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Preacher Terry Jones -- yes, him again -- on burning scriptures, crispy fries and free speech

Want to take an interesting and, frankly, rather surprising trip to the front lines in the post-Charlie Hebdo wars over the First Amendment?

Well, the Washington Post offered exactly that in its recent feature story updating the tale of the Rev. Terry Jones -- he isn't granted "the Rev." in this story for some strange reason -- the Florida preacher globally known for trying to burn Korans. The video above is a flashback, of course, to a previous blast of coverage.

What did Jones do to merit coverage, once again? The lede is dead perfect:

BRADENTON, Fla. -- As the week began, there was Terry Jones, infamous burner of Korans and the No. 2 target on an al-Qaeda hit list, in plain sight at a Florida mall. Around the world, millions were mourning victims of the massacre in Paris who included another target on the hit list, the editor of Charlie Hebdo, but Jones was at the food court in DeSoto Square running his french fry stand.
The canned music, the display at Vitamin World -- this was the landscape of America’s most brazen offender of Islam, working the counter at Fry Guys Gourmet Fries with a 9mm strapped to his ankle. ...
The 63-year-old preacher has faced hundreds of death threats. He’s got a $2.2 million bounty on his head from the Islamist group Jamaat-ud-Dawa. But until the attacks in Paris, few knew he had just opened a business at a struggling mall on U.S. 41 in Bradenton. When fears of global terrorism were once again stoked, Jones moved back into crusade mode. Fry Guys became a strange pulpit of defiance and chili cheese dogs, and people came to see him for both.

Let me be clear: Other than labeling Jones a "fundamentalist" and moving on, this article isn't all that interested in why the man does what he does and believes that he believes. However, it does offer a surprisingly evenhanded slice of life involving people who are attracted to his public agenda.


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Correction? Associated Press misses a key detail in story about canonization of Joseph Vaz of Sri Lanka

Papal tours are, in many ways, the Olympics of the religion-news beat and, in each and every one, there are complicated stories that require even the most experienced of reporters to improve the quality of their research folders.

And so it is with the Associated Press team that cranked out a "Pope Watch" feature the other day on some of the colorful details of the Pope Francis visit to Sri Lanka and the Philippines. This version ran in The New York Times.

In one case, the editors got a bit too eager to find yet another example of this charismatic, superstar pope being willing to push traditions aside and do his own thing. This led to a mistake that I hope they correct.

The subject is the canonization of the Blessed Joseph Vaz as Sri Lanka's first saint. The background on Vaz notes that:

... He was actually born an Indian in 1651 in what was then the Portuguese colony of Goa. Vaz spent 23 years ministering to the Catholic community in Sri Lanka, sometimes working in secret because of the threat of persecution by the island's Dutch rulers, who were die-hard Calvinists.

Note the persecution reference.


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Flawed, sadly one-sided longread about the lives of Oral and Richard Roberts -- that's still worth reading

First things first. I have done my share of work, as a reporter and as a mass-media professor, with faculty from a wide range of Christian colleges and universities. Perhaps this is why I have heard of Evangel University in Springfield, Mo.

However, if you are interested in the history of religion on America, there is also a good chance that you know about Evangel, because, as its website notes:

Evangel University, the first Pentecostal liberal arts college chartered in America, opened its doors on September 1, 1955.

Why bring this up? I imagine that, out in the congregation of GetReligion readers, there are others who follow the @Longreads list that promotes lots of amazing journalism that is written in, well, a "longreads" feature style. It's a must-follow for anyone who teaches or practices journalism (or does both at the same time).

Well, the other day @Longreads alerted me to a feature story about a topic that has long interested me -- the status of the kingdom of one of North America's most interesting evangelists and broadcasters, the late Rev. Oral Roberts. The article ran at This Land Press, under the headline: "The Prodigal Prince: Richard Roberts and the Decline of the Oral Roberts Dynasty." (Interview with author Kiera Feldman here.)

This is an article worth reading, especially if -- like me -- you worked your way through that great media firestorm in the 1980s that many called "Pearlygate." I have also spoken on the campus in recent years.

Still, there are holes and a few flaws in this feature and some major missed opportunities.


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Update on Atlanta fire chief war, as well as journalism -- left and right -- in the age of 'Kellerism'

When I was teaching at Denver Seminary in the early 1990s, seminary students and pastors used to ask me this blunt question: Why should I risk taking to reporters from secular newsrooms?

Their assumption was that mainstream reporters (a) knew next to nothing about the complicated world of religion, (b) had no interest in learning about religion and (c) were already prejudiced about believers in traditional forms of religion, especially conservative Christians because of biases (all of those media-elite studies began in the late 1970s) linked to hot-button topics such as abortion, gay rights, etc.

I responded that (a) their concerns were not irrational, but (b) it was simplistic to argue that all journalists were both ignorant and hopelessly biased when dealing with religion and (c) how could they expect journalists to accurately report their views on complicated topics if they didn't talk to them? At some point, clergy and other religious leaders should respect the role of the press in a free society (just as journalists need to respect our First Amendment protections for religious faith and practice) and take part in what should be a two-way learning process.

In the 20-plus years since that time, things have only become more tense and more complicated. To cut to the chase, we now face the rise of "Kellerism" (click here and especially here for a primer on this crucial GetReligion term), with more journalists openly blurring the line between basic, accurate, balanced news coverage and advocacy/commentary work. It's hard to have an edgy social-media brand without some snark, you know (said tmatt, speaking as a columnist and commentary blogger).


