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That'll preach: GQ nails down the sins of Alabama's governor, but only in political terms

Long ago, when I taught media and culture classes at Denver Seminary, I had a large bulletin board in the lobby outside the auditorium on which I pinned all kinds of items from the mainstream press.

This wasn't a current events board. Instead, my goal was to show the seminary community that all kinds of things were happening in the world around them that raised questions that were essentially moral and theological in nature.

There was, for example, a newsweekly cover about female anger and the movie "Thelma and Louise." I wasn't suggesting that pastors show video clips from this R-rated drama. My point was that the controversy swirling around it was important -- especially for people whose churches were involved in divorce-recovery ministry.

Mostly, I was trying to get seminary people to tune in, whenever the culture talks about ultimate questions. Hang on with me for a minute, because this is taking us into the pages of GQ and that feature story called, "The Love Song of Robert Bentley, Alabama's Horndog Governor."

Here is a piece of a book chapter from that time, explaining this "signal" concept:

I believe that our media are constantly sending out "signals" that can help the church go about its ministry and mission work in this post-Christian culture. Sadly, the church and our seminaries are ignoring both the content and social role of popular culture mass media, which are among the most powerful cultural forces in the modern world.
So what is a "signal?" I have defined this as a single piece of media or popular culture focusing on a subject that is of interest to the church. It can be a newspaper article, a single episode of a television show, a compact disc, a movie, a new video, a best-selling book or some other specific item.

Thus, a prime "signal" is when the mass media raise crucial questions, even if their proposed answers are less than adequate, from the church's point of view.


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A fairytale wedding, the New York Times and a couple that just might be Catholic

The New York Times has this wonderful “weddings” feature where a staff reporter writes up the backstory of one of the couples featured on their wedding announcement page. At least, I think that's how the Times finds these stories. In the case of a story that ran last week, the groom was the great-grandson of Maria and Georg von Trapp of “The Sound of Music” fame.

The tale of how he met and wooed his bride is such a romantic story, not the least because the two were graduate theology students at Boston College. Yes, that word was "theology."

Thus, the groom comes up with quotes like, “We are people who enjoy lots of books and investigating particular questions having to do with the human existence, or God, or the nature of beauty.”

The chance of the Times ever finding, much less writing about such a couple, got me interested in reading more. We learn:

The two had met briefly during the summer of 2012 at a mutual friend’s wedding and he remembered her as quiet and thoughtful. ”There was an introverted loveliness about her,” he said. (By contrast, Jon Petkun, a friend, said Mr. Peters possessed an “ear-piercing loveliness.”)
That fall, Ms. Sloan and Mr. Peters got to know each other better. She wore Warby Parker eyeglasses that were almost identical to his. She appreciated both liturgical music and Ella Fitzgerald, as he did.
Growing up in Carmel, Ind., she was a bookworm with an early curiosity about God. “When she was small, she’d say things like, ‘This summer, I’m going to read the Bible,’” said her father, Dan Sloan.


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Election-year theodicy? Washington Post explores rise of faith-haunted, political obits

So do you remember Mary Anne Noland of Richmond, Va.? Her name surfaced recently in a way that was both humorous and poignant, during a "Crossroads" podcast about the "lesser of two evils" dilemma faced by many voters in this year's White House campaign.

All over America, people were talking about her obituary in The Richmond Times-Dispatch. Some people thought this was a hoax, perhaps something from The Onion. The folks at Snopes.com quickly verified that this viral sensation was the real deal.

If you do not recall the details, here is how the Noland obit opened:

NOLAND, Mary Anne Alfriend. Faced with the prospect of voting for either Donald Trump or Hillary Clinton, Mary Anne Noland of Richmond chose, instead, to pass into the eternal love of God on Sunday, May 15, 2016, at the age of 68. Born in Danville, Va., Mary Anne was a graduate of Douglas Freeman High School (1966) and the University of Virginia School of Nursing (1970). A faithful child of God, Mary Anne devoted her life to sharing the love she received from Christ with all whose lives she touched as a wife, mother, grandmother, daughter, sister, friend and nurse. ...

You could see, in the Noland obituary, that this family's faith was woven into this story and linked, somehow, to the disdain they felt toward the two major candidates (depending, of course, on the outcome of the crucial FBI primary and the growing revolt among GOP delegates, many of them cultural and moral conservatives).

Surely this obituary was a one-of-a-kind heart cry, right? As it turns out, it was not. That leads us to a quite amazing feature in The Washington Post that ran under the headline, "Disdain for Trump and Clinton is so strong, even the dead are campaigning."

