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A religiously intriguing lawyer joins Trump defense team as a key adversary exits  

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A religiously intriguing lawyer joins Trump defense team as a key adversary exits  

The addition of controversial attorney Jay Sekulow to President Donald Trump’s defense team is a wide-open invitation for journalistic personality stories. By all accounts, Sekulow, 61, is among America’s most zealous -- and effective -- religious litigators. He also hosts a daily radio show and has become an omnipresent Trump advocate on other media. 

Early coverage on his appointment left unexplored territory on the religion aspects of the sort noted by The Forward, the venerable liberal Jewish newspaper whose print and online editions reach a broad readership. Then The Washington Post published a June 27 jaw-dropper on Sekulowian finances.

More on money in a moment. If The Forward’s treatment seemed harsh, that’s certainly predictable. Sekulow has been in the middle of many social issues that are considered “conservative” while the paper has traditionally embraced socialists and liberal Democrats.

Moreover, Sekulow was raised in Reform Judaism, but became a “Messianic Jew” (that is, an evangelical Protestant of Jewish ethnicity) during college years at Mercer University, where he later earned his law degree. After work as a trial attorney for the IRS and a business lawyer in Atlanta, in 1990 he became chief counsel for the new American Center for Law and Justice (ACLJ), founded by the Rev. Pat Robertson.  

Like Trump’s top lawyer, Marc Kasowitz, Sekulow is no expert in the Washington, D.C., quicksand the President finds himself in. But he’s battle-hardened, having argued 12 cases before the U.S. Supreme Court in his religion specialization. Early on, Sekulow grasped that federal judges are less than ardent supporters of religious freedom claims and switched to a civil liberties strategy exploiting other Bill of Rights guarantees, winning for instance a 1987 Supreme Court OK for airport pamphlet distribution by Jews for Jesus.


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Bad day for Pope Francis: Sexual-assault charges against Cardinal Pell fuel media firestorm

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This answers the question that, behind the scenes, some Catholic church insiders have been asking in recent years.

That question: What will it take to get tough-as-nails, straightforward coverage of a news story closely linked to Pope Francis?

Clearly, the historic criminal sexual-assault charges against Cardinal George Pell of Australia is such a story. As the Vatican's "financial czar," Pell is one of the most powerful men in the Catholic hierarchy. Some rank him No. 2 in terms of clout, a notch behind the pope. He is also a member the pope's nine-member special advisory council.

The announcement was made on the feast of Saints Peter and Paul -- a highly symbolic day at the Vatican. Did that make it into many news reports? Not that I saw.

However, there are strong news stories everywhere. However, the strong, blunt nature of the coverage -- with quotes from Pell defenders and critics -- can be seen in a lengthy Associated Press report that will be seen in thousands of daily newspapers around the world.

The cardinal's voice, appropriately enough, is placed up top, just after the lede:

Pell appeared before reporters in the Vatican press office to forcefully deny the accusations, denounce what he called a "relentless character assassination" in the media and announce he would return to Australia to clear his name.
"I repeat that I am innocent of these charges. They are false. The whole idea of sexual abuse is abhorrent to me," Pell said.
The Vatican said the leave takes effect immediately and that Pell will not participate in any public liturgical event while it is in place. Pell said he intends to eventually return to Rome to resume his work as prefect of the Vatican's economy ministry.
Pell, 76, is the highest-ranking Vatican official ever to be charged in the church's long-running sexual abuse scandal. ...


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Who is Karen Handel, winner of that big Georgia race? Surprise! Press ignored a key angle

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When you consider the oceans of ink poured out in coverage of a certain U.S. House of Representatives race down in Georgia, it's interesting how little attention was devoted to a powerful component in the life of winner Karen Handel.

Want to guess what was missing in the mainstream coverage? Hang on, because we will get to that (sssssshhhhhh, she's a Roman Catholic) shortly.

