People

Are there different versions of Islam's Quran?

Are there different versions of Islam's Quran?

DUANE ASKS: Are there different versions of the Quran or just different interpretations of the one version?

THE GUY ANSWERS: Since early in the history of Islam, only one Quran text in the original Arabic language has been fully authorized. However, as with most religious matters, the story is complicated. The religion teaches that the Quran existed eternally in heaven before angels gradually revealed the words little by little to the Prophet Muhammad between the year 620 C.E. (“Common Era”) and his death in 632. A tradition that the Prophet was illiterate is said to show the Quran’s miraculous nature and that Muhammad was a passive transmitter who did not produce the words himself. (By contrast, Jews and Christians see their Bible as God’s Word but written by humans.)

The orthodox view of the Quran’s transmission is depicted in English by such scholars as Muhammad Mustafa al-Azami of King Saud University in Saudi Arabia, pioneer English translator N.J. Dawood, Majid Fakhry and Mahmud Zayid of the American University in Lebanon, and A.S. Abdul Haleem of the University of London. Muhammad dictated the revelations to his “Companions,” who preserved them by memorization in an ancient oral culture skilled in accurate preservation that way. (Christian conservatives say that’s also true for materials about Jesus collected in the New Testament Gospels. For instance, see the brand-new The Lost World of Scripture: Ancient Literary Culture and Biblical Authority by John H. Walton and D. Brent Sandy.) Quran passages were also said to be written down by the Prophet’s secretaries.

Orthodoxy holds that all the material of what became the Quran existed in writing during Muhammad’s lifetime, though oral recitation remained important. A non-Muslim expert, W. Montgomery Watt, judged it “probable” that “much of the Quran was written down in some form” while Muhammad was still living. Al-Azami even contends that the Prophet arranged the final order of the verses and chapters (“suras”), though western scholars disagree.


Please respect our Commenting Policy

Are there different versions of Islam’s Quran?

DUANE ASKS: Are there different versions of the Quran or just different interpretations of the one version? THE GUY ANSWERS: Since early in the history of Islam, only one Quran text in the original Arabic language has been fully authorized. However, as with most religious matters, the story is complicated. The religion teaches that the Quran existed eternally in heaven before angels gradually revealed the words little by little to the Prophet Muhammad between the year 620 C.E. (“Common Era”) and his death in 632. A tradition that the Prophet was illiterate is said to show the Quran’s miraculous nature and that Muhammad was a passive transmitter who did not produce the words himself. (By contrast, Jews and Christians see their Bible as God’s Word but written by humans.)

The orthodox view of the Quran’s transmission is depicted in English by such scholars as Muhammad Mustafa al-Azami of King Saud University in Saudi Arabia, pioneer English translator N.J. Dawood, Majid Fakhry and Mahmud Zayid of the American University in Lebanon, and A.S. Abdul Haleem of the University of London. Muhammad dictated the revelations to his “Companions,” who preserved them by memorization in an ancient oral culture skilled in accurate preservation that way. (Christian conservatives say that’s also true for materials about Jesus collected in the New Testament Gospels. For instance, see the brand-new The Lost World of Scripture: Ancient Literary Culture and Biblical Authority by John H. Walton and D. Brent Sandy.) Quran passages were also said to be written down by the Prophet’s secretaries.

Orthodoxy holds that all the material of what became the Quran existed in writing during Muhammad’s lifetime, though oral recitation remained important. A non-Muslim expert, W. Montgomery Watt, judged it “probable” that “much of the Quran was written down in some form” while Muhammad was still living. Al-Azami even contends that the Prophet arranged the final order of the verses and chapters (“suras”), though western scholars disagree.


Please respect our Commenting Policy

An 'atheist' Adventist's alienation: any missing voices?

The most popular story on Religion News Service’s website right now involves a Seventh-day Adventist pastor who has decided to flirt with atheism for a year: (RNS) California pastor Ryan Bell has a novel New Year’s resolution. For one year, he proclaimed, he will “live without God.”

It’s an odd resolution for an ordained minister, former church pastor, teacher at two highly regarded Christian universities and church consultant. Yet for the next 12 months, Bell, 42, plans to refrain from praying, reading the Bible and thinking about God at all.

Instead, he will read atheist authors, attend atheist gatherings and seek out conversation and companionship with unbelievers. He wants to “do whatever I can to enter the world of atheism and live, for a year, as an atheist.”


