Pope Francis

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As the Vatican turns: Dramatic talks about faith and family get soapy

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Trust me, I am well aware that there are plenty of Catholic GetReligion readers who do not understand my consistent appreciation for the work of reporter and columnist John L. Allen, Jr., formerly of the liberal National Catholic Reporter and now the ringmaster at the new Crux site at The Boston Globe. It's really quite simple: He constantly reports tons of on-the-record information, even when he is writing prose that is clearly labeled "analysis."

Now, let me end this crazy day in Catholic news land -- click here for Dawn's earlier piece -- by pointing readers toward the sources and URLs contained in two rather dispassionate pieces of Allen analysis. It's hard to get more blunt than this:

ROME -- Every day, the 2014 Synod of Bishops on the family, a summit of 260 bishops and other participants convened by Pope Francis, seems more and more like a daytime soap opera. Today brought more surprising turns on multiple fronts.
For one thing, the bishops made the unprecedented decision to release internal reports of small group discussions about a working document released Monday that became a sensation due to its positive language about same-sex unions, couples who live together outside of marriage, and others in “irregular” situations.
The reports photograph a vigorous debate within a divided synod, with one camp seemingly embracing a more positive vision of situations that fall outside the boundaries of official Catholic doctrine, and another clearly alarmed about going soft.

And the perfect, killer quote for a synod on family issues?


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For those paying close attention: 'Tone' of this Vatican rough draft may sound familiar

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Let's pause for a second and think of the many different Catholic camps -- we will leave the secular world out of this for a moment -- that exist when discussing a subject as complex as the moral status of sexual activity outside of marriage. I hope that this will help us dissect the celebratory coverage of the current Vatican talks on family issues.

This typology is my own (reminder: I am Eastern Orthodox, not Catholic) based on my observations of Catholic debates and media coverage of them.

* First of all, there are Catholics who believe that the church has been far too quiet in defense of its own teachings on sexuality. They note that, at the crucial level of local pulpits, Catholics hardly ever hear controversial teachings discussed, let alone defended. People need to hear the bad news before it becomes the Good News, in other words.

* Then there are Catholics who truly believe that, when viewed as a whole, the church's teachings are fine, but that the hierarchy has done a terrible job of presenting them in public. Bishops have talked only about sin, with little to say about confession, repentance, grace, mercy, forgiveness, healing and salvation (in other words, the entire world of the Sacraments).

Let's pause for a second and look at what the Catechism of the Catholic Church says in its specific language about homosexuality (and read it all, not just the "intrinsically disordered" part).


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What is this? Huffington Post displays basic ignorance of Catholic Catechism

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At several points, in recent years, your GetReligionistas have discussed this basic question: What is The Huffington Post?

Obviously, this online giant is many things -- primarily a monument to how much material an Internet-era company can publish without paying writers a working wage for their work. But, from our perspective, the key is whether HuffPo is a news publication or strictly an advocacy journalism site.

Well, it does republish quite a bit of legitimate news-wire copy and we are thankful for that. It also publishes, of course, kazillions of aggregated posts that point toward news stories, advocacy-news pieces, interesting blogs, etc., etc., etc. Aggregation is to HuffPo what water is to fish.

Here at GetReligion, our primary goal is look at the good and the bad in mainstream coverage of religion in mainstream news publications. Thus, some of what runs in HuffPo -- think Associated Press, Religion News Service, etc. -- fits the bill. But what about everything else? What do we do with advocacy journalism pieces that present themselves as news, yet make unusually obvious gaffes when it comes to journalism basics?

You ask, "Like what?" 


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Washington Post does a thumbs-up (maybe) report on the Vatican family summit

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As Pope Francis holds his two-week Vatican summit on family issues, Michelle Boorstein of the Washington Post zeroes in on one of its topics -- marriage, divorce and annulment -- in a story that is non-sensational but personal and intelligent.

Her 1,400-plus-word story focuses on Catholics who continue to attend Mass and consider themselves close to the church, although they haven't gotten their divorces and/or remarriages legitimized in church eyes.