But first, I want to flashback a few weeks to a related controversy. You might recall that Democratic National Committee Chairman Tom Perez made news when he proclaimed that: 

"Every Democrat, like every American," he said, "should support a woman's right to make her own choices about her body and her health. This is not negotiable and should not change city by city or state by state." In fact, he added, "every candidate who runs as a Democrat" should affirm abortion rights.

As you would imagine, Kristen Day was not amused. She serves as executive director for the Democrats for Life of America network. Neither were Catholics from all over the political and theological spectrum -- from Cardinal Timothy Dolan to Father James "Colbert Report chaplain" Martin. Day noted:

"Tom Perez needs to know that what he is saying isn't what lots of Democrats are thinking. It's not what Democrats are thinking in places like Nebraska -- places between the coasts where Democrats are trying to find candidates who are the right fit for their congressional districts or people to run for governor who fit their states."

Wait, she had more to say:

"The Democratic Party is pretty weak in large parts of America," said Day. "Can we really afford to push people away right now? I'm not sure that New York City and West Coast values are going to work with lots of voters in the heartland and down South."

Maybe this issue is relevant to the Georgia race? To be blunt, would Handel have had a tougher time winning if her opponent was a married, pro-life Democrat (or one interested in centrist compromises on that issue) from her district who could answer a question or two about his religious convictions in non-Nones language?

So, how much attention did mainstream news outlets devote to Handel's faith and moral convictions? The answer, of course, is zero, zip, nada, nul, niches, niente.


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Bracing for the next news story: Was Bernie Sanders actually pushing 'secular humanism'?

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Bracing for the next news story: Was Bernie Sanders actually pushing 'secular humanism'?

Does anyone remember the days, a decade or two ago, when the official boogeyman of religious conservatism was a cultural tsunami called "secular humanism"?

I sure do. That nasty label was being pinned on people all over the place.

The only problem was, when I went out to do my religion-beat reporting work, I never seemed to run into many people whose personal beliefs actually fit under the dictionary definition of "secular," which looks something like this:

secular (adjective)
1. of or relating to worldly things or to things that are not regarded as religious, spiritual, or sacred; temporal: secular interests.
2. not pertaining to or connected with religion (opposed to sacred ): secular music.

I hardly ever met culture warriors who didn't have religious beliefs of some kind. Oh, there were some atheists and agnostics in these dramas. But what what I kept running into were packs of evolving, progressive, liberal religious believers who rejected the beliefs of traditional religious believers, almost always on issues linked to sexuality and salvation.

Yes, there were also some "spiritual but not religious" folks, but when you talked to them you discovered that they would be perfectly happy in a Unitarian folding chair or an Episcopal pew -- if they wanted to get out of bed on Sunday mornings. And if you probe those Pew Research Center "Nones" numbers, you'll discover that most religiously unaffiliated people are rather spiritual, on their own "Sheilaism" terms. You can toss the Moralistic Therapeutic Deism trend in there, too.

Variations on all of these themes popped up this week when Todd Wilken and recorded the new "Crossroads"podcast (click here to tune that in). We discussed my new "On Religion" column about the recent U.S. Senate hearing showdown between Sen. Bernie Sanders and Russell Vought, the White House nominee to serve as deputy director of the Office of Management and Budget.


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When a 12-year-old Mormon says she's gay, CNN is all over it. But is this really a news story?

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Just in time for Pride Week or Pride Month, we have a story from CNN about a 12-year-old girl coming out to her Latter-day Saints congregation. On May 7, a girl named Savannah stood up during a service to give a brief speech about being a lesbian.

After about three minutes, the leaders turned off her mic and asked her to sit down.

Since then, the story of the girl from Eagle Mountain, Utah, has spread, culminating in an article on CNN a few days ago.

There are all kinds of journalism challenges in this story: The big questions are whether the CNN team is actually interested in what is going on right now, in terms of Mormons adapting some -- repeat, "some" -- of their doctrines to the LGBTQ age. Also, there is this: How stable is the sexual identity of a 12-year-old female?

