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Thinking politics, and pop culture, on July 4th in this today's tense and wired America

Stop and think about the following question: During the upcoming apocalyptic war over the empty U.S. Supreme Court seat, which group of public intellectuals (and I use that term very loosely) will play the larger role shaping public opinion among ordinary Americans?

(a) Scribes who write New York Times editorials.

(b) Law professors at America's Top 10 law schools.

(c) The writers and hosts of late-night comedy/news talks shows.

(d) The latest blasts from America's Tweeter In Chief, who is a former reality TV show star.

Now, if you've been around for a half century or so, you know that politicians have always paid close attention to the satirical offerings of Saturday Night Live and the late Johnny Carson always had way more political influence than he let on. Who was more skilled when visiting a late-night television show during pre-campaign work, former B-movie actor Ronald Reagan or whoever tried to knock him out of the headlines?

The power of pop culture in politics is nothing new -- but it's on the rise.

With that in mind, let's look at a special 4th of July think piece written by DC Beltway think-tank scribe Mark Rodgers, a former high-ranking GOP staffer in the U.S. Senate. He is probably one of the few people I know with U2's Bono in his smartphone favorites list.

The headline, featuring a popular active verb:

Has (Pop)Culture Trumped Politics?

You need a thesis statement? Here it is the overture:

It’s been a long time coming.

Almost 20 years ago, while working on the Hill and hosting a conversation with UVA sociologist James Davison Hunter over lunch, I recall waking up to the growing impact of the popular culture, and its inevitable trajectory to surpass education, family, faith and journalism as the dominant worldview shaping force in 21st century America, and possibly the world.


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Religion at World Cup 2018: Christianity Today spots valid hard-news hook worth covering

Over the nearly 15 years of GetReligion's run, I have learned quite a few lessons about content and online clicks.

No, I'm not talking about the sad reality that hardly anyone reads and retweets positive posts that praise good religion reporting in the mainstream press.

I am referring to the fact that GetReligion readers are way, way, way, way less interested in sports that most readers. However, the GetReligion team has always included some sports fans -- in addition to me -- and we persist in thinking that "religion ghosts" and quality reporting on faith issues matter just as much in sports journalism as anywhere else. And we're not just talking about Tim Tebow updates.

This brings me, of course, to the biggest thing that is happening in the world right now. Yes, a news event bigger than that open seat on the U.S. Supreme Court.

We're talking about World Cup 2018, of course. When you look at global media and passionate fans, nothing can touch it.

Now, there are always religion-news hooks during a World Cup, because religion plays a huge role in most cultures around the world. In the past decade or so, for example, there has been lots of coverage of the strong evangelical and Pentecostal presence on the high-profile squad fielded by Brazil. Of course, some scribes have found political implications of that trend.

This year, if you've been tuned in, it’s been interesting to watch Fox Sports trying to figure out how to handle all of the Russian churches that keep showing up whenever the graphics team needs to produce dramatic, sweeping images of the host nation. Was it just (Orthodox) me or, early on, had the Fox digital tech team removed some crosses from the top of some of those signature onion domes?

Anyway, the religion-news coverage has been rather right, this time around. However, Christianity Today just ran a story that I would like to recommend to journalists who are looking for valid news angles in the Russia World Cup.

Once again, the Brazilian squad is involved, but there's more to this story than that. Check out the dramatic double-decker headline:


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Another shoe drops: Jonathan Merritt calls it quits at Religion News Service

Let's see: In the Urban Dictionary, the phrase "Waiting for the other shoe to drop" is defined like this (with a joke thrown in for good measure, in the full text): "To await an event that is expected to happen, due to being causally linked to another event that has already been observed."

However, one gets the impression that the words "the other" in that phrase imply the existence of only one other show. It still sounds like the newsroom at Religion News Service contains lots of other shoes and some of them have yet to drop -- following the now infamous meltdown linked to the forced exit of former editor-in-chief Jerome Socolovsky, after clashes with publisher Tom Gallagher, who is best known for his opinion work on the Catholic left.

