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Complicated cold case: Was beauty queen raped, killed by her priest (now an ex-priest)?

I have been thinking about the rather picky journalism issues raised in this post for quite some time now, so consider this a trip into my GetReligion "file of guilt."

What we have here is another argument about headlines. I find fights over headlines quite compelling, in part because (a) I spent several years on a copy desk writing headlines and (b) I know (the research has been around for decades) how many readers merely scan headlines and, at most, the top paragraph or two of most stories. Many readers see a headline and then react. That's the sad truth.

So what about that long, very detailed Washington Post headline the other day that proclaimed, "Break in ‘unholy’ cold case: Police arrest former beauty queen’s priest in her 1960 killing." And here is the top of the story:

Fifty-six years ago, a young schoolteacher went to church during Holy Week and never came home.
The next day, a few of her possessions were found scattered along the road outside the local Sacred Heart Church, as Texas Monthly recounted. One high-heeled shoe, a patent-leather handbag, a piece of crumpled white lace.
The following week, her body was found, fully dressed and badly bruised, retrieved from a canal in which someone had left her to decompose, her corpse washed clean of evidence. An autopsy found that she had been raped while comatose.
This was Irene Garza, a 25-year-old, dark-haired belle of McAllen, Tex., who was once named Miss All South Texas Sweetheart. She was her high school’s homecoming queen, the first person in her family to graduate from college and a teacher for disadvantaged children.
Above all, Garza was a devout Catholic. The last place she was seen was at Confession.

The priest hearing confessions that night long ago was the Rev. John Feit, who was 27 at the time.


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Dear New York Times editors: Did Harper Lee's faith have anything to do with her art?

If you know anything about the South, then you know that there are, literally, United Methodist churches everywhere you go in the Bible Belt.

You also know that United Methodist churches down South are usually not as "conservative" as, say, their Southern Baptist counterparts, but they tend to be more conservative -- "evangelical" in some cases -- than UMC flocks in other parts of the country.

Thus, it is certainly interesting that the celebrated, and ultra-private, author Harper Lee was an active member in her local United Methodist congregation down in Alabama. That detail made it into the New York Times story about her funeral, since it's hard to cover a funeral without saying where it was held. However, the story managed to avoid any of the details of that rite of worship or of the implications of her faith for her life's work.

It's interesting to note that the very first pages of "To Kill a Mockingbird," published in 1960, include references both to Methodism and to its founder, the Rev. John Wesley. Hold that thought.

The Times funeral story does include this information about the setting:

MONROEVILLE, Ala. -- Friends and family from around the corner and across the country gathered here on Saturday to pay final respects to Harper Lee, the author whose Pulitzer Prize-winning novel about racial inequality in the South during the Jim Crow era inspired generations of readers.
A dense fog that had shrouded this small town lifted as mourners filed into the First United Methodist Church, which Ms. Lee attended for many years, for a simple, private service that lasted about an hour.


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A grieving husband. A stirring eulogy. The video that rocked the sports world

On Friday, I drove from Oklahoma City to Fort Worth, Texas, to visit my parents. Somewhere along Interstate 35 south of the Red River, I flipped the FM dial to a Dallas sports talk station.

I hoped to hear discussion of my favorite team, the Texas Rangers, arriving at spring training and the outlook for the upcoming season.

Instead, I found myself mesmerized by two sports talk hosts focused on faith and forgiveness — and the rousing eulogy that Oklahoma City Thunder assistant coach Monty Williams gave for his wife, Ingrid, on Thursday.

"I'm jealous of someone with that kind of faith," said one of the hosts, as questions of life and death suddenly trumped draft picks, trade deadlines and even the Dallas Cowboys.

In this space 10 days ago, I pointed out holy ghosts in the initial media coverage of Ingrid Williams' death in an Oklahoma City car crash.

My previous post went a little viral, receiving thousands of clicks after Monty Williams' funeral remarks, as folks searched for more details about the family's faith.

The coach's eulogy certainly grabbed the sports world's attention:


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Covering the funeral of Antonin Scalia, while ignoring what the Mass was really about

In the end, here was the question that loomed over the funeral Mass of U.S. Supreme Court Justice Antonin Scalia: Was this a political event? The answer is easy to find, simply by glancing at the coverage offered by several elite newsrooms.