Let's work our way through this:

(CNN) Savannah, 12, made a decision this January; she was going to come out as lesbian at her Mormon Church. Nothing was going to stop her.
She's a normal almost-teenage girl in Utah: She loves to draw and make art. When she grows up, she wants to be a Disney animator. Her favorite bands are Imagine Dragons and Fall Out Boy.
On June 22, 2016, one day after her birthday, Savannah came out to her parents as lesbian. Mom had suspicions and knew that day might come.
"I looked at her and said, 'OK, I love you. And I'll support you no matter what you do,'" said Heather, her mother.
The family felt strongly that they didn't have the right to prevent Savannah from telling her story publicly, including sharing it with CNN, but asked that their hometown and last names be withheld to give them a measure of privacy.

The story went on to describe -- quoting printed documents, of course -- Mormon policy on same-sex relationships.


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Ties that bind in Warriors locker room: Might those game-day Bible studies be important?

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Hello, all of you sports fanatics out there in GetReligion reader land!

Yeah, right.

I realize there may only be a dozen or so of you, based on the digital silence that has followed most GetReligion posts about sports-news topics. However, I (along with Bobby Ross, Jr., the Texas Rangers acolyte) have bravely soldiered on and written quite a few posts about the God-shaped holes found in the coverage at most mainstream sports-news outlets (hello, ESPN).

So here I go again, with a follow-up post to the recent NBA championship run by the Golden State Warriors. I want readers to answer a simple question about news coverage (one that will take us into territory linked to the never-ending saga of Steph Curry and his sneakers).

The question: Which of the following two news topics do you think will receive the most post-championship coverage?

(a) Debates about whether these Warriors from the deep-blue Bay Area will visit Donald Trump's White House.

(b) New evidence of faith ties -- a Bible study group to be precise -- that bind among some of the key players at the heart of this pro-hoops juggernaut.

If you are not following the White House story, here is a sample of the verbiage there, care of Rolling Stone:

Fresh off winning their second NBA Championship in the last three seasons, the talk about the Golden State Warriors quickly turned to whether or not the team would visit President Donald Trump at the White House. Within hours of defeating the Cleveland Cavaliers in Game 5, CNBC's Josh Brown tweeted, "NBA champion Warriors skipping the White House visit, as a unanimous team decision per reports." Brown later said on Twitter, "I have no idea if its true, hence 'per reports.'" The tweets were later deleted, but the news spread and the team issued a statement clarifying their current position. ...
Several Warriors including Stephen Curry, David West, Shaun Livingston and coach Steve Kerr, have been outspoken regarding President Trump and his rhetoric.


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From gay-phobic to gay-friendly evangelicals; New York Times repeats familiar narrative

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I saw the most fascinating (and very familiar) narrative in the New York Times about a personal war in one corner  of American evangelicalism: How a transgender dad changed the life of his son and the church that this son pastors. And how evangelicals, led by a few brave congregations, are bound to change their views on gay and transgender people sooner rather than later.

Why? Because of the power of narrative, of story, of the injustice visited upon those who want change by those who don't. 

You can't argue with a person's story, can you? And so the article begins:

Jonathan Williams was three months into his ministry when his father called to say they needed to talk. Paul Williams, Jonathan’s father, was prominent in the evangelical Christian world, chairman of an organization that started independent churches around the country. One of those churches was Jonathan’s, Forefront Brooklyn, a new congregation that met in a performance space downtown. Paul Williams’s organization, Orchard Group, had helped it raise $400,000 and assemble a staff.
Paul Williams had never felt entirely comfortable with who he was. When he was very young, he thought he would someday get to choose his gender, probably before kindergarten, and at that point he would choose to be what he felt, a girl. And when the figure he thought of as the gender fairy never materialized, he soldiered on.
He followed his own father into ministry, preaching as a guest in some of the country’s largest evangelical churches; he married a minister’s daughter, fathered three children and became a successful executive in a conservative Christian organization. From their home on Long Island, he loved to take Jonathan hiking or mountain biking. He was an alpha male, the head of a religious home. Whatever else was going on in his mind, he decided, was a secret that he would take to his grave.

