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Is it crucial for reporters to know basic facts about what Jordan Peterson is saying?

As I have said many times here at GetReligion, it is helpful if -- every now and then -- journalists listen to the voices of people who have been on the other side of a reporter's notepad.

This also applies, of course, to television cameras and any other form of technology used in modern newsrooms.

Thus, I would like to share a think piece that I planned to run this past weekend, only the tornado of news about Archbishop Theodore "Uncle Ted" McCarrick got in the way and rearranged my writing plans for several days (while I was traveling, once again).

Here is the overture of a recent essay by Mark Bauerlein, published in the conservative interfaith journal First Things, that ran with this headline: "Dr. Peterson and the Reporters." This is, of course, a reference to the now omnipresent author of "12 Rules for Life: An Antidote to Chaos." 

The crucial question from the other side of the notepad: Would it be a good thing if journalists actually read what Peterson has written and listened to what he is actually saying?"

 One ingredient in the astounding fame of Jordan Peterson is his capacity to show just how lazy, obtuse, unprepared, smug, knee-jerk, and prejudiced are many journalists at leading publications.

In a tendentious New York Times profile, for example, Peterson is held up for ridicule when he cites “enforced monogamy” as a rational way of fixing wayward, sometimes violent men in our society. If men had wives, they’d behave better, Peterson implied, and they wouldn’t “fail” so much. The reporter, a twenty-something from the Bay Area, has a telling response to Peterson’s position: “I laugh, because it is absurd.”

Her condescension is unearned. With no background in social psychology or cultural anthropology, she doesn’t get the framework in which Peterson speaks. But that doesn’t blunt her confidence in setting Peterson’s remarks into the category of the ridiculous. And the category of the sexist, too, as the subtitle of the profile makes clear: “He says there’s a crisis in masculinity. Why won’t women -- all these wives and witches -- just behave?” 

The problem, of course, is that Peterson is using language from his professional discipline and his own writings.


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Thinking about 'Uncle Ted' McCarrick and whether Pope Francis will back #BishopsToo

Surely GetReligion readers are not surprised that the think piece(s) for this weekend are linked to the saga of Archbishop Theodore McCarrick and the horrifying three-level scandal of clergy sexual abuse of children, teens and seminarians.

Archbishop McCarrick? Bishop McCarrick? Father McCarrick? Mr. McCarrick? I'm not sure that's the proper Associated Press style at the moment.

But "Uncle Ted" is no longer a member of the College of Cardinals. That's the latest news -- with this announcement from Rome, care of the team at Crux:

ROME / NEW YORK -- After a month of mounting allegations of sexual abuse against American Cardinal Theodore McCarrick, Pope Francis has accepted his resignation from the College of Cardinals.

The 88-year-old retired archbishop of Washington -- who was one of the most prominent faces in the American Catholic hierarchy -- has been ordered to remain in a house “to be indicated” until the accusations against him are examined.

“Yesterday evening the Holy Father received the letter in which Cardinal Theodore McCarrick, Archbishop Emeritus of Washington (U.S.A.), presented his resignation as a member of the College of Cardinals,” said a statement released on Saturday by the Vatican’s press office.

The statement continued to say that Francis accepted McCarrick’s resignation from the cardinalate and “has ordered his suspension from the exercise of any public ministry, together with the obligation to remain in a house yet to be indicated to him, for a life of prayer and penance until the accusations made against him are examined in a regular canonical trial.”

Ah, there is the crucial phrase -- "accusations made against him are examined in a regular canonical trial."

In other words, this scandal is about McCarrick and McCarrick alone?


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#BishopsToo has arrived? Let's see what happens at Vatican 'World Meeting of Families'

#BishopsToo has arrived? Let's see what happens at Vatican 'World Meeting of Families'

It has always been hard for religion-beat pros to convince editors to open the newsroom checkbook to back coverage of a story on the other side of the country or somewhere on the other side of the world. It's even harder today, with the horrifying economic crisis that shaking newsrooms in the age of Facebook, Google and the digital advertising pirates.

The key is to be able to link an event to a really big, really hot topic in the news. Why? That's one of the big ideas in this week's "Crossroads" podcast. Click here to tune that in.