Lots of digital ink was spilled during that episode, including two lengthy GetReligion posts by our own Julia Duin. Check out, "RNS analysis: How America's one religion wire service melted down over a long weekend (Part I)" and "RNS meltdown II: New media reports, new details and Lilly Endowment confirms $4.9 million grant."

Now there is this, from columnist and blogger Jonathan Merrett: "Why I am leaving Religion News Service after 5 years."

If you follow Merritt's work, you know that he is one of the most important journalistic voices who has emerged on the evangelical left -- both at RNS and at The Atlantic -- especially on issues linked to LGBTQ debates and women's rights.

Now, some of his critics would say the "post-evangelical" left, but I'm not sure that nuance is justified since it is almost impossible to define what the word "evangelical" means, these days. In terms of heritage, Merritt is best understood as a liberal Baptist. Yes, doctrinally liberal Baptists exist and there's a lot of history there. Ask Bill Clinton.

Anyway, Merritt has posted his take on what happened, at his own website. Here is that text:


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Two prominent namers of names inside DC Beltway warrant in-depth religion profiles

Justice Anthony Kennedy’s Supreme Court retirement throws the spotlight on one of the most influential players in Washington, D.C., when it comes to deciding what individuals inhabit the centers of power.  

We are talking about Leonard Leo, executive vice president of the Federalist Society and the go-to guy for names of federal court appointees when Republicans rule the White House.

Alongside Leo, journalists should also be taking a close look at another Republican networker and talent-spotter, Kay Coles James, as of January the president of the Heritage Foundation. Both are devout Christians, a fact the media have reported. But few reporters have explored that aspect of their life stories in any depth, allowing good prospects for fresh, religiously themed features or interviews.

The Federalist Society, where Leo has worked since 1991, boasts a constituency of some 65,000 conservative attorneys, jurists, and law school students. Justice Neil Gorsuch, who provided the pivotal vote in three important 5-4 Supreme Court rulings this week, was on the lists from which candidate Donald Trump promised to choose his Supreme Court nominees in an unprecedented campaign gambit.

Trump’s prime resource in choosing those names was Leo, as recounted in New Yorker profile by Jeffrey Toobin last year. Toobin says Leo “has met and cultivated almost every important Republican lawyer” of this generation. In addition to Gorsuch, he was the man behind the appointments of Chief Justice John Roberts and Justice Samuel Alito.

Leo was the chief Catholic strategist for George W. Bush’s re-election in 2004 and co-chaired Catholic outreach for the Republican National Committee. (The Religion Guy covered for The AP his briefing of Catholic delegates attending the party’s New York City convention.) Despite that partisan affiliation, President Barack Obama along with leaders of both parties in Congress appointed him to chair the U.S. Commission on International Religious Freedom.

Leo tries to attend daily Mass when possible and his “faith is central to all he does,” says Conor Gallagher of the Benedict Leadership Institute.


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Washington Post Magazine examines a Lone Ranger church, without any help from experts

One of the tragic facts about religion is that true believers have been known to go off the rails. Sometimes they take groups of people -- large or small -- with them into various degrees of oblivion. When this happens, it is common for people outside of these groups to use the word "cult" -- one of the most abused words in the religion-news dictionary.

Long ago, I took a course in contemporary religious movements and "cults" as part of my graduate work in the Church-State Studies program at Baylor University. It was easy to see that the term "cult" is like the word "fundamentalist." One person's cult is another person's "sect" or another's freethinking religious movement.

But here is the crucial point I need to make, before we look at that massive Washington Post Magazine feature that ran under this headline: "The Exiles -- Former members say Calvary Temple in Virginia pressures people to banish loved ones. What happens to those who leave?"

People who study "cults" use this term in one of two ways. There are sociological definitions, usually linked to the work of prophetic figures who hold dangerous degrees of control over their followers. Then there are theological definitions linked to religious groups in which a leader has radically altered core, historic doctrines of a mainstream faith.

