Same-sex Marriage

What’s ahead for Americans who believe in traditional marriage?

What’s ahead for Americans who believe in traditional marriage?

THE RELIGION GUY ASKS:

With the U.S. Supreme Court’s mandate to legalize same-sex marriage nationwide, what’s ahead for religious believers in traditional man-and-woman marriage alone? (The Guy poses this timely topic now in place of the usual question posted by an online reader.)

THE ANSWER:

The historic June 26 legalization, by a one-vote majority of a deeply divided Supreme Court, demonstrates with stark clarity religion’s declining influence and stature in American culture.

The one aspect is obvious. Traditional marriage belief is firmly taught, with no immediate prospect of change, by the Catholic Church, Southern Baptist Convention, most other evangelical Protestants, many “historically black” Protestant churches, conservatives within “mainline” Protestant denominations, Eastern Orthodoxy, Latter-day Saints, Orthodox Judaism, Islam and others.

A massive 2014 Pew Research survey indicates those groups encompass the majority of Americans, something like 140 million adults.

Of course, not all parishioners agree with official doctrine or practice their faith. In a May poll by Pew, the 57 percent of all Americans supporting gay and lesbian marriages tracked closely with the 56 percent among those identifying as Catholic. That contrasted with only 41 percent of black Americans and 27 percent in the nation’s biggest religious bloc, white evangelicals.

The less-noticed aspect is the weakness of religions on the triumphant side, which generally followed the LGBT movement rather than exercising decisive leadership, unlike past church crusades that helped win independence from Britain, abolition of slavery, labor rights, child welfare, social safety nets, women’s vote, alcohol prohibition, civil rights laws, or withdrawal from Vietnam.


Please respect our Commenting Policy

#LoveWins #JournalismFails — Some old media-bias battles (think Kellerism) go public

#LoveWins #JournalismFails — Some old media-bias battles (think Kellerism) go public

This was the rare week that my column for the Universal Syndicate grew directly out of what was happening online here at GetReligion. It doesn't take a doctorate in journalism history to figure out the topic for all of the chatter. Correct?

That discussion led to this week's "Crossroads" podcast with the team at Issues, etc. Click here to tune that in.

The whole thing felt kind of hall-of-mirrors meta, with host Todd Wilken and I discussing figures in the mainstream media discussing whether many mainstream journalists had proven their critics right by waving all of those cyber rainbow flags in the heady hours after the 5-4 Obergefell v. Hodges decision.

That decision, no surprise, led to a blitz of posts and debates all over cyberspace, including here, here, here, here, here and, especially, here at GetReligion. But the key to podcast was this post -- "From old Kellerism to new BuzzFeed: The accuracy and fairness debate rolls on" -- in which I noted that this new debate about the new news was actual linked to old debates that have been going on for some time.

So have we seen a historic change in American journalism? I still need some help from GetReligion readers trying to parse the following quote from BuzzFeed editor Ben Smith, as he defended (click here for transcript) his news site's open celebration of the U.S. Supreme Court decision during a radio interview with Hugh Hewitt:

BS: I don’t really think there, I mean, I guess I don’t really think there was much of a controversy, or at least I didn’t see. There were like, I’ve been tweeting with three people today -- Tim Carney and a guy named, just, I mean, but I’m not sure like three or four people make a controversy. But I think we have, we drafted and published a Standards Guide and an Ethics Guide several months ago, and I think we’ve been wrestling with something I’m sure you think about a lot, which is, although I think I probably come down somewhere a bit differently from you, which is you know, is it possible to, look, what is the tradition that used to be called kind of objective journalism, mainstream media journalism, the tradition the New York Times and the Washington Post come out of, which is the tradition I come out of?


Please respect our Commenting Policy

Food for thought: Diners prefer Chick-fil-A over the competition, or gay rights protesters

Boycotts typically fail. CNN reconfirmed that maxim this week with the news that Chick-fil-A -- hit hard with gay-rights protests a few years ago -- ranked first in customer satisfaction among fast-food restaurants.

"Not everyone likes Chick-fil-A's politics, but they sure seem to like the food," CNN Money says, in its article on the American Customer Satisfaction Index Restaurant Report 2015.

The CNN Money article didn't reheat those issues, focusing instead on the numbers. It said the once-embattled chain drew an 86 rating, higher than 17 other companies -- including well-known brands like Panera Bread, Pizza Hut and Dunkin Donuts.

