Religious Liberty

Generic Christian woman told to remove her 'headscarf' for driver license photo

A Christian woman in a headscarf! And the state forced her to take it off!

The American Civil Liberties Union sure knew the media-sexy spin for its lawsuit against Alabama, which wouldn't let Yvonne Allen wear her headgear for a driver license photo. Especially when a court clerk said only Muslims would be allowed to do so.

And mainstream media joined in the spin -- so avidly that none of them even talked to Allen. It's a "religious ghost" that screams for attention: What type of Christian is she? And what church does she attend that tells her to cover her head?

That's just one of several ways nearly everyone has mishandled this story.

Allen, of Tuskegee, Ala., went for a driver license renewal, but a clerk ordered her to bare her head before being photographed. She protested on grounds that her Christian beliefs forbid a woman from showing her hair. 

The clerks forced her to do so anyway, saying that only Muslim women are allowed headscarves for photos. This despite the fact that Alabama law allows headscarves in photos -- without naming any particular religion -- as long as they don’t hide the face. 

Allen says it was "humiliating and demeaning," and she's suing to have her license photo reshot. The suit also demands unspecified damages.

It's a crazy story, rife with ironies and prejudice, not to mention several constitutional issues. But most reports thus far have done little more than copy and paste the allegations in the ACLU filing.

And, as I say, they’ve also gone along with the spin. Yvonne Allen's headware is more like a turban, as you can see in a picture on the ACLU website. But by using the loaded term "headscarf," the lawsuit echoes the many incidents -- like the two Muslim women recently thrown out of a French restaurant -- of hijab harassment.

Let's start with the much-cited Associated Press:


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Absolute worst newspaper: Why this one goes on 'Shame List' for journalism malpractice

And the winner — er, loser — is: the Charlotte Observer.

Congrats to that "newspaper" (scare quotes intentional) for its abysmal coverage of the latest publicity-seeking "Shame List" produced by the gay-rights organization Campus Pride.

It's difficult to imagine that Campus Pride — which targets higher education schools that espouse traditional biblical beliefs on sexuality and gender identity — could buy a more one-sided, biased treatment than the Observer gave it for (one assumes) free.

The "reporter" even included a #gaypride hashtag when he tweeted the story.

Let's brush aside, for the purposes of this post, whether the "Shame List" is actually news. For the sake of argument, we'll stipulate that it is. After all, the Charlotte Observer wasn't the only regional newspaper nationwide that took the bait: Others included the Dallas Morning News, the Oregonian and the Salt Lake Tribune.

So if it is news, what would be the fairest, most accurate way for a journalistically responsible news organization to report the list's release? We'll get to the answer in a moment.


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Veiled references in the press, as French restaurant ejects women for wearing hijabs

Crude and bigoted, yes. Ignorant, yes. And it violated the very secular principles he embraced when a French restaurateur threw out two diners just for wearing hijabs.

But c'mon -- a "vicious attack"? That's a bit much, even for the Daily Mail

Other mainstream media were less inflammatory, but they committed another sin: skipping over the obvious religious aspect of attire associated with a particular faith. Yep, a classic religion ghost.

The dustup began Saturday when the two women sat down at Le Cenacle restaurant. They were given the usual glasses of water, but then a man -- either the chef or the owner or both, the articles don’t agree -- ordered them to leave.

Here's how the Mail puts it:

Two women wearing headscarves were thrown out of a Paris restaurant after being threatened by its self-confessed racist owner who said ‘Terrorists are Muslims, and all Muslims are terrorists.’
The disturbing scenes at Le Cenacle follow a series of incidents in which grandmothers and mothers have been thrown off public beaches in France for wearing Islamic looking clothing.
Now a criminal enquiry has been launched into Saturday’s vicious attack at the restaurant in Tremblay-en-France, a north-east suburb of the French capital.

As you can see by the video above, one of the women recorded the confrontation. She captured hateful remarks like "Madam, terrorists are Muslims and all Muslims are terrorists," "I don’t want people like you in my place," and "It seems like you don’t understand. Now get out!"


