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Yo, Nashville Tennessean: What does 'people of faith' mean in a political argument?

Yo, Nashville Tennessean: What does 'people of faith' mean in a political argument?

When I arrived at the Rocky Mountain News (RIP) long ago — think early ‘80s — I quickly learned that the city-desk team had an informal way of checking the Colorado pulse on religious issues.

Basically, they were interviewing clergy at the churches in downtown Denver. That was pretty much it. They would also call the Denver Catholic archdiocese (rather progressive at that time) and the “local seminary,” as in the already “woke” Iliff School of Theology, nationally known as an edgy United Methodist campus. It appeared no one knew about the larger Denver Seminary (evangelical) only a few blocks from Iliff.

What kind of churches were downtown? Almost all of them were mainline Protestant congregations and very few of them were showing any sign of life, in terms of attendance and growth. But they were nearby and most were progressive, so that was that. Why talk to folks at the region’s growing megachurches?

Hang in there with me. I am working toward a recent Nashville Tennessean article that ran with this headline: “Hundreds of people of faith call on Tennessee's Republican congressional delegation to repudiate lies about election fraud.” The key question: Define “people of faith”?

Back to Denver, for one more comment. Early on, I attended a press conference linked to the Colorado Council of Churches. Here is how I described what happened in a post back in 2013:

The key was that the organization … was claiming that it spoke for the vast majority of the state's churches. The problem was that, by the 1980s, the conversion of the Colorado Front Range into an evangelical hotbed (including evangelicals in many oldline Protestant bodies) was well on its way. Also, a more doctrinally conservative Catholic archbishop had arrived in town, one anxious to advocate for Catholic teachings on public issues on both sides of the political spectrum. …

Still, it was an important press conference that helped document one side of a religious debate in the state.

Near the end of the session, I asked what I thought was a logical question: Other than the Roman Catholic Archdiocese of Denver, did any of the CCC leaders present represent a church that had more members at that moment than during any of the previous two or three decades?

Well, hey, I thought it was a fair question.


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United Methodists remain on clock: Will 2022 see biggest church split since Civil War? (updated)

United Methodists remain on clock: Will 2022 see biggest church split since Civil War? (updated)

The United Methodist Church is on the brink of America's biggest religious schism since the Civil War, with the conflict centering on sexual morality, biblical authority and theological liberalism.

At stake is an empire with 6.7 million U.S. members and 31,000 congregations located across most American counties, 6.5 million members overseas and $6.3 billion in annual donations (though there's now a severe money crunch). Many of those churches sit on prime urban and suburban real estate.

But when? The 2020 General Conference to settle matters was postponed until this coming Aug. 29- Sept. 7 in Minneapolis, a city that currently limits meetings to 150 people. News calendars are iffy until the imminent UMC decision on whether it can meet then, or must delay a second time or whether it's possible to manage such a complex international meeting online.

Whenever and however delegates assemble, by most accounts they're prepared to adopt some version of the 33-page "Protocol of Reconciliation & Grace Through Separation" (.pdf here) hashed out last year via professional mediation among representatives of various factions.

One breakaway has occurred prematurely. Online worship last Nov. 29 established the hard left "Liberation Methodist Connection." The new denomination is intended for Methodist exiles to live out their "God-given identities" regardless of not only same-sex identity but e.g. gender expression, sexual non-monogamy, immigration status, piercings, body art or drug use.

However, the main event involves who inherits the UMC's name, logo, endowments, properties and structures. In U.S. Methodism, liberals and centrists combined have political power to install a laissez-faire LGBT policy, while the evangelical wing dissents alongside millions of Methodists in Africa and the Philippines. (This structure is unusual. Most "mainline" denominations that have legislated full LGBT inclusion are U.S.-only.)

The Wesleyan Covenant Association figures conservative congregations and pastors will happily leave behind UMC assets, schools and agencies and is busily preparing a new breakaway denomination under "Protocol" terms that would merge Americans and booming churches overseas.


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In the age of COVID-19, it's impossible for clergy to avoid wrestling with the internet

In the age of COVID-19, it's impossible for clergy to avoid wrestling with the internet

Even before the coronavirus crisis, this question haunted pastors: What in God's name are we supposed to do with the internet?

American clergy aren't the only ones wrestling with this puzzle. Consider this advice -- from Moscow -- about online personality cults.

"A priest, sometimes very young, begins to think that he is an experienced pastor -- so many subscribers! -- able to answer the many questions that come to him in virtual reality," noted Patriarch Kirill, leader of the Russian Orthodox Church, at a recent diocesan conference. "Such clerics often lose the ability to accept any criticism, and not only on the internet, or respond to objections with endless arguments."

Pastors eventually have to ask, he added, if their online work is leading people through parish doors and into face-to-face faith communities.

"That is the question of the hour, for sure," said Savannah Kimberlin, director of published research for the Barna Group. Recent surveys have convinced Barna researchers that "the future church will be a blend of digital and in-person work. But it's up to us to decide what that will look like. …

"But isn't that true of our society as a whole? There are digital solutions for so many issues in our lives, right now. … But we can also see people yearning for more than that -- for experiences of contact with others in a community."