Let's cut to the chase: Newsroom managers! Who wants to say "Yes!" to sending a skilled religion-beat professional to cover the Vatican's World Meeting of Families, which will be held Aug. 21-26 in Dublin, Ireland?

Yes, Pope Francis will be there. But it also helps to know that this gathering -- "The Gospel of the Family, Joy for the World" -- is being run by the Dicastery for Laity, Family and Life. Note that ecclesiastical office is led by Cardinal Kevin Farrell. That's a name that has been in the news quite a bit because of he is the former auxiliary bishop of Washington, D.C., where he served alongside his mentor Cardinal Theodore McCarrick.

Editors should note that this is "Uncle Ted" -- the cardinal at the heart of the current firestorm about accusations that he sexually abused young boys and teens, as well as decades worth of seminarians and young priests

This is the same cardinal who has been given credit for helping several other U.S. Catholic leaders -- in addition to Cardinal Farrell -- win their red hats. This is the same Cardinal McCarrick who, in a remarkable speech in 2013, described his (wink, wink) behind-the-scenes role in helping elect Pope Francis.

Hey editors: Need another news hook before you write that check? 

One of the major topics at this conference will be how the church relates to young people. It's hard to imagine that decades worth of scandals linked to clergy abuse of children and teens will not be discussed. That sounds like a news hook, to me. 


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ESPN writer explains what made Dale Murphy special, on and off field, and sort of avoids a ghost

For any baseball fan who remembers Dale Murphy, this is a fantastic read from ESPN the Magazine.

The in-depth piece by Wright Thompson — titled "Where Have You Gone, Dale Murphy?" — makes the case that the former two-time National League Most Valuable Player should be inducted into the Baseball Hall of Fame.

That induction would emphasize the fact that the retired Atlanta Braves star did not use performance-enhancing drugs, even though he ended his career in the steroids era.

Thompson writes:

If baseball wants to wash itself clean from steroids, the best way to do it isn't to keep [Barry] Bonds out of the Hall but to let Murphy in. Induct cheaters but also celebrate Dale Murphy for his 398 home runs and for the dozens he did not hit.

While the article is pegged on the Hall of Fame argument — noting that Murphy will be eligible again next year — it's the personal story that makes this such a captivating read.

That story revolves around what a good guy Murphy is. A moral guy. A family guy. Dare I say a religious guy?

ESPN hints that faith might be at play in Murphy's character, as the writer emotionally describes how a generation of boys who grew up within reach of the TBS cable station idolized the Braves' star:

Our letters arrived at Atlanta-Fulton County Stadium, 50 or more a day for a decade, as Murphy perennially battled Mike Schmidt for the NL home run title and won back-to-back MVP awards, one of four outfielders in baseball history to accomplish that. We read the stories about Murphy's kindness and charity, how he didn't drink or smoke or curse and how he signed every autograph. We imagined meeting him over big glasses of milk and talking about his moonshot home runs. 

A few paragraphs later, readers learn more about the Murphy of present day:

Generation Murph has grown into middle age. We are 35 years removed from his peak as a player. He lives mostly anonymously in Utah with his wife and eight grown children. 

Utah, huh?


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Using the journalism TARDIS: Why was Cardinal McCarrick such a crucial news source?

When a big news story gets rolling -- like the fall of Cardinal Theodore "Uncle Ted" McCarrick -- the digital waves keep crashing in day after, even if there are no new developments in the mainstream press.

Here at GetReligion, it's hard to know what is worth an update or a critique. We will err on the side of keeping readers connected to some of the discussions that are taking place in serious blogging and social media.

Some of the most important issues in this case are linked to journalism questions in the past. If you have followed the must-read posts of GetReligionista Julia Duin (start here and here) and others (Rod "Benedict Option" Dreher, for example), then you know that news organizations had pieces of this puzzle years ago, but could not land the on-the-record interviews needed to satisfy lawyers and editors. One of the big questions: What happened to the New York Times Sunday Magazine story in 2012 that almost made it to print?

There are many "what ifs" to consider. Old-timers like me -- people who covered events in which Cardinal McCarrick was a player and watched journalists encircle him -- may also want to pause and consider why this man was such a prominent news source, in front of cameras and behind the scenes.