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Scare quote alert: Cheers and jeers for that Associated Press primer on 2016 'religious vote'

Go ahead.

See if you can spot the scare quotes in this Associated Press primer on religion and the 2016 presidential election:

ATLANTA (AP) — Republican Donald Trump has told conservative evangelical pastors in Florida that his presidency would preserve "religious liberty" and reverse what he insists is a government-enforced muzzling of Christians.
The same afternoon, Democratic vice presidential nominee Tim Kaine praised a more liberal group of black church leaders in Louisiana for their "progressive values that are the values of Scripture," and he urged them to see Hillary Clinton as a kindred spirit.
The competing appearances earlier this month highlight an oft-overlooked political reality: The "religious vote" is vast and complex, and it extends beyond generalizations about "social conservatives" who side with Republicans and black Protestant churches whose pastors and parishioners opt nearly unanimously for Democrats.

Did you catch them?

If you're a regular GetReligion reader, you know that we have complained time and time again about the news media's love of scare quotes (Dictionary.com definition here in case you're new to the term) around "religious liberty" and "religious freedom."

So if you noticed the scare quotes on "religious liberty" in the AP's lede, you win the prize! (What is the prize? It's a free subscription to GetReligion. Go ahead and read all our posts for free!)

What's wrong with putting "religious liberty" or "religious freedom" in scare quotes? As even a GetReligion critic acknowledged this past spring, the quote marks inject editorial opinion into a news story and "imply something along the lines of: 'Religious freedom? Not necessarily.'" 


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Dear Washington Post editors: Ask some orthodox Catholics why THEY oppose Trump

You knew this story was coming sooner or later, in The Washington Post as well as in every other mainstream news outlet. The understated Post headline: "Donald Trump has a massive Catholic problem."

Of course he does. I mean, let's think it through.

Raise your hand if you are surprised that the majority of Catholics and ex-Catholics who oppose their church's defense of ancient Christian doctrines on sex, marriage, the defense of life from conception to grave and related issues are going to vote for Hillary Rodham Clinton.

Raise your hand if you are surprised that Catholics who say they support those teachings, but have not defended these doctrines in public life or even a voting booth since, oh, 1973, are going to vote for Clinton.

Raise your hand if you are surprised that millions of Latino Catholics are going to vote against Donald Trump.

So far, it's easy to do the math. So what is the interesting question in this piece of news? Hint. You will not find the answer in the Post piece that is currently getting lots of promotion. First, here are some key facts right up top:

Yes, the man who once feuded with the pope (how soon we forget that actually happened) is cratering among Catholics.


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Transgender, God and grovel: The Seattle Times outs a popular chef

Covering the transgender bathroom/showers debates has created a few conundrums for the folks here at GetReligion in that we tend to comment on pieces in which religion is a factor or there’s a “ghost;” where religion should be a factor but the reporter –- or editors –- have left it out.

A lot of folks involved in these debates do so for religious reasons, but those reasons aren't often spelled out and instead, as my colleague Bobby Ross has reported, the debate devolves into journalists simply labeling folks "anti-LBGT.".

One side of the debate does seem to get demonized. This case study concerns a Seattle Times food critic who outed a local chef who happens to be providing some of the stadium food available during Seattle Seahawks games.

The chef, known as the “steak king of Seattle,” apparently had a hidden weakness, in that he held unorthodox -- to the new normal -- beliefs on a controversial issue in the public square. Here’s what the Times reporter ran on Wednesday:

Seahawks stadium chef John Howie donated $1,000 to the Washington anti-transgender bathroom group Just Want Privacy in May, and Howie says he also signed a petition opposing transgender bathrooms.
This puts Howie on the opposite side of the issue from Seahawks quarterback Russell Wilson. On Monday, it was reported that Wilson and singer Ciara moved their wedding out of North Carolina due to that state’s anti-transgender bathroom law. Asked about the report today, Wilson said, “I just believe that Jesus loves all people. That’s honestly what I believe.”
Howie says he’s opposed to transgender bathrooms due to concerns about who could gain access to them. “I think that there’s a chance that the law could be abused by somebody,” he says. “I think somebody who is not transgender, a sex offender, could abuse the law -- somebody who is just out to put themselves into a women’s, or a boys’, bathroom, for that matter.