That answer: Of course this was a political event. What would the alternative be? Actually covering the words and symbols of the event itself, which in this case would have led to news reports containing the doctrines at the heart of the Christian faith?

That would never do. That wouldn't be "real," since Scalia was clearly a powerful player in the world of law and politics -- the "real" world.

You know that this inside-the-Beltway prejudice against religious faith being "real" was on the mind of Father Paul Scalia, the preacher and celebrant. As one of the justice's sons, you know that he was more than aware of his father's convictions about the content of funeral rites and the sermons preached in them (and thus mentioned this subject in his funeral sermon). Click here for Antonin Scalia's thoughts on that.

Readers had a chance to know what the family was thinking because of the opening lines of Father Scalia's sermon, which directly challenged the Beltway mindset. If anyone saw these words reported in a mainstream news story, please let me know. I know that this is long. That's the point:

We are gathered here because of one man. A man known personally to many of us, known only by reputation to even more, a man loved by many, scorned by others, a man known for great controversy, and for great compassion. That man, of course, is Jesus of Nazareth. It is He whom we proclaim. Jesus Christ, son of the Father, born of the Virgin Mary, crucified, buried, risen, seated at the right hand of the Father. It is because of Him, because of His life, death and resurrection that we do not mourn as those who have no hope, but in confidence we commend Antonin Scalia to the mercy of God.


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Looking ahead to Justice Scalia's funeral, with a flashback to wisdom from his son, the priest

Looking ahead to Justice Scalia's funeral, with a flashback to wisdom from his son, the priest

So what mattered the most in the end, the contents of Justice Antonin Scalia's heart or his head?

Where did the work of the Catholic believer (some journalists called him a "fundamentalist") end and the fierce advocate of Constitutional "originalism" begin?

At mid-week, when host Todd Wilken and I recorded or next "Crossroads" podcast -- click here to tune that in -- I was still wrestling with the following quote from Notre Dame University law professor Richard Garnett, which was featured in a Time magazine think piece about Scalia's impact on American law and culture.

“A big part of his legacy will be how navigated the relationship between one’s deeply held faith commitments and one’s role as a judge,” Garnett, of Notre Dame, says. “For him, the way to navigate that relationship, it was not to compromise one’s religious faith or water it down, it was to distinguish between the legal questions the judge has the power to answer and the religious commitments that a judge has the right to hold, just like all of us do.”

In other words, something like this? "Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's." That is never an easy task.

While the news media remains focused on the political fallout after Scalia's death, I think it will be interesting to note the fine details of what is sure to be a grand funeral service in the Basilica of the National Shrine of the Immaculate Conception. We know that President Barack Obama will be missing, but how many bishops, archbishops and cardinals will find their way into the "choir"? To what degree will the service -- as the justice desired -- focus on basic Christian beliefs about eternity, as opposed to hints about legal wars in the here and now?


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Turn, turn, turn: It's time to take religious stock of the Obama Era

 Turn, turn, turn: It's time to take religious stock of the Obama Era

As journalists look back to take stock of President Obama’s legacy, religious aspects deserve some attention. The Washington Post’s “Acts of Faith” blog posted an example January 12 from  Peter Manseau, co-founder of the pleasantly skeptical KillingTheBuddha.com, who scanned America’s history of pluralism in last year’s “One Nation Under Gods.”

Pursuing his book’s theme, Manseau proposed that this president “has embraced a more inclusive approach to religion than any of his predecessors.” But in making himself “the nation’s pluralist-in-chief” Obama “seems to have had an opposite effect in much of the country.” As his presidency wanes, he “leads a nation more divided along religious lines than at any other time in recent history.”

All of Manseau’s assertions are open to debate and worth pursuing by journalists.

Biographical recap: The president’s father Barack Senior, who abandoned Barack Junior, was born Muslim in Kenya but was an atheist as an adult. (Nonetheless, under a strict interpretation of Islamic law the son is automatically a Muslim, and in certain jurisdictions would be subject to execution as an apostate for forsaking his birth religion.)

Obama Junior was raised by a freethinking mother who taught her son about various religious paths. During their years in Indonesia he attended both Muslim and Catholic schools. Later, Obama was raised by grandparents who had been sometime Unitarians.

