Religious Liberty

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The Washington Post puts generic faith at the heart of a family's fight to save a child

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First things first: I have nothing but praise for the dramatic and very human story that unfolds in the recent Washington Post feature that ran under the headline, " ‘God is telling me not to let go’: A mother fights to keep her 2-year-old on life support."

This story focuses on agonizing choices and, in this age of soaring health-care costs, that means dealing with the viewpoints of medical-industry professionals as well as traumatized family members. Readers need to understand both points of view to grasp some of the core issues in this piece.

Also, the story doesn't hide the fact that religious faith is, for the parents of little Israel Stinson, at the heart of their fight to keep him alive. There is quite a bit of religious language in this piece, as there must be.

So what is missing? Well, if this family's faith is at the heart of their story, might readers want to know something about the details of that faith? Maybe even the name of this faith? Are they Baptists, Catholics, Pentecostals, Jehovah's Witnesses or what? Hold that thought.

Here is the overture for the story:

Two-year-old Israel Stinson was being treated for an asthma attack in an emergency room in Northern California last month when he started to shiver, his lips turning purple and his eyes rolling back in his head.
Over the next day, court records claim, Israel had a hard time breathing, went into cardiac arrest and seemingly slipped into a coma. Soon, his doctors declared him brain-dead and decided that he should be disconnected from the machine that kept his heart beating.
But his parents protested: Discontinuing medical treatment, they argued, would violate their son's right to a life -- and their hope that he might eventually have one.


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M.Z. asks: Why do some journalists avoid using the name of the 'Little Sisters of the Poor'?

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It happens. Every now and then, during my daily tsunami of reading mainstream news reports about religion, I look right at something and fail to see it.

Consider, for example, that rather important religion-news ghost in that New York Times story the other day about a certain non-decision decision by the U.S. Supreme Court about the Health and Human Services mandates linked to the Affordable Care Act. The headline on the story was this rather ho-hum statement: "Justices, Seeking Compromise, Return Contraception Case to Lower Courts."

Now, the Supreme Court is in Washington, so I focused most of my post on the Washington Post coverage of this religious-liberty case, which involves quite a few Christian ministries and schools (see this Bobby Ross, Jr., post for more). However, for a variety of reasons, public discussions of the case have boiled down to the Barack Obama administration vs. the Little Sisters of the Poor. In part, as illustrated in the photo at the top of the post, we can thank Pope Francis for that.

My post the other day focused on the fact that many journalists -- headline writers in particular -- seemed frustrated that this case keeps going on and on and on, with one complicated and nuanced development after another. As I put it, the desire of many editors is clear:

The goal is to write that final headline that Will. Make. This. Stuff. Go. Away.

Toward the end of the piece I turned, briefly, to the coverage in The New York Times. To make a long story short, I saw a few interesting details and missed The Big Idea in that report. You see, the college of journalism cardinals at the Times, and in some other newsrooms, found a way to write about this case without mentioning some rather important words, as in, "Little Sisters of the Poor."

Luckily for me, there are now -- more than 12 years into the life of this blog -- lots of people who know how to spot a GetReligion angle in the news. That includes, of course, one M.Z. "GetReligion emerita" Hemingway of The Federalist.


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#NEVERTRUMP religion hook 2.0: Washington Post ignores this 'holy ghost' once again

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Every now and the your GetReligionistas have online conversations about how to handle certain puzzling situations that keep coming up in our work.

Here is a thorny one: What should we do when (1) a newsroom produces a news story that misses a significant religion angle (that's called a "ghost" or even a "holy ghost" in GetReligion lingo), (2) GetReligion publishes a post on this topic and then (3) that newsroom or another, within a day or two, manages to crank out another story that misses the exact same religion-news ghost?

So do we write another post on the exact same angle? Do we, in effect, run the previous post all over again and say, "Hello!" Do we ignore the second case study even though it demonstrates, once again, the importance of this specific religion ghost? Do we write a second post that clearly mentions, and even quotes, the first post and updates the subject?

I have always voted for that final option, especially when we are dealing with a major news topic covered by an elite newsroom.

This brings me back to The Washington Post and its coverage of the rebel alliance of conservatives linked to the #NEVERTRUMP movement that continues to try to create another White House ticket to offer voters an alternative to Donald Trump and Hillary Rodham Clinton. That's the whole "lesser of two evils" puzzle.