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Baltimore Sun plugs God-shaped hole in its earlier feature on Justin Forsett of the Ravens

I realize that the Baltimore Ravens lost to Tom Brady last night in the National Football League playoffs. Nevertheless, I want to salute The Baltimore Sun for its A1 pregame profile of Justin Forsett, the who-is-that-guy tailback whose Pro Bowl-level season was one of the best feel-good stories in football this year. Period.

Salute? Yes, because there is some history to the praise in this post.

Back in October, I jumped on the Sun team when it cranked out a generic feature on Forsett, a 5-foot-8, 195-pound (maybe) journeyman running back who had never really been a starter in pro football, let alone a star. Then he turned around this year and ran for 1,266 yards -- twice his career best -- and became a leader for the Ravens in the painful weeks in which the Ray Rice domestic-abuse soap opera unfolded.

That earlier Forsett feature included all kinds of hints that Christian faith is a key element of this man's life and work. There were hints, but no real reporting. You had to read between the lines in the quotes from coaches and friends on the squad. As I wrote at that time:

So we have "great faith" and "tremendous character," resulting in the team being "very blessed" to have him around. The Raven's head coach -- a Super Bowl winner year before last -- is a frequent user of God talk, which has never been explored to any meaningful degree by the local newspaper.

So what happened this time around?


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Why are 'Christian movies' so bad? Talking about Jolie, Zamperini, 'Unbroken' and wisdom from Robert Duvall

Why are 'Christian movies' so bad? Talking about Jolie, Zamperini, 'Unbroken' and wisdom from Robert Duvall

It's a question I have puzzled over throughout my career as a journalist and as a mass-media professor: Why are "Christian movies" so bad?

Yes, there need to be quotes around the term "Christian movies." We are not talking about movies that are made by talented Christians who work in mainstream film. We're not talking about Frank "It's a Wonderful Life" Capra in the past or Scott "The Exorcism of Emily Rose" Derrickson in the present.

No, we're talking about, well, you know -- "Christian movies." The kinds of movies that resemble fundraising letters aimed at people in niche pews. Yes, Hollywood makes some preachy movies, too. That's a topic for another day, another podcast.

But why are those "Christian movies" so bad? Another Christian in the Hollywood mainstream, David "Home Improvement" McFadzean once offered up this brutal quote: The typical "Christian movie" is very similar to a porno movie. "It has terrible acting. It has a tiny budget. And you know exactly how it's going to end."

Ouch.


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Atlanta fire chief fired: New York Times uses 'antigay' label, while Washington Post listens to one side

Here is a question for reporters covering the big story down in Atlanta, where Mayor Kasim Reed has fired Fire Rescue Department Chief Kevin Cochran after he published a book in which it appears that he affirmed centuries of orthodox Christian doctrine on sex and marriage.

There are several issues to examine in some of the main reports, but let's start with the headline in The New York Times: "Atlanta Ousts Fire Chief Who Has Antigay Views."

This raises a crucial question linked to the labeling of religious believers in this day and age. For example: Is Pope Francis "antigay"? This is, of course, the leader of a church that affirms, in its most bulletproof volume of doctrine:

Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. ... Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that "homosexual acts are intrinsically disordered." They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.

Is that statement officially "antigay," which would make those who affirm the Catechism officially "antigay"? Ditto for millions of Christians, Jews, Muslims, Buddhists and others who embrace traditional, orthodox versions of their faiths.

In other words, at the level of headlines, when are believers being "anti" one thing, as opposed to being "pro" something else?


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Sitting down with the would-be assassin of St. John Paul II

The Italian newspaper La Repubblica reports that Mehmet Ali Agca was arrested after he returned to the scene of his May 1981 crime -- the attempted assassination of St. John Paul II. On Dec. 27, Agca attempted to place flowers on the grave of the late pope, and shortly thereafter was taken into custody by Italian immigration authorities for having entered the country illegally.

This interview does a fine job in reporting on an individual who might be crazy.

It presses and pushes Agca to explain his contradictions and places his claims in context -- testing them against provable facts -- yet it does not belittle or minimize his importance. The reader is allowed to judge the merits of Agca’s claim that he was God’s agent. 

There is no “snark” here. No cleverness, no sarcasm and no ignorance. La Repubblica has done a first-rate job.


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Looking ahead: From 'Cuomo Catholicism' to questions about Jeb Bush

Looking ahead: From 'Cuomo Catholicism' to questions about Jeb Bush

It's time for reporters to start preparing themselves for a new “religious issue” if, as expected, Jeb Bush runs for U.S. president.

Bush, a former Episcopalian who converted to wife Columba’s church in 1995, could become the first Roman Catholic to win the Republican nomination. In fact, his party has only chosen two Catholics for vice president and neither won that office (William Miller and Paul Ryan).
By contrast, the Democrats have named three for president (Al Smith, the sole Catholic president John F. Kennedy, and John Kerry) and four for vice president (Edmund Muskie, Sargent Shriver, Geraldine Ferraro, and the only one to serve, incumbent Joseph Biden).

Conservative writer Ira Stoll is right on top of things, pondering on Dec. 29 over at the libertarian reason.com site how Bush would handle the “Catholic question." 

For example, a 2013 Bush speech quoted in The Miami Herald said his views on immigration reflect “what my church teaches me.” That puts him to the left of the GOP field on the issue, and such remarks may trouble citizens who agree with President John F. Kennedy’s wariness toward any religious influences in public policy.


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