As an adult, the president-to-be converted to the liberal wing of “mainline” Protestantism. He was baptized at Trinity United Church of Christ in Chicago, led by the Rev. Jeremiah Wright, attended regularly, was married at Trinity and had his daughters baptized there.


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Crucial missing 'a' in this debate: Did Pope Francis judge Trump's soul or his behavior?

If I was a headline writer in a major newsroom right now, looking at the tsunami of social media and news reports about the dynamic duo of Pope Francis and Billionaire Donald Trump, I would be very worried about writing something definitive that contained the article "a."

What am I talking about?

Let's take some of the early headlines on this showdown in the public square. The New York Times, in a very typical wording, offered: "Pope Francis Suggests Donald Trump Is ‘Not Christian’."

An early Reuters report offered this headline: "Pope says Trump 'not Christian' in views, plans over immigration."

Would it have been different if these early headlines -- with a telltale "a" -- had reported that the pope said "Trump is 'not A Christian' " because of his views on immigration and the Mexico-United States border?

In other words, was the pope making a judgment on the state of the GOP candidate's SOUL or stating that he believes Trump is not behaving like a Christian? This is picky, yes. But it's a crucial point.

That Reuters' report, for example offered this summary right up top:

U.S. Republican presidential candidate Donald Trump is "not Christian" because of his views on immigration, Pope Francis said on his way back to Rome from Mexico.


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The New York Times is very, very, very cautious when describing Billy Graham's career

Believe it or not, news consumers, journalists really do not like to make mistakes. Reporters and editors are also trained to be skeptical, to say the least, when it comes to accepting statistics provided by activist groups.

In practice, this leads to two syndromes: (1) Using language that fudges the numbers, making sure readers know that they are estimates and (2) trusting statistics from trusted organizations that fit the newsroom's editorial template, while distrusting statistics from organizations that the newsroom, well, doesn't trust.

Case in point: In a story on abortion, which organization to you think the editorial team at The New York Times will trust when it comes time to offer statistics on, let's say, abortions (or perhaps mammograms) -- Planned Parenthood or the Secretariat of Pro-Life Activities at the U.S. Conference of Catholic Bishops?

However, there may be another explanation from time to time for some of the strange factual statements that one encounters in news copy. Call it "bizarre caution." This can happen when journalists do quick, hurried work in unfamiliar territory. For example, consider the overture on a new Times report that ran with this headline: "Heirs to 2 Evangelical Empires Take Different Paths Into Political Fray."

OK, the goal is to spot the two #LOL references -- think cautious, fudged language -- in this copy about the Rev. Billy Graham.

CHARLOTTE, N.C. -- One, the president of the Christian university his father founded, raised eyebrows and provoked an outcry among some evangelicals when he endorsed Donald J. Trump before the Iowa caucuses.


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Think pieces on Justice Scalia, funeral sermons, humility and the First Amendment

The funeral of Justice Antonin Scalia this coming Saturday will be in the grandest possible setting that America offers for a Catholic who spend spent decades on the U.S. Supreme Court -- the Basilica of the National Shrine of the Immaculate Conception.

As noted in a Religion News Service update, Scalia preferred the Latin Mass, so journalists will want to probe into the details of the service as they emerge. Another key question: Will Scalia's son -- Father Paul Scalia of the Catholic Diocese of Arlington (Va.) -- play a major role in the rite?

Who will speak during the funeral Mass? Whoever it is will want to read a fascinating letter that Scalia wrote to the Rev. James C. Goodloe after the funeral of Justice Lewis F. Powell, Jr. The subject: Appropriate sermons at funerals. Reporters will want to note an interesting question about Catholic canon law. Here is that letter:

CHAMBERS OF JUSTICE ANTONIN SCALIA
September 1, 1998
Dr. James C. Goodloe
Grace Covenant Presbyterian Church
1627 Monument Avenue
Richmond, Virginia 23220-2925
Dear Dr. Goodloe:
I looked for you unsuccessfully at the luncheon following the funeral yesterday. I wanted to tell you how reverent and inspiring I found the service that you conducted.
In my aging years, I have attended so many funerals of prominent people that I consider myself a connoisseur of the genre.


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