People

, , , , , , , , , , ,

New York Times still searching for the redeemed heart of the tragic Dr. Lorna Breen story

, , , , , , , , , , ,

Let me offer some tips to reporters who find themselves veering into religion-beat territory.

If you are writing a profile of someone at the heart of a major story and you learn that she was active in a Bible study, and members of this group decide to cooperate with you, you may want to pause and ask: (a) What have members of this group been studying recently? Why? (b) What scriptures were they studying during the events at the heart of the story you are reporting? (c) Do they now see connections between their discussions and the life of the person being profiled?

Let me stress: You are not asking them to violate confidences, in terms of what this person said or questions that she raised. You are asking them, as believers, for their own reflections.

The goal is not to sneak scripture into, well, the secular pages of The New York Times. You are simply acknowledging the proven fact that, for religious believers, scripture and prayer are crucial parts of how they make sense out whatever is happening in their lives.

In this case, we are talking about the coronavirus crisis and the chaotic early weeks of the pandemic in the emergency room at NewYork-Presbyterian Allen Hospital. At the heart of that crisis was Dr. Lorna M. Breen, who committed suicide after suffering from COVID-19 and then displaying evidence that this still mysterious virus affected her mental health.

At a crucial point in the latest New York Times feature about Breen, there is this passage describing the first stage of the crisis, as the staff wrestled with a shortage of personal protective equipment and other needs.

Doctors and administrators were uneasy about the lack of space in the emergency department and pushed for converting other areas, such as a parking lot, where a tent could be erected.

“People I work with are so confused by all of the mixed messages and constantly changing instructions,” she wrote that day in a message to her Bible study group. “Would appreciate any prayers for safety, wisdom and trust.”

People who know little about modern New York City may be surprised to find out that it contains many thriving churches, with support networks deep into major institutions. In this case, Times readers eventually learn that Dr. Breen was part of a famous evangelical flock — Redeemer Presbyterian Church.

Let’s flash back to a GetReligion post in which I examined an earlier Times piece about Breen. I had a hunch, as I kept reading other sources about her life and work, that she was a Redeemer person. That Times piece called her “deeply religious,” but pretty much left things there:


Please respect our Commenting Policy
, , , , , , ,

Kanye: Is God really telling him to run for president? Expect headlines, no matter what

, , , , , , ,

If there wasn’t enough religio-political news already happening these days, famed rapper Kanye West, on the 4th of July, announced he was running for president.

In that Kanye’s somewhat recent dive-in to evangelical Christianity now seems to make him a talking head for God — judging by mainstream press coverage of his proclamations and activities — anything he decides to do has religious importance. Mix that with politics and you have headlines.

When he explained it all to Forbes magazine during a 4-hour interview, God was very much part of the equation. The interview sounds like an odd stream-of-consciousness monologue, which the reporter tried to organize into a coherent piece.

Here’s what Forbes said:

Kanye West’s Fourth of July declaration, via Tweet, that he was running for president lit the internet on fire, even as pundits were trying to discern how serious he was. Over the course of four rambling hours of interviews on Tuesday, the billionaire rapper turned sneaker mogul revealed:

Eight of the rapper’s main quotes were then listed for readers as news-you-can-use bullet points. Then there was this:

He has no campaign apparatus of any kind. His advisors right now, he says, are the two people who notably endorsed him on the Fourth: his wife, Kim Kardashian-West, and Elon Musk, of whom he says, “We’ve been talking about this for years.” (Adds West: “I proposed to him to be the head of our space program.”)

An hour into the interview, the hedging was done: He says he definitely plans to run in 2020, versus his original plan in 2024. The campaign slogan: “YES!” His running mate? Michelle Tidball, an obscure preacher from Wyoming. And why the Birthday Party? “Because when we win, it’s everybody’s birthday.”

This was not the only coverage, of course.


Please respect our Commenting Policy
, , , , , , , , ,

Churches are 'superspreaders'? Worship connection to COVID-19 surge raises questions

, , , , , , , , ,

Superspreader.

That’s a new word we’ve learned in 2020, thanks to the global pandemic.

Speaking of which, much attention has focused on in-person worship assemblies as potential superspreader events for COVID-19 — and understandably so.

This week, an in-depth New York Times article drew a bunch of attention with this provocative headline: “Churches were eager to reopen. Now they are a major source of coronavirus cases.”

