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Read all about it: After nearly a decade, GetReligion contributor transitions to a new role

Well, this is it.

Sort of.

After nearly a decade of contributing to GetReligion — some 1,500 posts in all — this is my last official one in my old role of writing four posts a week.

In the new year, I’ll be transitioning to a new role writing a weekly column for Religion Unplugged, an online news magazine funded by TheMediaProject.org. My move coincides with the downsizing of GetReligion that editor Terry Mattingly announced a few weeks ago. Basically, tmatt will be doing GetReligion part-time again, like in the old days, operating in a partnership with the Overby Center at the University of Mississippi. Familiar names will still be here, only in smaller roles.

But here’s the good news (or the bad, depending on one’s perspective): I’ll still be around. GetReligion and Religion Unplugged share some content, and tmatt plans to republish my new column here. I’ll share a bit more about that column in a moment.

First, though, some reflection: I was a GetReligion reader before I became a GetReligion contributor. In 2010, I heard that GetReligion was looking for someone with Godbeat experience to write a few posts a week. Before joining The Christian Chronicle, I had served as religion editor at The Oklahoman and covered religion for The Associated Press. Plus, I loved GetReligion’s emphasis on informed, balanced coverage of religion news. So I emailed tmatt to express my interest.


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Big news in 2020? Thinking about the religious left, Mayor Pete and black churchgoers

Think of it as a kind of “small-t” end of the year tradition here at GetReligion.

Toward the end of the annual podcast addressing the Top 10 religion-news events of the year — this year it’s “Oh-so familiar Top 10 religion stories list (with a few exceptions)” — host Todd Wilken always asks me the same question, one built on the assumption that journalists have some ability to see into the future. In other words, he asks something like, “What do you think will be the big religion stories of 2020?”

Like I said in the podcast post last week, news consumers can almost always count on the following:

* Some event or trend linked to politics and this often has something to with evangelicals posing a threat to American life.

* Mainline Protestants gathered somewhere to fight over attempts to modernize doctrines linked to sex and marriage.

* The pope said something headline-worthy about some issue linked to politics or sexuality.

* Someone somewhere attacked lots of someones in the name of God. …

You can’t go wrong with that list — especially with all of the ink being spilled, again, over Citizen Donald Trump and the great big monolithic “evangelical” vote.

However, there’s another political story that has, in the past three decades, become almost as predictable. It is, of course, the fill-in-the-blanks political feature about the rise (again) of the religious left (lower-case status) in the Democratic Party to do combat with the Religious Right (upper-case status).

These days, there is a bigger story that looms in the background of that old standard. Think of it as the Democrats trying to make peace with the religious middle in the age of the growing coalition of atheists, agnostics and the “Nones” (religiously unaffiliated). This coalition is now the most powerful religion-related power bloc in that party. The big question: How will this coalition, which includes the least religious congregation of Americans, get along with another crucial grassroots group — African-American churchgoers, who are among the most religious people in our culture.

That brings us to this weekend’s think piece, care of advocacy journalism team at The Daily Beast, that ran with this headline: “Mayor Pete Turns to God to Win Over Black Supporters.”


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What U.S. presidential candidates will be doing to court religious voters in 2020

President Donald Trump and his Democratic opponents are courting voters with less than a year before the 2020 election, and many of them are chasing support from a variety of religious voters — in pews on the right and the left.

For example, all eyes are on Mayor Pete Buttigieg and his attempts to build trust with African-American churchgoers — a crucial part of the Democratic Party base in the Sunbelt and elsewhere. We will return to that subject.

But first, the Trump campaign announced recently that the president's re-election efforts would include launching three coalitions: “Evangelicals for Trump,” “Catholics for Trump” and “Jewish Voices for Trump.”

Despite being impeached by the House, the Trump campaign’s focus on these three religious groups aims to expand the president’s support, especially in battleground states where the former real-estate mogul won in 2016.

An analysis of the 2018 midterm elections conducted by Pew Research Center found continuity in the voting patterns of key religious groups. For example, white evangelicals voted for Republican candidates at about the same rate they did in 2014, while religiously unaffiliated voters and Jews again largely backed Democrats.

There’s plenty that Trump and the crowded field of Democrats challenging him have done over the past few months, and are continuing to do as we head into 2020, to court religious voters. Expect that to intensify with the start of the primaries next years and in the months before November’s general election.

Below is a look at Trump’ efforts, along with those of the seven Democrats who qualified for the next debate on Thursday night in Los Angeles.  


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(Final) Friday Five: 2019 top posts, Galli vs. Trump, 'Olive, come out,' casino priest, holy crop duster

Every week in Friday Five (and if you missed the news, this is the last one), we’ve highlighted GetReligion’s most-clicked post of the previous seven days. We’ll do that again this time.

But since it’s the end of the year, I thought readers also might be interested in knowing about some of our most popular posts of the entire year.