You will find all kinds of "cult" talk if you plug "Calvary Temple" and the name of its leader, the Rev. Star R. Scott, into an Internet search engine. However, veteran freelance writer Britt Peterson avoided this term, for the most part, in this feature. I think that was wise.

Has this congregation in Northern Virginia evolved into a pseudo-cult operation? I don't know. What I do know is that it appears to be a perfect example of a trend in American Pentecostal and evangelical life that causes all kinds of trouble for journalists. I am referring, once again, to the rising number of independent churches -- large and small -- that have zero ties to any denomination or traditional faith group.

Many of these Lone Ranger churches are perfectly healthy. Many others go off the rails and, tragically, there is no shepherd higher up the ecclesiastical ladder to hold their leaders accountable. Thus, here is the crucial passage in this first-person magazine feature:

When the Azats joined Calvary in the mid-1980s, its charismatic pastor, Star Robert Scott, had been there for over a decade, starting as youth pastor at what was then the Herndon Assembly of God in 1973, according to former congregants.


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Did Cardinal Theodore McCarrick hide behind old wall of anti-Catholic media bias?

If you have not had a chance to do so, check out the waves of reader comments that we have received in response to GetReligionista Julia Duin's epic post at the end of last week entitled "The scandal of Cardinal Theodore McCarrick and why no major media outed him."

As you can see from the headline, a major theme in this post is directly linked to life on the religion-news beat. On a technical level, in terms of journalism craft and ethics, why was it so hard for veteran reporters -- like Julia -- to nail down the final details of hard-news reports about McCarrick and the years and years of rumors and allegations about his sexual abuse of seminarians (among others)?

Part of it, of course, was getting people to go on the record. In some cases, people even had documentation to help support their horror stories. But, but, but ... They just could not go on the record.

As Duin noted, another reporter from that era has also been writing, day after day, about his own attempts to cover this story. That would be Rod "Benedict Option" Dreher. In typical Dreher fashion he has -- even while overseas on a speaking tour -- poured out 10,000 words or so worth of posts on this topic.

You really need to dig into that, if this topic is important to you. However, as this weekend's think piece, let me point you to Dreher's piece entitled "Uncle Ted & The Grand Inquisitor" -- in part because it offers yet another journalism twist in this sordid drama.

Why was it so hard for journalists to nail down this story? Well, it was easy for Catholics leaders to point at years and years of biased media coverage of the Catholic church and then say, "Well, here we go again." And then there was another twist, on top of that reality.

Hang on, this gets complex. Thus, Dreher writes:

I ... want to mention that some pretty nasty characters -- including Cardinal McCarrick -- benefit from the media’s biases too. Ordinary Catholics (and others) have a hard time understanding this, because they have this fixed idea that the media hates the Catholic Church, and will go after it on any pretext whatsoever. That’s not entirely true.


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Still talking about it: Chris Pratt zoomed past normal Godtalk in his non-news MTV sermon

Still talking about it: Chris Pratt zoomed past normal Godtalk in his non-news MTV sermon

If you watch a lot of pop-culture award shows (confession: I don't do that anymore), then you know that a certain amount of generic God talk is normal and acceptable.

On sports awards shows, and sometimes the Grammy Awards, you will even hear people offer gratitude to "my Lord and Savior Jesus Christ," or similar phrases. 

You will, of course, also hear plenty of political announcements, off-color humor and endorsements of various progressive social causes. Right now, pop superstars seem determined to make statements that will eventually show up in Donald Trump campaign ads, demonstrating what the cultural elites think of lots of folks in flyover country.

This is the wider media context for discussions of Chris Pratt's interesting "Nine Rules For Living" sermonette during the recent MTV Movie & TV awards. You can click here to watch this MTV moment or look at the end of the CNN.com report to read a transcription of what he had to say (or part of it -- hold that thought).