It’s a fascinating, must-read piece. But also, I appreciated the important questions that Ed Stetzer’s blog at Christianity Today raised about the context — or lack thereof — on the numbers that the Times highlighted. GetReligion’s Terry Mattingly also voiced concerns.

Meanwhile, the Deseret News’ Herb Scribner reported on movie theaters suing New Jersey, arguing that if churches can open, then cinemas can, too. Personal confession: I won’t be eating popcorn anywhere except for my couch for a while.

One more pandemic-related note: I missed this interview when it was first published last week, but it’s an amazing (and encouraging) read: Enjoy New York magazine writer Jebediah Reed’s “long talk with Anthony Fauci’s boss about the pandemic, vaccines, and faith.”

Power Up: The Week’s Best Reads

1. Megachurch pastor John Ortberg kept a family member’s attraction to children secret. Then his son blew the whistle. Whether delving into an end-times cat cult or how a beloved worship song helped fuel spiritual abuse, Bob Smietana is a master at long-form investigative journalism on the religion beat.


Please respect our Commenting Policy
, , , , , ,

Baseball offers lots of parables about the American spirit, for those with the eyes to see

, , , , , ,
Baseball offers lots of parables about the American spirit, for those with the eyes to see

Fans who crack open baseball history books are sure to find photographs of Jackie Robinson stealing home and wreaking havoc on the base paths.

It's less likely they will learn about him teaching Sunday school classes.

Nevertheless, Brooklyn Dodgers President Branch Rickey saw a connection between those skills.

When they met in 1945 to discuss breaking major-league baseball's color barrier, Rickey quoted Jesus and the Sermon on the Mount while describing the challenges ahead: "You have heard it said, 'An eye for an eye and a tooth for a tooth.' But I say to you, do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also."

Rickey said: "God is with us in this, Jackie." In the movie "42," that thought turned into this memorable quip: "Robinson's a Methodist. I'm a Methodist. God's a Methodist. You can't go wrong."

This bond changed history. When broadcaster Larry King praised the Rev. Martin Luther King, Jr., as the "founder of the Civil Rights Movement," King responded: "The founder of the Civil Rights Movement was Jackie Robinson."

On one level, that's a baseball story. But it's also an example of how baseball has played a mythic, strangely spiritual role in American life, said Bryan Steverson, author of "Baseball: A Special Gift from God."

"Look at it this way. The object of baseball is to get home. And you are trying to make it home, safe. Sometimes, someone on my side may even need to make a sacrifice for me to get home, safe. Think about it," he said.

There's nothing new about scribes finding spiritual lessons in athletics, including numerous New Testament examples from St. Paul. But something about baseball's language and imagery encourages a special kind of reverence for many fans, said Steverson, a member of the Society for American Baseball Research. This unique role in the American story is especially obvious whenever baseball is missing -- due to a global pandemic or mere labor disputes.

Part of the appeal is the intricate nature of the sport's picky rules and even its structure, starting with what many scribes hail as the perfection of the diamond's 90-foot base paths. Steverson dedicated an entire book chapter to the practical and symbolic roles that the number three -- think Christian trinity -- plays in baseball.


Please respect our Commenting Policy
, , , , , , , , , ,

There was more to Charlie Daniels than politics and even his music (hint: 'I'll Fly Away')

, , , , , , , , , ,

Here in the Volunteer State, lots of Tennesseans are grieving the loss of a crucial figure in the history of that unique brand of Southern rock that gave American the Allman Brothers, Lynyrd Skynyrd, the Marshall Tucker Band and lots of other fiery folks.

Charlie Daniels mixed rock, blues, country, bluegrass, folk, Texas swing, gospel and every other stream of music that flows through Memphis, Nashville, Knoxville and everywhere else in the Cumberland and Great Smoky Mountains. You heard his music in bars and you also heard it revival meetings in evangelical and Pentecostal churches.

At a crucial moment in music history, Daniels was Bob Dylan’s favorite Nashville guitar player. He also was known to do at bit of testifying at Billy Graham crusades. In a way, those two facts don’t clash all that much. President Jimmy Carter was a fan, too.

As you would expect, this music legend’s sudden death — his final tweets gave no hint of the stroke and collapse to come — received quite a bit of attention in The Nashville Tennessean and the other Gannett newspapers that dominate this state. Here’s the headline on the main Tennessean story: “Charlie Daniels, 'Devil Went Down to Georgia' singer, famed fiddler and outspoken star, dies at 83.”