Boorstein's piece starts out on a familiar tack -- a sympathy anecdote a woman who "kept close to her Catholicism," even though she has married twice outside the church, following in her divorced parents' footsteps. She and others in the article talk out their feelings of ostracism.  And they vent frustration at what they see as rigid, outmoded rules of marriage.

Many stories would make that into a One-Note Samba, then close with a judgment on how hidebound the church remains. Boorstein's piece doesn't. With typical thoroughness, she helps grasp complexities as well as basics.

For one, she shows churchmen themselves as humans who, like the laity, wrestle with dilemmas of keeping faithful to the church while trying to adapt to changing times. Here's a quote from a veteran churchman -- a comment that is at once informed, intelligent and heartfelt:

“This synod will be very important. All of the issues regarding the family, the ones that trouble people the most [about the church] will be on the table. All the neuralgic issues — the ones that cause you pain,” said Monsignor Fred Easton, who led the Indianapolis Archdiocese’s tribunal for 31 years. “And it’s not just rehashing for rehashing’s sake. It’s: When we put them all together, do we need to make any sort of course correction?”

Another plus: Monsignor Easton is from the Midwest, not reporters' favorite source pools on the east and west coasts.


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Dear International Business Times: What in the world is the 'Second Trinity'?

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So here is our thought for today: It's hard for journalists to write accurate news reports about confusing religious topics without a basic knowledge of the doctrinal subject material that is being discussed and often twisted.

That said, it is with some hesitation that I ask GetReligion readers to ponder the top of the recent "Faith and Belief" feature from the International Business TImes that ran under the headline, "Pope Francis Supposedly Claimed Virgin Mary At Second Trinity, At Godhead Level -- Report."

Say what? What in the world is the "Second Trinity"? Hold that thought, because it gets worse.

However, before we plunge in, let me note that -- as someone who has walked the long path from Southern Baptist life to Eastern Orthodox Christianity -- I have had more than my share of conversations with Protestants about what the ancient churches did or did not believe about the Theodokos and her role in the Incarnation. I have also had many conversations with Roman Catholics about the differences that have developed, through the centuries, between Rome and the Eastern Orthodox churches on this topic.

Folks, this is complicated territory. It is almost impossible to write a single paragraph of factual material on this subject without expert help. So with that said, check out the top of this story.


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Say what? The Catholic church now officially backs same-sex unions?

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Sometime -- was it this summer when I was away? -- homosexual acts lost their sinful character according to the Roman Catholic Church.

Surprised? So was I when I read an article published on Sept 15, 2014, in Brazil’s largest daily newspaper Folha de São Paulo.

True, the article Mais tolerante igreja cobra compromissos de candidates is in the paper’s Elections 2014 section. It looks at the interplay of politics and religion in the forthcoming presidential elections and not at the moral doctrines of the church. However, some of the assertions made by Folha de São Paulo presume that change is in the offing, if not already here.
 
Folha de São Paulo is not unique in assuming that a change is in the air. 

From the beginning of his papacy Francis has had an unusual amount of support from journalists in the secular press, who have contrasted his comments on morals with his predecessor. However, comments to reporters in the back of airplanes do not define doctrine and not everything a pope says or does is assumed to be without error.


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'Blase'd and confused: Media overlook crucial factor in Francis's choice of Chicago archbishop

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If you have been following coverage of the news that Pope Francis has named Spokane, Wash., Bishop Blase Cupich to replace Cardinal Francis George as archbishop of Chicago, you know that the mainstream media is busily spinning the choice as a slap in the face to conservatives.

The adjective of choice being used to describe the prelate is "inclusive," as in the New York Times headline "Pope Sets Tone in U.S. by Naming Inclusive Prelate as Chicago Archbishop." In like fashion, the Times' lede exemplifies the joys and hopes of the liberal press:

In his first major appointment in the United States, Pope Francis named Bishop Blase J. Cupich of Spokane, Wash., on Saturday to be the next archbishop of Chicago, replacing a combative conservative with a prelate whose pastoral approach to upholding church doctrine is more in keeping with the pope’s inclusive tone.

