Religious Liberty

Turn, turn, turn: It's time to take religious stock of the Obama Era

 Turn, turn, turn: It's time to take religious stock of the Obama Era

As journalists look back to take stock of President Obama’s legacy, religious aspects deserve some attention. The Washington Post’s “Acts of Faith” blog posted an example January 12 from  Peter Manseau, co-founder of the pleasantly skeptical KillingTheBuddha.com, who scanned America’s history of pluralism in last year’s “One Nation Under Gods.”

Pursuing his book’s theme, Manseau proposed that this president “has embraced a more inclusive approach to religion than any of his predecessors.” But in making himself “the nation’s pluralist-in-chief” Obama “seems to have had an opposite effect in much of the country.” As his presidency wanes, he “leads a nation more divided along religious lines than at any other time in recent history.”

All of Manseau’s assertions are open to debate and worth pursuing by journalists.

Biographical recap: The president’s father Barack Senior, who abandoned Barack Junior, was born Muslim in Kenya but was an atheist as an adult. (Nonetheless, under a strict interpretation of Islamic law the son is automatically a Muslim, and in certain jurisdictions would be subject to execution as an apostate for forsaking his birth religion.)

Obama Junior was raised by a freethinking mother who taught her son about various religious paths. During their years in Indonesia he attended both Muslim and Catholic schools. Later, Obama was raised by grandparents who had been sometime Unitarians.

As an adult, the president-to-be converted to the liberal wing of “mainline” Protestantism. He was baptized at Trinity United Church of Christ in Chicago, led by the Rev. Jeremiah Wright, attended regularly, was married at Trinity and had his daughters baptized there.


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Think pieces on Justice Scalia, funeral sermons, humility and the First Amendment

The funeral of Justice Antonin Scalia this coming Saturday will be in the grandest possible setting that America offers for a Catholic who spend spent decades on the U.S. Supreme Court -- the Basilica of the National Shrine of the Immaculate Conception.

As noted in a Religion News Service update, Scalia preferred the Latin Mass, so journalists will want to probe into the details of the service as they emerge. Another key question: Will Scalia's son -- Father Paul Scalia of the Catholic Diocese of Arlington (Va.) -- play a major role in the rite?

Who will speak during the funeral Mass? Whoever it is will want to read a fascinating letter that Scalia wrote to the Rev. James C. Goodloe after the funeral of Justice Lewis F. Powell, Jr. The subject: Appropriate sermons at funerals. Reporters will want to note an interesting question about Catholic canon law. Here is that letter:

CHAMBERS OF JUSTICE ANTONIN SCALIA
September 1, 1998
Dr. James C. Goodloe
Grace Covenant Presbyterian Church
1627 Monument Avenue
Richmond, Virginia 23220-2925
Dear Dr. Goodloe:
I looked for you unsuccessfully at the luncheon following the funeral yesterday. I wanted to tell you how reverent and inspiring I found the service that you conducted.
In my aging years, I have attended so many funerals of prominent people that I consider myself a connoisseur of the genre.


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Ghosts in Syria: Christians caught in the war are ignored in Washington Post

Ghosts, it might be said, hover over every battlefield. Once you’ve heard or read the haunting World War I poem In Flanders Fields, you may never forget it.

Tragically, the ghosts of Christian communities in Syria -- even the plight of Christians still living there -- are in danger of being forgotten in the rush of secular coverage of the civil war in that cratered land. A story yesterday in the Washington Post stands as a sad example.

The newspaper paints an artful, ominous picture of the "mini world war" it says now rages in Syria:

KILIS, Turkey — Across the olive groves and wheat fields of the northern Syrian province of Aleppo, a battle with global dimensions risks erupting into a wider war.
Russian warplanes are bombing from the sky. Iraqi and Lebanese militias aided by Iranian advisers are advancing on the ground. An assortment of Syrian rebels backed by the United States, Turkey, Saudi Arabia and Qatar are fighting to hold them back. Kurdish forces allied both to Washington and Moscow are taking advantage of the chaos to extend Kurdish territories. The Islamic State has snatched a couple of small villages, while all the focus was on the other groups.

The Post notes that Russia's involvement affirms its "stature as a regional power" in the Middle East. It says also that, through proxies like Hezbollah and other Shiite militias, Iran is stretching Shia influence far beyond its original centers. But the article doesn't forget the human price -- at least, the price for most humans. Its sources say that driving out civilians has actually become a military tactic: “It’s a much cheaper and easier way to occupy territory than by trying to win hearts and minds. They’re simply going to push people out so that there is no insurgency.”