In social media, the tributes to Daniels — by music stars and ordinary fans — almost all stress his Christian faith. You can see that in this collection of tweets that were part of the online Tennessean package.

But if you dig a bit deeper into the comments on these tributes, it’s easy to see that quite a few other people hated Daniels because of his conservative Christian convictions.

Consider, for example, the hurricane of hate and bile running through many of the comments following the typically sweet tribute tweets that came from Dolly Parton. (Make sure you read her second tweet and the comments connected to it.)

I would argue that it’s impossible to understand the “outspoken” side of this man’s life — that word shows up over and over in coverage of his death — without understanding his faith. So what made it into the main Tennessean obit?


Please respect our Commenting Policy
, , , , , , , , , , ,

Conservative news? White GOP justice strikes down bill by black, female pro-life Democrat

, , , , , , , , , , ,

No doubt about it, there were some interesting political angles linked to the latest U.S. Supreme Court setback for Americans who want to see more safety regulations applied to the abortion facilities.

Much of the news coverage of this 5-4 decision focused — with good reason — on Chief Justice John Roberts voting with the court’s liberal wing. Once again, press reports stressed that Roberts showed maturity, independence and nuance as he voted against his own alleged convictions, as stated in a dissent in an earlier case on a similar bill.

The coverage also stressed — with good cause — the potential impact of this decision on the Election Day enthusiasm of (wait for it) evangelicals who back the Donald Trump machine.

But there was another crucial element of this story that I expected to receive some coverage. I am talking about the origins of the actual Louisiana legislation that was struck down by the court.

Who created this bill and why did they create it? Was this some kind of Trump-country project backed by the usual suspects? Actually — no. The key person behind this bill was State Sen. Katrina Jackson, an African-American lawyer from Monroe, La. The bill was then signed by Governor John Bel Edwards, also a Democrat.

But wait, you say: Democrats in Louisiana are different. The Catholic church and the black church are major players, when it comes to the state’s mix of populist economics and a more conservative approach to culture.

In other words, there is a religion angle to this story, as well as the obvious political hooks that dominated the coverage. Hold that thought, because we will come back to it. First, here is the top of the Associated Press story that ran across the nation:

WASHINGTON (AP) — A divided Supreme Court on Monday struck down a Louisiana law regulating abortion clinics, reasserting a commitment to abortion rights over fierce opposition from dissenting conservative justices in the first big abortion case of the Trump era.

Chief Justice John Roberts and his four more liberal colleagues ruled that a law that requires doctors who perform abortions must have admitting privileges at nearby hospitals violates abortion rights the court first announced in the landmark Roe v. Wade decision in 1973.


Please respect our Commenting Policy
, , , , , ,

MIT chaplain sacked for his thoughts, as a Catholic priest, on mercy, justice and George Floyd

, , , , , ,
MIT chaplain sacked for his thoughts, as a Catholic priest, on mercy, justice and George Floyd

Earlier this year, a Catholic priest published a book entitled "Mercy: What Every Catholic Should Know," focusing on doctrine and discipleship issues that, ordinarily, would not cause controversy.

But these are not ordinary times. Acting as a Catholic chaplain at the Massachusetts Institute of Technology, Father Daniel Moloney tried to apply his words about mercy and justice to the firestorm of protests and violence unleashed by the killing of George Floyd by a white Minneapolis police officer.

In the end, the priest resigned at the request of the Archdiocese of Boston, in response to MIT administration claims that Moloney, in a June 7 email, violated a campus policy prohibiting "actions or statements that diminish the value of individuals or groups of people."

Moloney wrote, in a meditation that defied simplistic soundbites: "George Floyd was killed by a police officer, and shouldn't have been. He had not lived a virtuous life. He was convicted of several crimes, including armed robbery. … And he was high on drugs at the time of his arrest.

"But we do not kill such people. He committed sins, but we root for sinners to change their lives and convert to the Gospel. Catholics want all life protected from conception until natural death."

Criminals have human dignity and deserve justice and mercy, the priest said. This is why Catholics are "asked to work to abolish the death penalty in this country."

On the other side of this painful equation, wrote Moloney, police officers struggle with issues of sin, anger and prejudice. Their work "often hardens them" in ways that cause "a cost to their souls." Real dangers can fuel attitudes that are "unjust and sinful," including racism.