As a member of the faithful in the archdiocese that is to be Cupich's new home, I find such facile, "inclusive"-vs.-"conservative" analysis simply irresponsible. It doesn't do justice to Cupich, who, as Thomas Peters has said, has robustly defended Church doctrine on marriage and human life. It certainly doesn't do justice to George, who, as Rocco Palmo observed, has labored hard to uphold the Catholic social-justice teachings that the media considers "liberal," particularly civil rights. Most of all, it doesn't do justice to Francis, who, as Cupich has noted, often warns against "ideological interpretations of the Gospel."

 


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Pod people: Covering both sides of what Pope Francis is saying and doing

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Pod people: Covering both sides of what Pope Francis is saying and doing

So, Catholic GetReligion readers, is the Pope Francis glass half full today or half empty?

Well, some might say, that depends on whether the person answering is a liberal Catholic or from the conservative side of the church aisle. Is it really that simple? I don't think so.

Consider the stunning news out of Chicago, with the announcement that Pope Francis has selected a bishop admired by the left (which in media reports makes him a "moderate") to take the place of Cardinal Francis George, a hero of the doctrinal right. Is Catholic conservative Thomas Peters right when he claims, while discussing the moral theology of Bishop Blase Cupich:

Pope Francis’ choice of Bishop Cupich should actually pour cold water on liberal hopes of a leftward turn in the American episcopacy.
Yes, Bishop Cupich talks in a way that makes liberals feel comfortable, but the substance of what he says is almost always sound and orthodox. He told the New York Times “Pope Francis doesn’t want cultural warriors, he doesn’t want ideologues”, but do liberals ever stop and realize that cuts both ways?

Peters goes on to note that Cupich has, while speaking with a consistently progressive tone, has acted (with the exception of his decision to discourage priests from praying outside Planned Parenthood facilities) in ways consistent with Catholic teachings -- even when defending marriage. And religious liberty? Yes.

And speaking of the Catholic left, Religious News Service columnist David Gibson has perfectly stated the opinions of those who are dancing with joy after the news from Chicago.


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Francis's feast is media's famine: Key detail omitted from coverage of Vatican wedding

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In the media's rush to draw conclusions from the mass wedding at the Vatican last Sunday, where some of the couples being wed had been cohabiting, one point seems to have been overlooked by nearly everyone: Pope Francis's choice of date for the nuptials.

On the Catholic calendar, the Church is currently in the midst of what is called ordinary time. During all of this July, August, and September, there is only one Sunday in which a feast takes precedence over the normal Sunday liturgy.

Pope Francis had his pick of Sundays to preside over the mass wedding, and he chose that very Sunday. It would seem, then, that he wished that the couples would, from then on, remember that feast every year as the one upon which they were married. There is something about the nature of that feast that Pope Francis wanted the couples to associate with their vows.

What feast was it? The Feast of the Exaltation of the Holy Cross.

I believe the pope's choice of date is significant. Currently the media is abuzz with speculation concerning the upcoming Extraordinary Synod of Bishops, particularly with regard to a push among certain cardinals to permit Holy Communion for civilly divorced-and-remarried Catholics. Much of the debate concerns the question of how much the Church should expect members of the faithful to sacrifice. This was also an issue at the time of the contraception debate during the 1960s. At that time, those favoring relaxation of doctrine argued that it was simply too difficult for Catholic couples to follow the Church's ban on artificial methods of birth control. Pope Paul VI responded with Humanae Vitae, in which he quoted Jesus' words in Matthew 7:14: "the gate is narrow and the way is hard, that leads to life."

Perhaps Francis is indicating a similar attitude to that of Paul VI by officiating at the mass wedding on the feast marking Jesus' self-sacrificial outpouring, and by making the Cross the center of his homily.


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