I say "for most humans" because I see nothing of Christian humans in this story. It interviews a refugee from town that is 95 percent emptied in the contested area of Syria. He and others "tell stories of entire villages being crushed and communities displaced," the newspaper says.

But while talking of Shiite Iraqi and Lebanese militias "extending the sway of Iran far beyond the traditional Shiite axis of influence into Sunni areas of northern Syria," the article forgets that some of those areas have also been Christian.


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Let's face it: White evangelical voters are totally schizophrenic, and here's why

Time for a quiz.

Let's assess the state of white evangelical voters, circa 2016.

Such voters are (pick one):

A. "Feeling under siege." 

B. "Going through an identity crisis."

C. "Concerned about Islamic terrorists."

D. Who really knows? Can this election please be over already?

E. All of the above.

As the Republican presidential contest moves down South, major news organizations are attempting — with varying levels of success — to go inside the minds of conservative Christian voters.

In a piece that drew banner attention last week on the Drudge Report, McClatchy's Washington bureau proclaims that Christian conservatives are "pivotal in the South" and "feeling under siege." (Just last week, Muslims were the ones "under siege." Hmmmm ...)

To prove its point, McClatchy takes readers to a laundromat next door to a Piggly Wiggly:

ROBERTA, Ga. — Inside the Sunshine Coin Laundry near the Piggly Wiggly supermarket, Lagretta Ellington removed her family’s clothes from one of the large dryers and began to neatly fold them on a nearby table.
The air was moist and smelled of detergent. The floor was concrete. Her views of the presidential race were anything but. She was unsettled, and distrustful. The candidates just seemed like entertainers.
“I’m going to pray on it,” the 48-year-old Ellington said. “Hopefully, God will lead me in the right direction.”


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It's impossible to praise or attack Justice Scalia without covering his Catholic faith

This is an ironic day in American political life, a day in which lots of labels are being tossed around by journalists -- in some cases, once again, with little thought given to whether those labels are still relevant or accurate.

That thunderclap you just heard was, of course, the news that Justice Antonin Scalia had died. The timing is stunning, to say the least, with a White House race unfolding and a U.S. Supreme court schedule packed with major cases linked to the First Amendment and church-state issues.

There is too much coverage, already, to try to take a look at it all. But let me make a few suggestions for some guidelines for readers as they dig into the coverage.

Look for coverage that quotes Scalia's friends as well as his enemies. You will know that you're in good company, in terms of journalism, when you hit features that note that some of his fiercest opponents, when it came time to argue law, were also among his closest friends. 

Scalia was a conservative in several senses of that word, especially when it came to law and to faith. Yet, like the word "liberal," that is a word that is often of little use when discussing matters of law and now politics. Right now, an old-school First Amendment liberal, or literalist, increasingly looks like a cultural conservative.

So look for stories that refuse to pin simplistic labels on Scalia.

Then, alas, there is this early NPR piece, as a negative example. Yes, it involves use of the f-word that journalists love to use in ways that directly contradict the Associated Press Stylebook.

Also note that the written work of this justice -- famous and infamous for his use of wit and sarcasm -- is reduced to one of those shallow verbs that journalists use when, basically, they want to call someone simplistic or even dumb:


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Rome meets Russia: Media bury role of persecution in historic summit (# LOL update)

Did you hear about the historic meeting that will occur today between the media superstar Pope Francis and Patriarch Kirill, the leader of the Orthodox Church of Moscow and All Russia? Is there up-front coverage of this in your newspaper this morning?

The meeting is taking place in Havana for the expressed purpose of voicing support for persecuted Christians facing genocide in parts of the Middle East, primarily -- at the moment -- in Syria and Iraq. There is very little that Rome and Moscow agree on at the moment, when it comes to ecumenical matters, but Francis and Kirill are both very concerned about the persecution of Christians and other religious minorities in that devastated region.

Have you heard about this in major media?

If you are interested, this was the topic of this week's "Crossroads" podcast. Click here to tune that in. I also wrote about the background of this meeting in a previous GetReligion post ("The 'Passion' that looms over the historic Rome-Moscow meeting") and in this week's "On Religion" column for the Universal syndicate.

Now, call me naive, but I thought that this meeting would receive major coverage. This is, after all, the first ever meeting -- first as in it has never happened before in history -- between the leader of the pope of Rome and the patriarch of the world's largest branch of Eastern Orthodox Christianity.

Syria is also in the news, last time I checked. There is a possibility that Americans -- this is a nation that includes a few Christians who read newspapers -- might be interested in a statement by Pope Francis and Patriarch Kirill on the massacre of Christians in Syria and elsewhere.