Our No. 1 most popular post of the year — and it wasn’t close — was Clemente Lisi’s viral April 15 commentary titled “If churches keep getting vandalized in France, should American news outlets cover the story?”

At No. 2: Julia Duin’s May 10 analysis headlined “Catholic student gunned down in Colorado; few reporters ask crucial questions about shooters.”

Among other contributors, Editor Terry Mattingly’s top post was his May 21 reflection that “Tim Conway was a kind soul, with a gentle sense of humor. Maybe his faith played a role in that?” Richard Ostling got his most clicks with his April 20 explainer “Regarding Israel and the End Times, what is Dispensationalism? What is the rapture?” My top post was my May 29 piece “When it comes to Alex Trebek's 'mind-boggling' cancer recovery, have prayers really helped?”

Now, let’s dive into the (final) Friday Five:


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This post really isn't about Mark Galli: Why reporters should know basics about Christian flocks

Back in the early 1980s, I worked at The Charlotte Observer during an interesting time in Presbyterian history. I am referring to the final crossing of the “t”s and the dotting of the “i”s that completed the union of the northern United Presbyterian Church in the U.S.A. and the southern Presbyterian Church in the United States to create the Presbyterian Church (U.S.A.), one of the “Seven Sisters” of liberal Protestantism.

At that time, Charlotte was a rare Southern city — in that there were as many, or more, Presbyterians than there were Southern Baptists. Thus, a “Presbyterian” merger was big news.

Ah, but trying to write about this story in a mainstream newspaper was a nightmare, due to the complexity of Presbyterianism in that region. You start with the churches that merged, the UPC and the PCUS. Then you add the PCUSA. For starters, do you also know the differences between the PCUSA, the ARPC (Associate Reformed Presbyterian), the CPC (Cumberland Presbyterian), the PCA (Presbyterian Church in America), the OPC (Orthodox Presbyterian) and the EPC (Evangelical Presbyterian Church)?

You couldn’t cover Charlotte back then without being able to handle this doctrinal alphabet soup.

This brings me to Mark Galli and the firestorm about his Christianity Today editorial (GetReligion “big idea” post here) asking for Donald Trump to be removed from the White House. At the moment, some journalists are acting like CT is part of the Religious Right, while Trump-ites are saying it’s now on the religious left. All of this, of course, is linked to confusion about how to define That Word — “evangelicalism.”

As you would expect, Galli — who is retiring as CT editor — has been in a hot spotlight.

So who is this guy? The Los Angeles Times offered a short profile (yes, the original headline called Galli an “evangelist” editor) that included this:

Galli was born in San Francisco and grew up in Santa Cruz — liberal hotspots and somewhat unlikely cities in which to develop strong evangelical influences. And yet Galli has spent much of his career at Christianity Today, which Billy Graham founded in the 1950s.

“When I was a teenager ... my mother had a conversion experience actually watching Billy Graham on TV,” Galli said.

During a difficult emotional time, Galli’s mother got on her knees in their home, in front of the the television, and accepted Jesus Christ, he said. A few months later, on Dec. 19, 1965 — 54 years, to the day, before Galli published this editorial — he too accepted Christ during an altar call. …

Like those evangelicals who support Trump, Galli shares their anti-abortion stance and support for religious freedom. But he said he doesn’t understand why Trump’s supporters seem to dig in their heels when defending what he considers the president’s immoral behavior. 

This sounds like a rather ordinary, West Coast version of an “evangelical” biography — but one that contains zero specific information about the editor’s denominational or theological background.


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Year in review: Ten religion stories that stuck with me in 2019, including one of my own

Did Santa bring everything you wanted for Christmas?

I hope so.

As we head toward a new year, I wanted to pull a few items out of my gift bag.

Here, in no particular order, are 10 of the most memorable religion stories that I read (and one I even wrote) in 2019:

1. As his daughter lay in a pool of blood in an El Paso Walmart, a pastor held fast to his faith, Los Angeles Times

In an Aug. 8 post, I praised Times national correspondent David Montero’s front-page feature on the parents of an El Paso, Texas, shooting victim. I described it as “emotional, heart-wrenching and maybe the best religion story you'll read all year.” I stand by that statement.

Here (in no particular order) are 10 of the most memorable religion stories that I read (and one I even wrote) in 2019:

2. “Slavery and Religion: 400 years,” Religion News Service.
RNS national correspondent Adelle M. Banks’ compelling series focused on slavery and religion as Americans commemorated the 400th anniversary of the forced arrival of enslaved Africans in Virginia. Datelines included New York City, Montgomery, Ala., and Jamestown, Va.


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Who would Jesus cheer for? S.C. paper explores the evangelical ties of Dabo Swinney’s Clemson Tigers

The College Football Playoff games are this weekend.

