Religious Liberty

Oh yes, there are sacred cows in news reporting about India

India’s minister for women and child development, Maneka Gandhi, has grasped the third rail of Indian politics, launching a sectarian attack on Muslims and Christians for their treatment of cows.

Or has she? India’s press has not quite made up its mind as to whether Ms. Gandhi is pushing animal rights, corruption, terrorism or religion. And, from what has been printed so far in the major dailies, the press does not want to find out.
 
In the political jargon of the Anglosphere, the “third rail” of politics is THE issue politicians avoid discussing. In America the third rail (named for the high voltage power line that provides power for trains and subway cars) is social-security reform. For Australia it is asylum seekers, while in Britain the big three (Conservatives, Labour and Liberal Democrats) do not discuss Muslim immigration and multiculturalism.
 
In India the third rail is religion in public life, or looked at from a different perspective, the secular state. 


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Pod people: Covering both sides of what Pope Francis is saying and doing

Pod people: Covering both sides of what Pope Francis is saying and doing

So, Catholic GetReligion readers, is the Pope Francis glass half full today or half empty?

Well, some might say, that depends on whether the person answering is a liberal Catholic or from the conservative side of the church aisle. Is it really that simple? I don't think so.

Consider the stunning news out of Chicago, with the announcement that Pope Francis has selected a bishop admired by the left (which in media reports makes him a "moderate") to take the place of Cardinal Francis George, a hero of the doctrinal right. Is Catholic conservative Thomas Peters right when he claims, while discussing the moral theology of Bishop Blase Cupich:

Pope Francis’ choice of Bishop Cupich should actually pour cold water on liberal hopes of a leftward turn in the American episcopacy.
Yes, Bishop Cupich talks in a way that makes liberals feel comfortable, but the substance of what he says is almost always sound and orthodox. He told the New York Times “Pope Francis doesn’t want cultural warriors, he doesn’t want ideologues”, but do liberals ever stop and realize that cuts both ways?

Peters goes on to note that Cupich has, while speaking with a consistently progressive tone, has acted (with the exception of his decision to discourage priests from praying outside Planned Parenthood facilities) in ways consistent with Catholic teachings -- even when defending marriage. And religious liberty? Yes.

And speaking of the Catholic left, Religious News Service columnist David Gibson has perfectly stated the opinions of those who are dancing with joy after the news from Chicago.


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Guess who's making headlines in Detroit: Could it be SATAN!?

This is the headline atop the latest Satanist feature in the Detroit Free Press:

It's Satanist vs. Satanist in Detroit's newest political tug-of-war

I don't know about you, but I'm clicking that link.

But after doing so, here's my question for the Free Press headline writer: Is this really a political story? As much we might like to condemn all politicians to hell (kidding, mostly), isn't this actually a religion story — or given the subject of the debate, a non-religion story?

Let's start at the top:

A new Satanic religious group that debuted in Detroit this month already has encountered outspoken opposition: other Satanists.
The Rev. Tom Erik Raspotnik, 49, of Oxford decries the Satanic Temple’s atheism and progressive ideals. He said his Temples of Satan honors the deity of Satan, and he and others with him are pro-life and believe in animal sacrifices.
“I would be like a tea party Satanist,” Raspotnik said, adding that he has participated in tea party events, but that people at the events might not have known he worships Satan.

Later, a Norwegian expert on Satanism quoted by the Free Press suggests that the Satanic Temple folks underplay the Satan aspect and focus on atheism and free speech/religion issues.


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Taking gay-rights fight to Bible-Belt Mississippi? Round up the usual bad guys

One of the most interesting parts of journalism, in my experience, is the never-ending search for new and unique voices to pull into familiar stories. It's like that famous scene in one of my all-time favorite movies: It's easy to run out and round up the usual suspects, but why should journalists settle for that?

So here is the story for today: Editors at The Washington Post national desk decided to do a profile of an emerging hero in the gay-rights fight in Mississippi, which is one of those states that, as the story stresses, "embodies the values of the Bible Belt."

The man in the spotlight is Rob Hill, who until recently was a secretly gay pastor serving at the altar of United Methodist congregation in a part of the country where most bishops defend the teachings of their global denomination. Now he has left the closet, left the ministry, rarely goes to church and is the face of the gay-rights movement in Mississippi, working as a representative of the Human Rights Campaign. This powerful network,  which is based in Washington, D.C., is pouring $9.5 million into a countercultural effort to promote gay rights in the Deep South. 


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Death of the Chick-fil-A patriarch: A classic religion-news story with two sides

It's safe to say that Chick-fil-A patriarch S. Truett Cathy was famous, or infamous, for two very different reasons with two radically different flocks of people. After his death, mainstream news organizations faced an obvious news question: What's the lede? What's the angle on this remarkable entrepreneur's life that deserved the spotlight at the top of the story?

You can see that struggle in the summary paragraphs near the top of The New York Times obituary:

Mr. Cathy, who died on Monday at 93, was by all appearances a humble Christian man from Georgia with little education who sold a simple sandwich: a breaded, boneless chicken breast on a soft, white, buttered bun with nothing more than a couple of pickles for garnish.
But as the founder of the Chick-fil-A fast-food empire, he was also a billionaire several times over and, as a conservative Christian who ran his business according to his religious principles, he was at once a hero and a symbol of intolerance. Many admired him for closing his outlets on Sundays and speaking out against same-sex marriage. Others vilified his the chain as a symbol of hate.