The bottom line: The Catholic hierarchy chose to put him in Washington, D.C.

So with that reality in mind, let's do something that your GetReligionistas hardly ever do (with good cause), which is jump in a journalism TARDIS (a Doctor Who reference, of course) and travel back in time. In this case, it's quite educational to pause and examine a glowing 2004 Washingtonian profile of Cardinal McCarrick. Here is the epic double-decker headline: 

The Man In The Red Hat

With a Controversial Catholic in the Presidential Race, the Cardinal Is Seen by Many as the Vatican's Man in Washington -- and He May Play a Big Role in the Selection of the Next Pope

Here is the overture. Pay close attention to the information about this cardinal's clout with journalists:


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Concerning NPR, 'green frogs,' Humanae Vitae and the Vatican family life conference

Does anyone remember my "green frog" image from a few years back?

That old post opened with a flashback to my days long ago at the Champaign-Urbana News-Gazette, in that amazing university town in the middle of the kingdom of Illinois farm country.

I was a brand-new journalist -- working as a copy editor and, yes, the paper's part-time rock columnist. However, the news editor knew that I grew up as a Texas Baptist preacher's kid and that I was active in a local Southern Baptist church, of the "moderate" stripe. Thus: 

Every now and then an angry reader would call and accuse the newspaper of being prejudiced against all religious people. ...  Even when these readers had a valid point to make -- especially concerning errors -- they tended to go completely over the top in their criticism of the staff at the newspaper. In voices that would get more and more enraged, they seemed determined to accuse the editors of sins against God, as opposed to sins against the standards of journalism.

The news editor would bite his tongue and try to listen, as people accused him of taking orders directly from Satan. But after awhile he would roll his eyes, place his hand over the telephone mouthpiece and stage whisper across the news desk, "Mattingly, there's another GREEN FROG on line one. You take this call."

So that's the origin story for my "green frog" image, related to religion news.

Here at GetReligion, I still hear from "green frogs" all the time. I reject about 75 percent of the offerings to our comments pages and here are the two most common reasons: (1) The comments are not about journalism, but about the reader's own views about religion and, usually, politics. (2) The writer simply has an axe to grind about journalism -- period.

However, every now and then someone sends me a link to a person who has valid points to make about a piece of mainstream reporting and has managed to keep her or his wits while doing so. That brings me to a recent NPR report with this headline -- "50 Years Ago, The Pope Called Birth Control 'Intrinsically Wrong' " -- and an interesting GetReligion-esque take on that story's overture.

So here is the top of that NPR report, complete with its crucial hyperlinks. This is long, but essential to understand what follows:


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Fire keeps falling: 'Uncle Teddy' the DC cardinal faces the reality of Matthew 18:6

The whole story of retired Cardinal Theodore "Uncle Ted" McCarrick has reached the stage where reporters, as well as concerned readers, simply have to ride the waves of coverage and wait to connect the hellish dots. The victims are starting to tell their stories.

But let's pause to note a significant change in the shape of the clergy abuse story that has haunted Catholic leaders in America (and elsewhere) since the mid-1980s.

Reporters who have covered this story for decades -- such as my colleague Julia Duin -- have always known that this was a tragedy on three levels, in terms of law, science and even moral theology. But it's hard to tell the bigger story, when the victims remain silent, often because of pressure from parents and clergy.

Level I: Pedophilia -- The sexual abuse of prepubescent children. These cases have received the most news coverage.

Level II: Ephebophilia -- The widespreed sexual abuse of under-aged children and teens.

Level III: The sexual harassment and abuse of adults, often young seminarians.

A bombshell report from The New York Times -- "He Preyed on Men Who Wanted to Be Priests. Then He Became a Cardinal" -- opened the floodgates, in terms of urgent discussions of sins and crimes at Level III. 

Now the Times team is back with a report that, in the words of Rocco Palmo of the Whispers in the Loggia website, is "a nuclear bomb." The Times headline: "Man Says Cardinal McCarrick, His ‘Uncle Ted,’ Sexually Abused Him for Years."

With a devastating three-word tweet -- "Millstone, neck, sea" -- columnist Ross Douthat of the Times (a pro-Catechism Catholic) has pointed readers to the Gospel of Matthew, chapter 18, verse 6:



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When the queen dies: What, precisely, will cause England to slide into grief?

