you read that thousands of e-mail addresses belonged to "U.S. government officials, UK civil servants and high-level executives," plus academics at the likes of Yale and Harvard. The sheer bulk of the 43 million-plus news, blog and opinion pieces also testifies to the size of this religio-moral matter.

Unless you're Reuters, that is. The 900-word story quotes a paltry four sources, one of them unnamed, and none of them a minister, social ethicist or moral theologian. Instead, we get a divorce lawyer, two government folks and two therapists. I guess the latter are supposed to be the stand-ins for clergy.

Here's the first near-Bible experience in the Reuters article:

Prominent divorce lawyer Raoul Felder said the release is the best thing to happen to his profession since the seventh Commandment forbade adultery in the Bible.
"I've never had anything like this before," he said.

Even that bare mention was born as a gaffe. One of GR's readers told us the article originally said "Seventh Amendment," not "Seventh Commandment," then was corrected. Not the best evidence for the scriptural savvy of one of the world's largest news agencies.

Reuters misses another biblical reference in quoting a psychologist:


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