Did this feature deal with the moral and religious elements of this phenomenon? Sort of.


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New York Times offers partial headline about Mateen, ISIS and calls from inside The Pulse

If you have followed this blog for long, then you have heard your GetReligionistas -- in a kind of whiny voice common among offended reporters -- stress that reporters do not get to write the headlines that run on top of their stories.

Nevertheless, readers often blame the contents of a headline on the person named in the byline. People who study these kinds of things will tell you that a high percentage of readers only scan the headlines and then skip all but the first few lines of most news stories, if they read that much.

So what's my point? Headlines really matter.

Case in point: I got excited today when I saw the following headline as I worked my way through my morning email summary of the top news in The New York Times. I'm talking about the one that said: "Transcripts of Calls With Orlando Gunman Will Be Released."

That's important news, in light of all of the speculation there was been about the "Why?" part of the "Who, what, when, where, why and how" equation linked to Orlando gunman Omar Mateen. I mean, there are many mysteries about what was happening inside the mind of this sexually conflicted (possibly gay), Muslim with Afghanistan roots who was a registered Democrat and, with his job as a low-level worker in a security firm (that even had ties to the Department of Homeland Security), had no trouble legally purchasing weapons.

This news about the transcripts of the cellphone calls between the police and Mateen -- during his rampage inside the gay bar -- is crucial. These transcripts would, apparently, give the public a chance to hear the gunmen talking about his actions, even his motives, in his own voice. 

The problem with this soft Times headline is that it was missing a crucial word that readers needed to know. Let's see if you can spot it in the lede:


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Flashback to Godbeat past: Several symbolic stories from front lines of the SBC wars

Flashback to Godbeat past: Several symbolic stories from front lines of the SBC wars

Here is an idea for the current leaders of the Religion Newswriters Association.

What if we held a reunion for the army of Godbeat pros who worked in the 1980s and '90s? You know, gather up the folks who used to trek from one annual denominational gathering to another -- two, three or, for reporters from big newsrooms, even more events -- each summer. Call up Bruce Buursma and let him organize the whole thing. Louis Moore and Virginia Culver can plan the program. Russ Chandler can handle the after-party (more on that in a minute).

Then everyone can get together and tells stories about what life was like back in the age of travel budgets. I promise you that, within 10 minutes, folks would start telling Southern Baptist Convention stories. Everybody who worked the beat during that era has several great SBC civil-war stories.

This is sort of what host Todd Wilken and I talked about during this week's "Crossroads" podcast (click here to tune that in).

We started talking about the news from this year's SBC gathering in St. Louis -- click here and then here for GetReligion background. But we ended up focusing on how important it is for journalists who cover this kind of gathering to actually know something about the religious group's life, past and present. Try to imagine having a Super Bowl and newsrooms sending reporters who know little or nothing about football.

Of course, very few news organizations spent money to send reporters to this year's SBC gathering. In the 1980s there would be 30-plus religion-beat pros at SBC meetings, scribes with folders packed with background material and notebooks full of sources. This year? At best, some organizations asked religion-beat reporters to watch the video feeds. It's like being a hoops reporter and covering the NBA finals -- without being at the games.

Does this affect the coverage? You think?


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A family of 10, a 25,000-mile road trip and a ghost the size of the Grand Canyon

Why?

It's such a crucial question, particularly for journalists.

One of the first lessons young reporters learn is the importance of the five W's and H. The five W's are, of course, who, what, when, where and, yes, why. The H stands for how. Answer those six questions in a news story, and you've got a good start, as every student who has ever taken Journalism 101 knows.

Which leads us to a front-page feature in today's Dallas Morning News on a family of 10 who crammed into a 30-foot camper during a yearlong road trip to advocate for foster care:

The Kendrick family traded their 3,000-square-foot Melissa home for a 30-foot camper for a year, and visited every state in the continental U.S., parts of Canada and Mexico. They outran hurricanes, survived frigid temperatures — and potty-trained the youngest of their nine children.
They also ran out of gas — about 1,000 feet away from a filling station on the last day of their trip.
“We had been good about keeping it filled during the trip, but on that last day, it came back to bite us,” Bruce Kendrick said.
So why did Bruce, 35, and his wife Denise, 36, drive 25,000 miles with eight of their nine children?
Eight years ago, the Kendricks founded Embrace, a nonprofit that provides aid and resources to at-risk, fostered and adopted children and their families, as well as faith-based children’s homes.
“We got so many requests for workshops that we said, ‘OK, let’s knock it all out in a year,’” Denise Kendrick said.

Way up high, the Morning News asks the why question.