I guess it is sort of strange to complain about a heavy emphasis on business and economics in a story published at BusinessInsider.com.

Nevertheless, I found myself wanting to know more after reading the recent feature that ran with this headline: "The death of Queen Elizabeth will be one of the most disruptive events in Britain in the past 70 years." Yes, I sense a religion ghost here.

I have read several reports about the planning that is going on behind the scenes, as British leaders brace themselves for this seismic shift in their culture. There are so many details to describe and, yes, lots of them are linked to economics and trade.

England's currency will need to change, along with all passports. God Save the Queen will, of course, return to God Save the King. Police uniforms will be tweaked. Old questions will resurface about the status of the monarchy and the British Commonwealth. The public events linked to her death will cost billions of pounds.

Check out this overture. It may even help to read it out loud, to get the reverent tone right:

Queen Elizabeth the Second, by the Grace of God Queen of this Realm and of Her other Realms and Territories, Head of the Commonwealth, Defender of the Faith, is not going to live forever.

Since ascending to the throne in 1952, the monarch has seen 13 prime ministers serve Britain and lived through another 13 US presidents. She's now 92. At some point -- not for many years yet, we hope -- Queen Elizabeth II's reign will come to an end.

But what happens then? For at least 12 days -- between her passing, the funeral and beyond -- Britain will grind to a halt. The chaos will cost the UK economy billions in lost earnings. The stock markets and banks are likely to close. And both the funeral and the subsequent coronation will become formal national holidays, each with an estimated economic hit to gross domestic product of £1.2 billion to £6 billion($1.6 billion to $7.9 billion), to say nothing of organisational costs.

Yes, that's a lot of money and that's part of the story.

However, there are even larger issues lurking in the background that, frankly, have to do with history and national identity.


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Cardinal Ted McCarrick, Part II: The New York Times takes a stab at this old story

I’d heard that at least one major newspaper was at work on l’affaire McCarrick. On Tuesday, there it was: A double-bylined piece in the New York Times.

Cardinal Theodore McCarrick, the now-retired head of the Archdiocese of Washington, D.C., was famous in his prime for being a mover, shaker and chief fundraiser in the church. He was also a sexual molester of young, handsome male seminarians; something several of us reporters knew at the time. But, as I explained here, none of us could prove it, and the victims who could have helped us refused to go on the record.

Then in June, two dioceses released the shocking news that McCarrick had been credibly accused of sexually molesting a 16-year-old altar boy 47 years ago.

Now, the Times, via its Sunday magazine, already had this story in 2012 when a freelancer managed to document a number of the important details.

But that story never ran. Six years later -– and with McCarrick in his dotage, and out of power -– the nation's most powerful newspaper has finally published this 3,054-word piece.

Better late than never, I suppose. But there are some odd holes in this narrative.

As a young man studying to be a priest in the 1980s, Robert Ciolek was flattered when his brilliant, charismatic bishop in Metuchen, N.J., Theodore E. McCarrick, told him he was a shining star, cut out to study in Rome and rise high in the church.

Bishop McCarrick began inviting him on overnight trips, sometimes alone and sometimes with other young men training to be priests. There, the bishop would often assign Mr. Ciolek to share his room, which had only one bed. The two men would sometimes say night prayers together, before Bishop McCarrick would make a request — “come over here and rub my shoulders a little”— that extended into unwanted touching in bed.

Mr. Ciolek, who was in his early 20s at the time, said he felt unable to say no, in part because he had been sexually abused by a teacher in his Catholic high school, a trauma he had shared with the bishop.

“I trusted him, I confided in him, I admired him,” Mr. Ciolek said in an interview this month, the first time he has spoken publicly about the abuse, which lasted for several years while Mr. Ciolek was a seminarian and later a priest. “I couldn’t imagine that he would have anything other than my best interests in mind.”

I’m glad the Times finally got Ciolek to fess up. I called him nine years ago and he refused to comment. Other reporters had called him, too.

The Times story later says he was paid an $80,000 settlement by the Church in 2005 that insured his silence on what McCarrick had done to him. Seriously?


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