The story adds:

The chicken restaurant was the subject of controversy and protests a few years ago after its CEO made remarks that offended the LGBT community.
But that hasn't stopped fans from flocking to its restaurants, and giving it high marks for customer experience.
"It is laser focused on a particular product," said Forrest Morgeson, director of research at ACSI. "It focuses on one thing and does it exceptionally well ... and that is chicken sandwiches."
This is Chick-fil-A's debut on the list and its score is the highest ever achieved in the category.

The restaurant chain was targeted in 2012 by gay protestors who took umbrage at CEO Dan Cathy's quotes about traditional families and biblical values: "We are very much supportive of the family -- the biblical definition of the family unit. We are a family-owned business, a family-led business, and we are married to our first wives. We give God thanks for that."


Please respect our Commenting Policy

Concerning that nuanced Washington Post 'analysis' of Episcopal gay-marriage rites

Check out the byline on this Washington Post "Acts of Faith" analysis piece covering the long-expected Episcopal Church decision to approve same-sex marriage rites in its sanctuaries.

Well, actually, in some of its sanctuaries. Can you say "local option," as in a flashback to the early days of female priests? More on this angle in a moment, because this is a crucial element in this local, regional, national and global Anglican story.

The byline in question belongs to one George Conger, as in the Father George Conger who spent several years as the foreign-news analyst here at GetReligion and with the Global Media Project. The Post simply identifies him as a scribe who "reported on the Anglican/Episcopal world for almost 20 years, writing for newspapers and magazines in England, the United States and Australia. He also serves as an Episcopal priest in a parish in Florida."

Now, that note states that this piece is a work of "analysis," which is appropriate, I think, since George has tons of experience in publications and websites -- like GetReligion -- that openly mix news and commentary. His work is followed closely by conservative Anglicans around the world. He is part of this story.

Ah. But here where things get interesting. Let's contrast Conger's "analysis" with the omnipresent hard-news report from the Associated Press. Which story actually gives more attention to the concerns and words of leaders on the ruling Episcopal Church left? In other words, which story provided the most hard-news balance and context?


Please respect our Commenting Policy

Los Angeles Times isn't sure what to do with 'honey-smooth' Christian activist

Every so often, an article runs in a major publication that is so awful, one wonders if the copy desk was on strike that day. Such is a Los Angeles Times piece about a black activist who opposes gay marriage. The headline: “Christian activist decries ‘evil’ gay marriage with a honey-smooth voice.” Am I the only one out there to whom the “honey-smooth” adjective brings to mind something deceptive, fawning or false? Check this online thesaurus to see what I mean.

The article starts thus:

In a state where 86% of voters cast ballots for a ban on gay weddings in 2004, and where opposition is fierce to last week's Supreme Court ruling declaring same-sex marriage a constitutional right, Meeke Addison stands out from the fire-and-brimstone preachers and politicians usually associated with the fight against gay marriage.

Her view of marriage came from divorce. It was her mother's divorce, and according to family lore, it came after Addison's father handed his wife a pearl-handled pistol, told her to use it on anyone who tried to break into their apartment, and walked out.

Despite being left with five children to raise, Addison said, her mother trumpeted the value of marriage and instilled in her a passion for the institution that has turned Addison into one of Mississippi's most vocal opponents of same-sex marriage.


Please respect our Commenting Policy

On same-sex marriage, 'Amen!' to what Poynter said about covering the battles ahead — with a few quibbles

When the U.S. Supreme Court ruled 5-4 in favor of same-sex marriage Friday, some media organizations couldn't resist celebrating.

Almost immediately, a Pennsylvania newspaper announced that it would no longer publish letters from those opposed to same-sex marriage — a decision that drew a backlash and prompted the paper to "further elaborate." Our own tmatt has more to say about that case.

Against such a backdrop ("Kellerism," anyone?), wouldn't it be really nice if a respected voice stepped in and preached a sermon on the need for fair, thoughtful journalism?

Enter Al Tompkins of the Poynter Institute — the influential journalism think tank.

Tompkins delivered just such a message in a piece he wrote this week.

Some of what Topkins had to say:

Now that the Supreme Court’s decision on same-sex marriage has had time to sink in, journalists should wake up to the fact that a complicated and contentious debate lies ahead. Just as Brown v. The Board of Education didn’t end discrimination in schools and Roe v. Wade did not end the abortion debate,Obergefell v. Hodges will not end the opposition to same-sex marriage. The next battles may be in churches, where the Court’s decision cannot interfere. ...


Please respect our Commenting Policy

Why do Mississippians oppose same-sex marriage? Los Angeles Times editors know, for sure

Why do Mississippians oppose same-sex marriage? Los Angeles Times editors know, for sure

On one level, the new Lost Angeles Times news story about the status of same-sex marriage in Mississippi is quite interesting, in light of the current Kellerism state of affairs in American journalism in the wake of the 5-4 U.S. Supreme Court decision legalizing same-sex marriage.