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Trans commotion again: USA Today skips religious angles in bathroom-showers ruling

Religious conservatives cheered this week when a federal judge blocked the Obama administration's effort to force schools to allow transgendered people to use bathrooms of their choice.

Um … they did, didn’t they? (Squinting at article) Ummm, I could have sworn they would.  But they're not in the report by USA Today on the ruling.

This story, which was also distributed by Religion News Service, does cover a lot of ground in some 700 words. It reviews the lawsuit, brought by 13 states and two school districts, protesting Obama's directive. And it adeptly summarizes both the basic question and the mechanics of enforcement:

U.S. District Judge Reed O’Connor’s 38-page order said federal agencies exceeded their authority under the 1972 law banning sex discrimination in schools. The injunction applies nationwide, and follows a number of other recent court rulings against transgender students and employees.
The Texas ruling, issued late Sunday, turned on the congressional intent behind Title IX of the Education Amendments of 1972, which requires that "facilities provided for students of one sex shall be comparable to such facilities provided for students of the other sex."
"It cannot be disputed that the plain meaning of the term sex" in that law "meant the biological and anatomical differences between male and female students as determined at their birth," the judge wrote. "Without question, permitting educational institutions to provide separate housing to male and female students, and separate educational instruction concerning human sexuality, was to protect students’ personal privacy, or discussion of their personal privacy, while in the presence of members of the opposite biological sex."


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Red Cross won't let Louisiana cop pray with flood victims? Please, news media, tell us more

In flood-stricken Louisiana, the American Red Cross has got trouble — with a capital "T."

Rebekah Allen of the Baton Rouge Advocate outlines the issues in an excellent news story.

Among the general concerns are claims, which the Red Cross denies, that the organization has kept donated supplies from evacuees and even allowed victims to go hungry. You really need to read the full story to understand what's happening.

But the nugget that drew our attention surfaces about two-thirds into the in-depth report.

Beyond the questions over meals and supplies, yes, a religious freedom question arises.

Check out these three paragraphs:

Capt. Clay Higgins, a reserve Lafayette city marshal who is running for Congress, posted a video of himself on Facebook saying he had tried to visit with evacuees and pray with them at the Heymann Center in Lafayette and was asked to leave by the Red Cross.
"Red Cross people here are great, but they have Red Cross rules they have to follow," he said in the video. "A man can't walk around the shelter and offer love and prayer for people who have been displaced." 
(Nancy Malone, a spokeswoman for the American Red Cross) acknowledged that the organization does have a policy intended to be respectful of all faiths, but she said if Higgins had approached managers they would have accommodated him. 

A hat tip to Rod "Friend of this Blog" Dreher, who first posted about this story on his blog at the American Conservative:


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Burkinis, Ghazala Khan and the overlooked issue of female religious free choice

Burkinis, Ghazala Khan and the overlooked issue of female religious free choice

You should by now be familiar with the burkini brouhaha, and French officials' (all of them male, as far as I can tell) unconvincing claims that they're acting in the public good by trying to help liberate Muslim women from Muslim male-imposed dictates about allowable female beachwear.

Frankly, I think its a ridiculous overreaction to the very real problem of Islamist terrorism that has France on edge and desperate to find a successful strategy to assimilate (or at least pacify) it's growing Muslim population.

It has made for some strange bedfellows, though. Many journalists who are normally harshly critical -- and rightly so -- of the horrible treatment of women in some Muslim-majority nations have opposed the burkini bans put in place by several French beach towns, and backed by Prime Minister Manuel Valls.

Journalistically, this issue underscores the complexity of balancing respect for religious tradition -- or religious freedom -- in an age of Western secularism. Put another way, as the French seem to be doing, it's about preserving local social norms (scanty female beach wear) in an age of globalized (Muslim) population movements.

These overlapping complexities can be downright confusing for journalists unschooled in the importance of religious traditions to individual and group identity. At the same time they're what, for me, make the religion beat so intellectually compelling.


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