I also wrote a GetReligion post on this topic, focusing on the fact that Pratt's remarks were a red-hot topic on Twitter, but didn't push any "news" buttons in elite newsrooms, especially in the world of print news. Now "Crossroads" host Todd Wilken and I have done a podcast on this topic and you can click here to tune that in.

* The original GetReligion post on this topic focused on the simple, but hazy, question: Were Pratt's remarks newsworthy. It's clear that if Pratt had (a) discussed Trump, pro or con, or (b) discussed LGBTQ rights (pro or con), then it would have been news. If he had discussed to state of his love life and recent divorce, that would have been news. Instead, he offered remarks linked to his evangelical Christian faith. This is not "news," even in an age when explicit faith is supposed to be private?

* It's interesting to note that Pratt pretty much stated what he was doing, in rule for life No. 4., in which he said: 


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Friday Five: BYU conference, border separation, McCarrick scandal, Chris Pratt on MTV and more

I'm filing this edition of Friday Five from Provo, Utah, where I've spent the week attending — and speaking on a few panels — at Brigham Young University's Religious Freedom Annual Review.

In case you missed it Thursday (and based on our analytics, most of you did), GetReligion editor Terry Mattingly and I were part of a diverse group of journalists and attorneys who spoke on "Getting It Right, Media Coverage of Religion Freedom."

Check out my post to watch a video of that presentation, which includes The Atlantic religion journalism superstar Emma Green and other experts. As a bonus, you can see my Twitter thread that includes tmatt's "Seven Deadly Sins of the Religion Beat."

Now, let's dive into the Friday Five:

1. Religion story of the week: The controversy over the separation of families at the U.S.-Mexico border is the easy choice this week. 

Tennessee religion writer Holly Meyer, writing for The Commercial Appeal of Memphis, produced a compelling piece on ministry leaders who say the Bible compels their immigration work.

For more links and analysis, see our earlier posts headlined "Horror on the border: Some journalists starting to spot old cracks in Trump's support" and "Seven can't-miss takes on use of Romans 13 to defend policy on separating immigrant families."


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One year later: BuzzFeed feature gets the 'miracle' details in GOP baseball shooting

Did you notice that Rep. Steve Scalise returned, to the best of his abilities, to the annual Congressional Baseball game the other night?

It has been a year since that stunning mass shooting, when an angry liberal Democrat came close, close, close to gunning down most of the Republican leadership in the U.S. House of Representatives. Here is a link to a nice NPR update on how Scalise is doing, using the 1-year anniversary as a news hook,

Sure enough, the word "miracle" is a key part of the story.

The anniversary reminded me of a magazine-length piece at BuzzFeed that has been buried deep in my GetReligion folder of guilt for several weeks. This happens, sometimes, with long, long stories. They are hard to critique in a short post and, well, they rarely draw responses from GetReligion readers. We are all rather busy, aren't we?

Anyway, the BuzzFeed story focused on two primary angles of the near massacre -- one political (and rooted in journalism) and the other is religious. This is the rare case in which the religion angle was handled better than the political one. The massive headline on this piece proclaimed:

THE 9 MINUTES THAT ALMOST CHANGED AMERICA

How The Congressional Baseball Shooting Didn't Become The Deadliest Political Assassination In American History

The political angle?

Why wasn't this bizarre and troubling event a bigger deal -- a bigger news story -- than it was? Why did the story slide on A1 so quickly? This story almost, almost, almost was one of the biggest events in the history of American politics. BuzzFeed noted:

What is certain is the disquieting way June 14 slipped beneath the news so quickly. The shooting felt much further away by July, August, September than mere months. If people joke about how the weeks feel like years in the current era, there’s an unsettling truth behind the joke -- the way anything can lose scale and proportion. Two dozen members of Congress were nearly killed one morning last year, and the country didn’t change very much at all.

Was the problem blunt politics, including bias in newsrooms?


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