Yes, I wrote about this topic roughly 48 hours ago. We will come back to that.

However, the Post team has produced another political-beat feature on this topic and, once again, it appears that the editors are unaware that evangelical Protestant and conservative Catholic voters play a major role in GOP politics and some coalitions.


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Albuquerque Journal profile of star Pakistani student has a huge religion-shaped hole

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I scan a lot of newspapers from Denver to points west and there are a quite a few that seem to avoid religion like the plague. 

One is the Eugene (Ore.) Register Guard. Another is the Arizona Republic which has yet to cover the fact that the former (and disgraced) Mars Hill pastor Mark Driscoll has relocated from Seattle to Phoenix and started a church there on Easter. A third is the Albuquerque (NM) Journal, where the religion coverage gives new meaning to the word “minimalist.” I’ve been watching this publication for more than 20 years and it never fails to disappoint.

Now, please understand that I’ve lived in Oregon and New Mexico, and I know there are vibrant faith communities in each state -- but you wouldn’t know it from reading these newspapers. Then this past weekend, the Journal ran an article on a University of New Mexico graduate, her family’s move from Pakistan and her decision to give up a more prestigious college to care for her dying mother.

Is there a religion ghost that is hidden, or at least buried, in this story?

A tensile strength burns through Yalda Barlas in a combustion of grief and loss.
Now 22 and about to enter the University of New Mexico School of Medicine, Yalda somehow plowed through a double major in biology and chemistry, worked as a tutor and nursed her mother at home until her 2013 death from colon cancer.
Her mother Shasiqa told her she got her “smart genes” from her dad.
The father she resembles was killed by the Taliban 19 years ago.


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Texas Baptist universities claim Supreme Court victory, but Houston, Dallas papers go mum

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Um, this is awkward.

This morning, tmatt handled the major angle — that would be the Little Sisters of the Poor — on the U.S. Supreme Court sending several challenges to the Affordable Care Act's contraceptive-coverage requirement back to the lower courts.

My assignment: review major newspaper coverage here in the Southwest of the victory claimed by Christian universities in Texas and Oklahoma that challenged the mandate.

That would be easier to do, of course, if I could find any evidence of such coverage. (Hence, the awkward part.)

"If the Dallas Morning News does not cover the Texas schools, that's amazing," the boss man said in delivering my marching orders. "Ditto for the Houston Post since Houston Baptist University is in the middle of this."

"If the Houston Post covers this, that will be really amazing since it shut down in 1995," I replied.

I will not quote the boss man's exact response to that little attempt at humor. (I kid. I kid.)


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The Little Sisters of the Poor are happy; headline writers (Cue: audible sigh) are not

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If there is anything in the world that, in my experience, mainstream news editors hate it's when stories that they are not all that interested in go on and on and on and on without a clear resolution. Like it or not, many of these stories have to do with religion.

If there is anything in the world that, in my experience, mainstream news editors hate it's when stories that they are not all that interested in go on and on and on and on without a clear resolution. Like it or not, many of these stories have to do with religion.

Right now, in newsrooms across this complex land of ours, there are editors saying: "What? The United Methodists STILL haven't made up their *%^#*)@ minds on ordaining gay people?" (Cue: audible sigh.) 

I used to call the news desk from national church conventions -- left and right -- in the 1980s and editors would say, "Look, I don't have time for all those details. Just tell me who won."

The goal is to write that final headline that Will. Make. This. Stuff. Go. Away.

This brings me, of course, to the Little Sisters of the Poor and the ongoing efforts by the White House to draw a bright line -- in this case a line made of condoms and birth-control pills -- between freedom of worship (think religious sanctuaries) and the free exercise of religion beliefs (think doctrinally defined charities, parachurch groups and schools). 

You can just sense the frustration at The Washington Post as the U.S. Supreme Court pointedly refused to issue a ruling for or against the religious ministries and schools that have been fighting, fighting and fighting against the Health and Human Services mandates requiring them to cooperate in slipping contraceptives and other Sexual Revolution services into their health insurance plans. 

You want excitement in a headline? Well, this isn't it: "Supreme Court sends Obamacare contraception case back to lower courts."