The story does offer quite a bit of space for leaders of the American Family Association, which is based in the state, to voice their viewpoints on the case. Then again, the Times team seems to assume that the AFA is the perfect, if not the only, example of an organization in that state to oppose the decision.

What are preachers in black churches in the state saying? What about the local Catholic hierarchy? How about the Assemblies of God? Does any other religious group -- black, white, Latino, etc. -- back the decision by Mississippi's attorney general, Jim Hood, to reject the high court's ruling?

However, it appears that the AFA was the perfect conservative voice to balance the following remarkable passage -- which was offered as unchallenged, unattributed, factual content in a hard-news report, as opposed to being in an editorial column or an analysis essay.

So, what is this?

To understand Mississippi's resistance to gay marriage, it helps to look at its legacy as a deeply religious and conservative state. This is where three civil rights workers were killed by the Ku Klux Klan in the 1960s; where James Meredith became the first black student to enroll in Ole Miss, but only after a violent confrontation; and where the Confederate symbol is still part of the official state flag.
It is where 59% of residents described themselves as “very religious” in a 2014 Gallup Poll, higher than any other state, and where 86% of voters in 2004 approved a ban on same-sex marriage.

That was really subtle.


Please respect our Commenting Policy

More media examine implications of Supreme Court gay marriage decision

Fallout is still, well, falling out from the Supreme Court's declaration of gay marriage as a constitutional right. Most are also lagging behind the New York Times, which set the pace on Thursday with its advance story on conservative fears of the implications of the decision.

The Times lengthened its lead over the weekend, with a story on the flurry of efforts to carve out religious exemptions.

The Times gets right to the topic in the lede:

Within hours of the Supreme Court decision legalizing same-sex marriage, an array of conservatives including the governors of Texas and Louisiana and religious groups called for stronger legal protections for those who want to avoid any involvement in same-sex marriage, like catering a gay wedding or providing school housing to gay couples, based on religious beliefs.
They demanded establishing clear religious exemptions from discrimination laws, tax penalties or other government regulations for individuals, businesses and religious-affiliated institutions wishing to avoid endorsing such marriages.

The article then cites governors Greg Abbott of Texas and Bobby Jindal of Louisiana on their determination to fight gay marriage in their states. Jindal, of course, is also a candidate for president.

The Times then reviews the Supreme Court documents: first, the majority opinion, written by Justice Anthony Kennedy, that religious groups may still teach their beliefs; a dissenting opinion by Chief Justice John Roberts Jr., warning that the high court will likely start getting cases where religious and gay rights clash.

But the newspaper hits the nail in quoting Archbishop William Lori of Baltimore:


Please respect our Commenting Policy

Post-Supremes debate begins: Freedom to 'teach' faith or 'free exercise' of religious beliefs?

Once again, I was on the road when all heckfire broke out on the religion-news beat, leaving other GetReligionistas to dive into the breach after the U.S. Supreme Court's long-predicted 5-4 decision -- complete with majority opinion sermon from Justice Anthony Kennedy -- approving same-sex marriage from coast to coast.

Much of the coverage was a celebratory as one could have expected in this post-Kellerism age, especially in the broadcast news coverage.

Click here for an online summary of that from the conservative Media Research Center which, to its credit, offered readers transcripts of some of the broadcast items so they could read the scripts for themselves and look for signs of journalistic virtues such as fairness and balance. A sign of things to come? Among the major networks, the most balanced presentations on this story were at NBC. Will that draw protests to NBC leaders?

At the time of the ruling, I was attending a meeting that included some lawyers linked to Christian higher education, one of the crucial battleground areas in American life in the wake of this ruling. There, and online, it quickly became apparent that the key to the decision -- in terms of religious liberty -- is whether one accepts Kennedy's general, not-very-specific acceptance of First Amendment freedoms linked to religion or whether, along with Chief Justice John Roberts, one noted that Kennedy left unsaid.

Journalists must note this, if they want to prepare for the next round of battles in -- as described in previous coverage of the HHS mandate wars -- the tense church-state territory located between the secular market place and actual religious sanctuaries. That middle ground? Voluntary associations that are defined by stated doctrines, while interacting with public life to one degree or another. Think colleges, schools, hospitals, day-care centers, parachurch ministries, adoption agencies that have, for students and staffs, doctrinal covenants that define their common lives and teachings.

Think Little Sisters of the Poor. Think Gordon College.


Please respect our Commenting Policy