But here's my sincere question: Does the Dallas newspaper ever really provide the answer? Do readers ever find out — at a most basic level — why providing loving homes for children is such a passion for Bruce and Denise Kendrick? 


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Concerning that Atlanta ACLU leader with 'philosophical' problems with bathroom wars

Do you remember the old joke in which commentator Irving Kristol defined a "neoconservative" as a "liberal who has been mugged by reality"? It's been around a long time and, down here in the Bible Belt, there's a variation on that theme in which a "neoconservative" is defined as a "Democrat with a daughter."

Now that second quip has issues, of course, because neoconservatism is best known as a school of thought on foreign-policy concerns -- not a brand of social and moral conservatism (as implied with the "with a daughter" statement).

Still, I wish I had a dollar or two for every time I heard these quips this weekend related to a story in the news at the moment. I must have heard one or the other of these one-liners four or five times yesterday and that was just in coffee hour after the Divine Liturgy here in Oak Ridge. Here is the top of the story, as reported at National Public Radio:

The Georgia chapter of the American Civil Liberties Union is looking for a new director, after Maya Dillard Smith resigned the post last week. Smith had only been on the job for a year, after moving from California. She says ultimately, it wasn’t a good fit.
“It became clear that we were principally and philosophically different in opinion,” she says.
Smith says that difference became especially clear after the Obama administration issued guidance for public schools about bathrooms for transgender students. The administration said schools have to let transgender students use the bathroom that corresponds to their gender identity, rather than the sex they were assigned at birth. Schools that don’t comply could lose federal funding. The ACLU has supported the measure.
Smith says she wasn’t well-versed in transgender issues and wanted to learn more. But, she says there was no room for dialogue at the ACLU.

Let me be clear here. Everyone keeps asking if GetReligion is going to write about the news coverage of this story. I have asked, in return, "What is the religion angle, the religion ghost, in this story?"


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Think pieces for a finals weekend: The extended Curry family talks hoops and faith

Everyone is still trying to figure out Steph Curry and, you know, What. It. All. Means.

In this case the word "All" refers to Curry's life off the court as well as his often transcendent powers on it.

Of course, there's the basketball player that journalists need to deal with. But then there's Curry the man, Curry the black man and Curry the maybe not-black-enough man. This leads to Curry the husband, Curry the father, Curry the family man and, in a few cases, Curry the son of disciplined Christian parents who taught him right and wrong, as well as that lightning flash jumper (care of an NBA sharpshooter faith).

This week I ran into two very different stories that set out to deal with the mystery of Steph Curry and company.

Here is your challenge. Look at the two excerpts. Which of the following is an ESPN essay and which is from the magazine of the Fellowship of Christian Athletes?

First, here are two samples from a piece called "The Revolution," that starts with a focus on Steph's parents, Dell and Sonya Curry.

... Watching their highlight-reel child lead a once-woebegone franchise to great heights can be exhausting. Dell, a TV analyst for the Charlotte Hornets and a longtime NBA veteran, and Sonya, the owner and headmaster of a Christian Montessori school, live in Charlotte, North Carolina. Both their sons play for West Coast NBA teams (25-year-old Seth just completed his first full season with the Sacramento Kings). So whenever at least one of the boys is playing a West Coast night game and Dell isn’t traveling with the Hornets, he and Sonya stay up late to watch the games live, often toggling between TVs in separate rooms. A late tip in the Pacific time zone can mean Dell and Sonya aren’t falling asleep until 1:30 or 2 a.m.


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Sensing a ghost on NPR: So why did that white DC suburban family move to Anacostia?

Truth be told, it's hard for your GetReligionistas to do much in the way of blogging about news reports that show up in media settings other than digital print or in video reports that make it into the sprawling universe called YouTube.

Take visual media, for example. When it comes to covering television news reports, we have found that the software gods rarely get along. It is rather hard, in some online platforms, to embed videos from the major video newsrooms. We are talking Tower of Babel level coding issues here, unless something -- like I said -- ends up on YouTube. Sigh.

And then there is radio. Luckily, NPR has a fantastic website that handles most of its content in a multi-platform manner, offering news consumers print versions of reports or transcripts of what went out on the air. That really helps.

But here is a case in which a faithful GetReligion reader who lives in DC Beltway-land thought she heard a religion-news ghost slip past during a feature on WAMU (American University Radio) in Washington, D.C.

If you follow the link she sent us, you hit a wonderful audio-only "Anacostia Unmapped" feature with this headline: "Meet The New Neighbors." ... You really need to listen to this piece in order to "hear the ghost." So click here and do so, please.

OK, what was the key moment?


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