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Out of the (water) closet: New York Times surveys backlash on Obama 'bathroom' order

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The pushback against the Obama administration's latest directive, to open all school bathrooms and locker rooms to transgender people -- using federal funding as a bit of blackmail -- gets a broad indepth article from the New York Times.

But the Gray Lady raises more questions than she answers -- and doesn't ask some that she should.

The story draws broadly from several front lines. It tells of a march in rural Georgia and a demonstration in Fort Worth over the issue.  Also a vow by the school district in Marion County, Fla., to fight a complaint from the ACLU. And eight states have sided with North Carolina in its legal fight with the federal government, which is suing the Tar Heel State over its bathroom law.

And -- an important fact -- the paper reveals that everyone is pretty much arguing blind about transgender regulations:

Advocates on both sides said they suspect that most school districts did not have explicit policies defining gender. There are districts that allow transgender students to use the facilities that match their identities, and districts that prohibit it, but no definitive count of either group.

The article is thickly referenced with seven linked articles, most of them from the Times itself. But in contrast to many roundup-style pieces, this one adds new info and interviews. It includes at least 10 quoted sources, including interviews and a press conference with Lt. Gov. Dan Patrick of Texas. And the opinions represent not only both sides, but a few points in between.

Unfortunately, some of the quotes amount to mere posturing:


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Hey Washington Post czars: Evangelicals and Catholics are irrelevant in #NeverTrump camp?

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It you have followed Republican politics over the past quarter century or so, you know that GOP White House wins have often been linked to what researchers have called the "pew gap," especially when there are high election-day vote totals among white evangelicals and devout Catholics.

That "pew gap" phenomenon can be stated as follows: The more non-African-Americans voters attend worship services, the more likely they are to vote for culturally conservative candidates -- almost always Republicans.

As I have stated before, it's hard to find a better illustration of this principle than the overture of the 2003 Atlantic Monthly essay called "Blue Movie." This piece focused on a campaign by Bill, not Hillary Rodham, Clinton, but it remains relevant. This passage is long, but remains essential -- especially in light of the very strange Washington Post piece about the remnants of the #NeverTrump movement that is the subject of this post. The Atlantic stated:

Early in the 1996 election campaign Dick Morris and Mark Penn, two of Bill Clinton's advisers, discovered a polling technique that proved to be one of the best ways of determining whether a voter was more likely to choose Clinton or Bob Dole for President. Respondents were asked five questions, four of which tested attitudes toward sex: Do you believe homosexuality is morally wrong? Do you ever personally look at pornography? Would you look down on someone who had an affair while married? Do you believe sex before marriage is morally wrong? The fifth question was whether religion was very important in the voter's life.
Respondents who took the "liberal" stand on three of the five questions supported Clinton over Dole by a two-to-one ratio; those who took a liberal stand on four or five questions were, not surprisingly, even more likely to support Clinton. The same was true in reverse for those who took a "conservative" stand on three or more of the questions. (Someone taking the liberal position, as pollsters define it, dismisses the idea that homosexuality is morally wrong, admits to looking at pornography, doesn't look down on a married person having an affair, regards sex before marriage as morally acceptable, and views religion as not a very important part of daily life.) 


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Trigger warning! Kenneth Bae book about North Korea ordeal may include faith content!

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In a way, this short post is not about Kenneth Bae and he horrors he endured doing hard labor in North Korea.

In a way, this short post is also not about his book on that topic.

I reality, this short post is about CNN and the attitude that someone in the editorial process there has toward the Bae book and (trigger warning: The following language may offend some readers) its religious content.

As a faithful GetReligion reader put it in an email about this particular CNN report, "Kenneth Bae: '735 days in North Korea was long enough' ":

Check out the second-to-the-last graph and see if you don't find yourself tempted to find the nearest brick wall against which you can bang your head.

But first some context, for those who are not following this story (which will soon be the subject of an Ira Rifkin "Global Wire" post:

(CNN) Kenneth Bae spent almost two years performing grueling work for the North Korean regime -- and had another decade of hard labor ahead of him.
But he's no longer shoveling coal and hauling rocks. Instead, the American sat down with CNN's Chris Cuomo ... for his first live interview since his 2014 release.


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