My No. 4 Oklahoma Sooners (12-1) are two-touchdown underdogs to the No. 1 LSU Tigers (13-0). But OU coach Lincoln Riley said, “We are going to go ahead and show up.” So, friends, feel free to go ahead and pray for a miracle!

In the other semifinal, the No. 3 Clemson Tigers (13-0 and defending national champions) face the No. 2 Ohio State Buckeyes (13-0).

In advance of Clemson’s fifth straight CFP appearance, the Post and Courier of Charleston, S.C., wrote about “How Dabo Swinney’s Christian evangelism boosts Clemson recruiting.”

The piece opens this way:

CLEMSON — The journey from high school football stardom to Clemson passed through NewSpring Church for some of Dabo Swinney’s latest recruits. Visits started not in the head coach’s office or the Tigers’ $55 million training facility that includes a bowling alley and miniature golf course, but in a church parking lot 2 miles away.

Cars parked, players and their families then boarded a shuttle to the facility, where, many say, God’s presence was clear. 

“Before we do anything, we’re going to pray,” said Sergio Allen, a highly rated linebacker from Fort Valley, Ga., who signed Wednesday as part of Clemson’s No. 1-ranked recruiting class.  “Somebody’s going to pray, whether it be coach Swinney, one of the staff members, another coach. It might even be us. We’re going to pray.”

Swinney, an evangelical Christian, is reluctant to elaborate with reporters about his faith; he declined an interview request for this story. But in the moments after Clemson’s 44-16 win over Alabama in the College Football Playoff national championship game Jan. 7,  he made a bold statement in front of a global audience.

“We beat Notre Dame and Alabama. We left no doubt. And we walk off this field tonight as the first 15-0 team in college football history,” he said. “All the credit, all the glory, goes to the good Lord.”

For those paying attention, the faith emphasis of Swinney and his team isn’t exactly breaking news.


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Is this a 'big' story? NBC Out team celebrates ordination of trans pioneer on Lutheran left

Once again, we need to pause and try to explain some of the X factors that enter into journalists deciding why a specific event or trend is a “story,” or even a “big story.”

Some “stories” seem to be similar, but they are not. In some cases, events or trends that touch the lives of several thousand people may draw little or no coverage, while events that involve a dozen or so people end up on the front page or at the top of a television newscast. Is this fair?

Several years ago, I described the puzzle this way:

A suburban megachurch builds a massive family-life center and it isn’t news. The same evangelical church builds a new parking lot that — in the eyes of its neighbors — clashes with zoning laws and the story goes straight to the front page. Meanwhile, the historic Episcopal parish in downtown decides to change a single window in its sanctuary (the original has been there since the facility was built, of course) and the story runs on A1 on a Sunday, with multiple photos.

I raise this issue, again, because of a recent NBC News story that caught the attention of a GetReligion reader. The headline proclaimed: “Transgender Latina makes history as Evangelical Lutheran pastor.” The reader’s question: Why did the ordination of this pastor of a small congregation deserve national attention?

For starters, it helps to know that this story was produced by the “NBC Out & Proud” team. That does raise questions about advocacy journalism. Can anyone imagine the existence of an “NBC Born Again & Proud” in that newsroom? How about “NBC Catholic & Proud”?

Here is the overture to this particular story:

Before coming out as transgender, Nicole Garcia prayed daily that God would “fix” her.


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Sad puzzle: Washington Post crime story mixes politics, religion, tolerance and personal pain

I love a good detective story.

The Washington Post ran an incredible feature story recently that was, first and foremost, a detective story that offered piece after piece of a complex puzzle that mixed politics, religion, crime, clickbait news and an agonizing family drama.

I’ve been thinking about “The confession” for some time now, trying to figure out what to say when praising it. First of all, this story itself is about crime that rocked a rural heartland community and the struggles of the gay organist who faked an attack on the tiny liberal church that had hired him to help lead worship, even though he was not a believer.

The story of Nathan Strang and why he did what he did is, of course, at the heart of this feature. But what haunted me was what this story reveals about America life right now and all of the forces that are making tolerance and public discourse so difficult.

This is a must read and I will not dwell on all the details. What I want to set up is the pivotal moment — part politics, part religion — when a detective takes the first big step in solving the crime. Here is the overture:

BEAN BLOSSOM, Ind. — The knock on Nathan Stang’s door came just after 1 p.m. Stang, a doctoral student in music at Indiana University, answered the soft rapping that Friday wearing a blue bathrobe. Standing outside his apartment was a clean-shaven man dressed in beige slacks and a pink, checked shirt. 

“Hi, Nathan,” said Brian Shrader, a deputy with the Brown County Sheriff’s Department. “Remember me?” 

“Yeah,” Stang replied. It was Shrader who had interviewed him after an appalling act of vandalism at St. David’s Episcopal Church, where Stang played the organ and directed the choir.


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