In a passage stressed by critics, the priest wrote that the officer who knelt on Floyd's neck "until he died acted wrongly. … The charges filed against him allege dangerous negligence, but say nothing about his state of mind. … But he showed disregard for his life, and we cannot accept that in our law enforcement officers. It is right that he has been arrested and will be prosecuted.

"In the wake of George Floyd's death, most people in the country have framed this as an act of racism. I don't think we know that."


Please respect our Commenting Policy
, , , , , , ,

Strange Nashville media storm: What to do when a 'prophet' advertises in your newspaper

, , , , , , ,

Residents of Nashville, Tennessee — the ones who still read a printed Sunday newspaper — received quite a shock when opening the June 21 edition of The Tennessean, a Gannett Co. newspaper not generally known for tabloid-style contents.

A full-page advertisement from a little-known outfit, “Future For America,” was clearly designed to stun readers.

“Dear Citizen of Nashville,” the ad’s text read. “We are under conviction to not only tell you but provide evidence that on July 18, 2020, Islam is going to detonate a nuclear device in Nashville, Tennessee.” The text went on to make a range of bizarre predictions, including an assertion that Donald Trump would be the “last” President of the United States.

Surprisingly — to this observer at least — the ensuing media coverage was, by and large, accurate, explanatory and helpful to readers. Journalists quickly put the fringe group in its context, and even though the advertisement mentioned the Seventh-day Adventist Church (a denomination of 21.4 million worldwide, whose membership includes this writer), the church was not associated with either the group or Jeff Pippenger, its “speaker.”

That’s largely because Pippenger had been disfellowshipped — expelled from Adventist membership — in 2015. The North American Division of the church disavowed the group, though not naming the individual in their statement.

“[T]here is no connection between the Seventh-day Adventist Church and this group and their teachings,” the statement read.

Also, the ad referred to “the backslidden Seventh-day Adventist Church,” which signals — to say the least — a kind of distancing from that larger faith community.

There was what had to be a mad scramble at The Tennessean to do damage control. Media reports indicated the switchboard lit up with subscription cancellations, and online comments on Facebook and Twitter were not positive.

The paper’s initial story spelled out the details:


Please respect our Commenting Policy
, , , , , , , , , ,

Thinking with Ryan Burge: God 'anointing' presidents -- a Trump thing or an American thing?

, , , , , , , , , ,

Maybe something strange leaked into the American water system a dozen years or so.

I am not a Republican, so I wasn’t part of the choir that sang the praises of Ronald Reagan. I do remember that journalists and historians were nervous about Reagan referring to America as an “anointed” land (example here). However, I don’t remember his followers using similar “anointing” language to describe the president. Ditto for George W. Bush.

I do remember (I was still a Democrat at the time) the wave of interesting semi-religious images and language in press coverage of the young Sen. Barack Obama as he started his bid for the White House. Folks who have been around will remember the online feature — “The Obama Messiah Watch” — that Timothy Noah launched at Slate. Here is the overture for the first post in that series:

Is Barack Obama — junior U.S. senator from Illinois, best-selling author, Harvard Law Review editor, Men’s Vogue cover model, and “exploratory” presidential candidate — the second coming of our Savior and our Redeemer, Prince of Peace and King of Kings, Jesus Christ? His press coverage suggests we can’t dismiss this possibility out of hand. I therefore inaugurate the Obama Messiah Watch, which will periodically highlight gratuitously adoring biographical details that appear in newspaper, television, and magazine profiles of this otherworldly presence in our midst. …

Readers are invited to submit … details — Obama walking on water, Obama sating the hunger of 5,000 with five loaves and two fishes — from other Obama profiles.

I bring this up to point readers to an interesting feature entitled “Trump The Anointed?” at the Religion In Public blog — written by Paul A. Djupe and GetReligion contributor Ryan P. Burge.

Here is how that post opens, referring to people who — in polling nearly a year ago — believed that Donald Trump was “anointed by God to be president of the United States”:

Just 21% believed this, but evangelicals were more likely to believe it (29%), and pentecostals were the most likely (53%). This belief didn’t come out of nowhere, it was making the rounds of conservative media, with figures such as Rick Perry suggesting that Trump is “the chosen one,” a label Trump embraced and used (while pointing toward the clouds) in an August 2019 presser. Others used variations on the theme; he was compared to King Cyrus; “God was behind the last election;” and Trump is the “King of Israel,” and the “second coming” according to Wayne Allen Root.

Now, there is a theological point that needs to be made here.


Please respect our Commenting Policy