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We have a confirmed sighting of an old-school (think liberal) church-state coalition

The history of church-state relations in the United States is a very complicated subject, the kind of intellectual terrain that you could spend several semesters exploring in a graduate degree (as I once did, late in the Vietnam War era). 

In recent decades, roughly the era defined by the rise of the Religious Right, there have been several distinct stages in church-state affairs. At one point, it was rare for thinkers on the left and right to communicate with one another. Then came the Clinton White House years when -- I know this will be hard for some readers to believe -- there was serious progress and constructive dialogue, primarily because conservatives began to enthusiastically embrace the First Amendment. Yes, even though the politics of abortion loomed in the background.

As I wrote in a post early in the Barack Obama administration:

You see, once upon a time there was a wide coalition -- roughly from the ACLU to Pat Robertson -- that was focused on another issue altogether, which was free speech, freedom of association and trying to find ways (think "equal access" laws) that treated religious believers and nonbelievers the same when it came time for them to express their beliefs. ...
It was crucial, you see, for believers and nonbelievers to have the maximum amount of freedom without the government getting entangled (the key word) in determining which doctrines were acceptable and which were not. If the chess team got to use a room after school, then so did Campus Crusade for Christ (or the young atheists circle). 

Can you imagine that kind of truly liberal (in the old sense of that word) coalition existing today, in an era defined by bitter battles about gay marriage and, in a strange healthcare flashback, birth control? I know, it's hard to imagine.


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As Lebanese Christians re-arm themselves, AP writes a powerful account

Finally, tragically, the jihad of the so-called Islamic State and other groups is approaching Lebanon. And a masterful Associated Press newsfeature captures the facts and feelings with admirable sweep.

News of conflicts and atrocities has spread almost as fast as the jihadis themselves, filling Christians in Lebanon with "dread," as AP aptly terms their reaction. "If they come, they will slit our throats for no reason," a rifle-toting villager tells AP.

As the Christians buy guns and take defensive positions, Reporters Bassem Mroue and Zeina Karam present intense snapshots and broad brushstrokes alike in this indepth, which reads fast despite its 1,200+ words. Here's an example:

Christian refugees from Iraq and Syria are now sheltering in Lebanon, sensing safety in a pluralistic country which has the largest percentage of Christians in the Middle East. Lebanon is also the only Arab country with a Christian head of state.
But the fear has spread to Lebanon as well. This week, after a video was posted online showing a group of boys burning an Islamic State flag in a Christian neighborhood of Beirut, vandals spray-painted the outer walls of several churches in northern Lebanon with the words: "The Islamic State is coming."
In Qaa and Ras Baalbek, two Christian villages in the northeast, on the border with Syria, the anxiety is palpable. Many of the thousands of expatriates who used to spend the summer here stayed away this year. Restaurants and the villages' main squares were deserted on a recent day.


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Pod people: Sports and religion, Tim Tebow and ESPN, Michael Sam and the locker room

Pod people: Sports and religion, Tim Tebow and ESPN, Michael Sam and the locker room

It was a quiet little National Football League story, tucked away in the back headlines of the sports pages. Former Baltimore Ravens center Matt Birk -- yes, the guy from Harvard -- had been named to one of the quietest, but most influential, slots in pro sports.

The short ESPN report was typical, including the following summary statements:

Matt Birk was named the NFL's director of football development, the league announced Thursday. ...
In his new role, Birk will assist in developing the game at all levels, from players to coaches to front-office personnel. He will guide the evolution of the NFL scouting combine and regional combines as well as the all-star games for prospects, such as the Senior Bowl and the East-West Shrine Game. Birk will also over see the career development symposium and the Bill Walsh minority coaching fellowship program. ...
Birk, 37, played his first 11 seasons in the league with the Minnesota Vikings before joining the Ravens for the final four seasons of his career. He retired after he won his first Super Bowl following the 2012 season. In 2011, he was the recipient of the Walter Payton NFL Man of the Year award for his excellence on and off the field.

Now, in light of the media tsunami surrounding gay defensive lineman Michael Sam, it showed remarkable restraint that ESPN leaders did not mention that this Matt Birk was also THAT OTHER Matt Birk, the husband of a crisis pregnancy center volunteer, the father of six children, the articulate Catholic whose beliefs on marriage had inspired so many headlines. 


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Southern-fried stereotypes? Surprise, but this faith-and-football story serves up real meat

When I saw the headline on the Washington Post's in-depth feature on college football as a Southern religion, I braced myself for plenty of Belt Belt cliches and stereotypes.

To be sure, there's some of that in this 3,000-word sports opus.

But mainly, the writer, Kent Babb, weaves a fascinating tale full of colorful characters and compelling scenes. Along the way, he peppers the Southern-fried narrative with a diverse variety of voices, both pro and con.

Some of the meat-and-potatoes up high:

In this part of America, college football fits somewhere between pastime and obsession, and like church, it is more than a weekend activity. Nothing says more about a Southerner than the team he cheers on Saturdays and the church he attends on Sundays — “the two things we love the most,” says author Chad Gibbs, Auburn fan and Methodist. To many, the merging of cultural forces feels natural; to others, the most stark instances are uncomfortable — maybe even inappropriate.
Throughout most of the United States, church attendance is on the decline, but according to a “religion census” sponsored by the Association of Statisticians of American Religious Bodies, eight states in the South, including Mississippi, saw increases between 2000 and 2010 — in some cases dramatically


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