Please respect our Commenting Policy

Hail Epiphany and farewell to Christmas (and white Santas)

First things first: I hope that readers who are into that whole Christian calendar had a great 12 days of the real Christmas season, as opposed to the six or seven weeks of whatever that is that ends with an explosion of wrapping paper on Dec. 25. So this brings us to the great Feast of Epiphany, which in our ancient churches is the second most important day on the calendar after Easter/Pascha. More important than Christmas? Well, it’s hard to rank these things, but the key element of this day — marking the baptism of Jesus — is the scriptural account of the revealing of the Three Persons of the Holy Trinity. That’s big. In the West, the feast tends to focus on the arrival of the Three Kings at the cradle of Jesus.

To my surprise, Epiphany has been getting a bit more news ink in recent years (surf this search-engine file for a current sample).

Personally, I think it’s the whole photo-op principle at work. I mean, who doesn’t want to show up to put the following into shivering pixels?


Please respect our Commenting Policy

Grantland gets the ghosts in the Baylor football saga

Regular readers will know that I have been arguing, for quite some time now, that it’s hard to believe that anyone would try to write the story of the Baylor Bears football team, and the story of Head Coach Art Briles in particular, without getting into all of that Baptist stuff. How do you not even mention the faith angle woven into the fabric of this particular educational institution? Well, the long-read pros at the ESPN.com feature site, Grantland, clearly decided to end that journalistic losing streak.

I am sure, however, that they thought the heavily favored Bears would win that last game. It’s sad but they didn’t (at least sad for a Baylor alum like me), but that upset is almost beside the point after the Big 12 championship and the symbolic changes represented by Baylor’s new on-campus stadium and extended contract for Briles. The double-stack headline had lots of ground to cover:

The key to this fine Grantland news feature, by scribe Bryan Curtis, is that the faith element never detracts from the football facts. The Baptist identity is shown to be what is really is — both a challenge to the success of the program and a potential source of its strength, with the right mix of players and coaches.


Please respect our Commenting Policy

Does a 'Pope Francis effect' mean a Catholic growth trend?

Does a 'Pope Francis effect' mean a Catholic growth trend?

The best journalists report what they know — and what they don't. Given the flurry of positive press for Pope Francis in 2013, a journalist easily could produce a three-anecdotes-make-a-trend story on how the new pope with a sky-high approval rating has brought a numerical resurgence to the Roman Catholic Church.

But Peter Smith of the Pittsburgh Post-Gazette — one of our favorite Godbeat pros — didn't do that. He stuck to the facts (thank you, ma'am) in a recent story on Francis' impact on the church:

It's been called the "Pope Francis effect."

Priests locally and internationally say they're seeing a bump in interest in the church through the pope.

But while there are anecdotes of people joining or returning to the church under the influence of Francis, there's no proof yet that such anecdotes add up to a broad trend.

Pope Francis' name and @pontifex Twitter handle have become some of the most searched terms on the Internet. The pontiff has been named Time magazine's Person of the Year and he enjoys high popularity in polls -- rated favorably by four in five U.S. Catholics and more than half the American general public, according to the Pew Research Center. Italian priests tell researchers they see a rise in Mass attendance.

But since Francis became pope, there is no measurable increase in Americans either identifying themselves as Catholic (around 22 percent) or in reporting they're attending Mass more frequently (with about 40 percent continuing to say they attend weekly), according to Pew.

But isn't it a little early to see fluctuations in such statistics, you ask? Exactly.

Keep reading:


Please respect our Commenting Policy

The New York Times: The Obamas and Christmas (no church in sight)

Christmas comes but once a year, the old saying goes. It's a federal holiday as well as a religious observance, so it's understandable that any president of the United States, regardless of faith, would take the day off. At the same time, most every POTUS has been a Christian of one stripe or another (questions exist about Jefferson and Lincoln, but that's for another time).

President Barack Obama professes Christian faith as well, something noted here just the other day.

But personal faith and public (or semi-public) practice are often two different things. Ronald Reagan's non-attendance at church (not to mention his wife's reported dabblings in astrology) drew barbs from some political opponents and pundits. George W. Bush often hosted worship services at Camp David but was not a frequent churchgoer when in Washington. (That said, Bush averaged 15 visits to churches each year, versus 3.6 per annum for Obama.)

The New York Timescaught this, and jumps in on what the president did -- and didn't -- do during his current, Christmastide sojourn in Hawaii:


Please respect our Commenting Policy

A 'Blue Christmas?' Stories seek sad holiday angles

Are you doing all right, in your Christmas of white? Has it been a year filled with blessings and prosperity, with your nearest and dearest gathered around you as you all enjoy a season of remembrance and joy?


Please respect our Commenting Policy