One detail here bothers me; the observation that this Orchard Group organization is "prominent" in the evangelical world.

One quick survey of the folks on the GetReligion team didn't turn up any of us who'd heard of it, and together -- our combined Godbeat experience is something like 140 years -- we're aware of a pretty large swath of who's who in evangelicalism.


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London mosque attack: Are journalists covering a 'van driver' or a 'white Christian terrorist'?

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So, what are reporters supposed to call the driver of the white van that veered into a crowd of worshippers as they left  a mosque in north London?

That's a logical and totally appropriate question for journalists and multicultural activists to be asking, as the coverage digs deeper and deeper into the facts surrounding England's latest terrorist incident.

A "terrorist" attack? Obviously. This certainly appears to have been the work of an anti-Muslim terrorist who was reacting to previous attacks on civilians by terrorists preaching, in word and deed, a radicalized brand of Islam.

The New York Times team noted that a rather prominent writer -- J. K. Rowling, author of Harry Potter fame -- has spoken out on this topic. In a tweet that was later deleted, she opined: “The [Daily] Mail has misspelled ‘terrorist’ as ‘white van driver. ... Now let’s discuss how he was radicalised.”

To which I say, "amen" on the radicalized question. Still, I advise -- as in the past -- caution and some basic research before journalists start throwing labels around.

Does anyone remember that hellish 2011 rampage in Norway by Behring Breivik? People started using the term "Christian fundamentalist" before facts emerged that pointed in a radically different direction. As I wrote at that time:

... What are journalists looking for? ... We need to know what he has said, what he has read, what sanctuaries he has chosen and the religious leaders who have guided him.
Also, follow the money, since Breivik certainly seems to have some. To what religious causes has he made donations? Is he a contributing member of a specific congregation in a specific denomination? Were the contributions accepted or rejected?

In other words, journalists (and law officials, for that matter) need to ask the same kinds of questions when a terrorist attacks Muslims that they should be asking when radicalized Muslims attack those (Christians, Jews, secularists, other Muslims) who oppose their approach to Islam.


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Strike a pose, ask a question: So what kind of name is 'Nikos Giannopoulos' anyway?

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When people talk about a piece of digital media going "viral," this is precisely what they are talking about.

I am referring to the official White House photo that was taken the other day -- the kind of photo-op that presidents do day after day -- with Mr. and Mrs. Donald Trump and the Rhode Island Teacher of the Year for 2017, one Nikos Giannopoulos, a 29-year-old special education teacher at the Beacon Charter High School for the Arts.

It's one of those photos that takes a few minutes to unpack, because Giannopoulos packed in quite a few symbolic statements during his moment in the spotlight.

However, the professionals at National Public Radio were TOTALLY up to the task, in terms of asking the questions that legions of enquiring minds would want asked -- with one exception that will be of interest to GetReligion readers. Hold that thought.

First things first, as described by NPR -- there is the matter of the "sassy" teacher's "fabulous" delicate black lace fan.

The fan was actually my partner's. He bought it as a souvenir on a trip to Venice, but I found it about five years ago. Since then I've integrated it into my day-to-day life. I'm extremely campy, and it's a popular prop of mine. I've taken it with me all over the country whenever I go on vacation, so that's why I had it.
But ultimately, I have been visibly gay my entire life; I was more feminine than a lot of boys and I carried myself in a nontraditional gender expression. And I got a lot of flak for it. As a boy, I think I internalized that and didn't embrace that part of me. Now, as an adult, I adjusted to my queer identity. So the fan represents self-acceptance and being unabashedly myself in a society that's not always ready to accept that.

Trump praised the fan from the get go, according to Giannopoulos. When members of the White House team questioned whether the fan was an appropriate element in this kind of picture, the teacher asked the president what he thought. The result was an image straight out of a music video (nod to Madonna, of course).


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