I guess I am naive. It appears that the meeting in Cuba today is not very important at all. I mean, look at the front page of The New York Times website.


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Crisis pregnancy wars: No one, including the New York Times, asks some obvious questions

Six years ago, when I was still writing for the Washington Times, I heard that the city of Baltimore was compelling crisis pregnancy centers (CPCs) to post notices saying they don’t do referrals for abortion or birth control services.

This struck me as a bit odd, in that how many businesses must post notices saying what they do not offer? I couldn’t think of any.

The Archdiocese of Baltimore, which operated some of those CPCs, sued the city and eventually won. I covered that debate and a similar law that was floated in Montgomery County, Md., just outside of Washington DC. The latter was also struck down in court. Similar efforts were mounted in Austin, Texas and in New York, but both also lost in court.

Which is why I was surprised that the same law was being proposed in California. Here is what the New York Times said:

EL CAJON, Calif. -- “Free Pregnancy Testing,” reads the large sign in front of the East County Pregnancy Care Clinic, on a busy intersection of this impoverished city east of San Diego.
Inside the clinic, a woman will not only receive a free pregnancy test, but she will also see a counselor to discuss her options. She will see models of fetuses at early stages of development, which show that “at Week 12, you see a recognizable human,” said Josh McClure, the executive director of the clinic. If she is pregnant, she can receive a free ultrasound and attend childbirth classes. If she gives birth, she may receive help with diapers and a car seat.
What she will not receive from this center is advice on where to obtain an abortion.


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The New York Times asks: Is that historic Bernie Sanders win 'good for the Jews?'

I guess this really is the year of the outsider -- even the Jewish outsider.

Take a look, if you will, at the following New York Times piece about the historic New Hampshire Primary win by Sen. Bernie Sanders. We're talking about the sidebar that ran under this headline: "As Bernie Sanders Makes History, Jews Wonder What It Means."

I realize that this piece is little more than a round-up of clips from Jewish newspapers and commentary publications. The goal, apparently, was to raise topics, one paragraph after another, that Jewish thinkers are talking about (with little new reporting).

If that was the goal, it is amazing what is NOT in this piece. Here is a sample, including the question-mark lede:

But is it good for the Jews?
Senator Bernie Sanders of Vermont ... became the first Jewish candidate in history to win a presidential primary election, setting off a familiar mixture of celebration and anxiety among Jews in the United States and abroad, who pondered what his milestone victory meant for the broader Jewish community.
“Did Bernie Sanders Just Grab Jewish Crown In New Hampshire?” asked a headline in the The Forward, which questioned why Mr. Sanders’ victory received less attention as an emblem of acceptance and accomplishment than the selection of Joseph I. Lieberman as the Democrats’ vice-presidential nominee in 2000.
The likely reason: While Mr. Sanders was raised Jewish and even spent time on an Israeli kibbutz in the 1960s, he has been muted in his own embrace of the faith.

His own embrace of the "faith"? Or are we talking about a matter of heritage and culture?


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For failed LGBT bill, Florida media serve as unabashed cheerleaders

Ohhhh, they were so close, but the score was tied and the clock ran out.

No, this ain't football; it's about coverage of a gay-rights addition to nondiscrimination laws in Florida. LGBT forces and their allies in Tallahassee have been trying for years, and this week it got as far as a state committee. Then it died in a 5-5 deadlock vote.

Oh well, there's always next season. And cheering them on again will likely be mainstream media -- as they did this week.

Check out this pom-pom shaking by the Associated Press:

The fact that the bill (SB 120) was even heard was a big step for lesbian, gay, bisexual and transgender advocates.
“What we’ve seen here is a debate that hasn’t been seen up to this point. This is a positive first step. We have Republicans who are coming and fighting for this issue,” said Patrick Slevin, campaign manager for a coalition of businesses pushing for the anti-discrimination law.
Although there are signs that some Republican attitudes are changing on gay rights - two Republicans voted for the bill in the Judiciary Committee and Republican Rep. Holly Raschein is sponsoring the House version of the bill (HB 45) along with nine GOP co-sponsors - it took only five Republicans to stop it from advancing.

The bill would have added LGBT people to those protected under the state's 1992 Civil Rights act, applying to housing, employment and other "public accommodations." What many people feared was the possibility of men entering women's restrooms and locker rooms on the pretext that they were transgender.

At least, that's what the news stories say the people feared. Of the four articles I saw last night, none of them quote any bill opponents. Nearly all of the sources are from bill sponsors. And none are religious leaders, although one article jabs an accusing finger their way.


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