In a recent survey, 81% of churchgoing adults affirmed that "experiencing God alongside others" was very important to them, she said. At the same time, a majority of those surveyed said they hoped their congregations would continue some forms of online ministry in the future.

Similar paradoxes emerge when researchers studied evangelistic efforts to reach people who are "unchurched" or completely disconnected from religious institutions.

Half of all unchurched adults (52%), along with 73% of non-Christians, said they are not interested in invitations to church activities. However, a new Barna survey -- cooperating with Alpha USA, a nondenominational outreach group -- found that 41% of non-Christians said they were open to "spiritual conversations about Christianity" if the setting felt friendly.

Online forums and streamed events -- experienced at home, with viewers in control -- may offer some newcomers the flexibility and "safety" that they want.


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Once again, AP accuses big Catholic bosses of abusing government coronavirus relief efforts

Once again, AP accuses big Catholic bosses of abusing government coronavirus relief efforts

There they go again.

In this case, “they” refers to whoever is in charge of religion-news coverage these days at the Associated Press. Someone there needs to take a remedial course in (a) church history, (b) church-state law in the United States or (c) both.

Let’s start by flashing back about six months, when the AP rolled out an investigation of what its editors clearly thought was a scandal of epic proportions. Does anyone remember this lede, and this GetReligion dissection (“AP explains why it was wrong for local-level Catholic employees to get coronavirus relief money“), of the expose)?

NEW YORK (AP) — The U.S. Roman Catholic Church used a special and unprecedented exemption from federal rules to amass at least $1.4 billion in taxpayer-backed coronavirus aid, with many millions going to dioceses that have paid huge settlements or sought bankruptcy protection because of clergy sexual abuse cover-ups.

That was a bizarre, but honest, opener. The entire story was built on the assumption that there is such a thing — corporately and legally speaking — as a “U.S. Roman Catholic Church.”

As I said at the time, this is “like saying that there is an ‘American Public School System,’ as opposed to complex networks of schools at the local, regional and state levels.” One could also note that there is a Planned Parenthood of America. However, government coronavirus aid in the paycheck-support program went to 37 regional and local Planned Parenthood groups.

The Associated Press has now produced a sequel, with this headline: “Sitting on billions, Catholic dioceses amassed taxpayer aid.” While the editors avoided the “U.S. Roman Catholic Church” label this time around, this lengthy story is built on a similar misunderstanding of what happened when Catholic parishes, schools, nonprofits and other ministries applied for coronavirus aid.

As readers can see in the headline, in the sequel AP leaders focused on finances at the diocesan level, as opposed to a mythical national Catholic structure. This is closer to the truth, but it still misses the mark. While many issues of church authority are linked to local bishops, in local dioceses, the crucial issue here was paycheck-relief money reaching staff members in individual parishes, schools and ministries that had been rocked by falling donations during the COVID-19 crisis. Let’s start with the overture:


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Skeptical thinking (from left) about role of religion in President Joe Biden's big day

Skeptical thinking (from left) about role of religion in President Joe Biden's big day

Back in the early days of GetReligion (we launched on Feb. 2, 2004) I urged reporters not to forget the old Religious Left and, when covering believers in those flocks, not to forget that there is more to their stories than politics. The left is the left because of doctrinal and worship traditions, as well as convictions that align with the New York Times editorial page.

Then something happened that modified my thinking on this subject. Hang in there with me, because I am working my way to an interesting think piece, care of Religion Dispatches. The headline: “The Inauguration’s Beautiful Call for Unity Was Undermined by the Invocation of Religion.”

Faithful readers of GetReligion will remember that, in the summer of 2007, political scientist and polling maven John C. Green spoke at a Washington Journalism Center seminar to a international circle of journalists who came to Capitol Hill to discuss press freedoms in their homelands. But the hot topic of the day was the rise of Sen. Barack Obama of Illinois and whether he could reach the White House. As I wrote in a previous post about that:

The bottom line: Obama was speaking directly to Democrats in the black church, but he was also reaching out to an emerging power bloc in his party — a group Green called the “religiously unaffiliated.” These so-called “nones” were poised to form a powerful coalition with atheists, agnostics and liberal believers.

Green made a prediction that was years ahead of schedule, in terms of the conventional thinking of Beltway politicos. At some point in the future, that growing coalition of secularists and religious liberals was going to cause tensions inside the Democratic Party.

Five years later, when the Pew Forum released its groundbreaking report on religiously unaffiliated Americans, Green raised that issue once again in a public event. Here’s a bite of the “On Religion” column that I wrote at that time.

[The] unaffiliated overwhelmingly reject ancient doctrines on sexuality with 73 percent backing same-sex marriage and 72 percent saying abortion should be legal in all, or most, cases. Thus, the "Nones" skew heavily Democratic as voters — with 75 percent supporting Barack Obama in 2008. The unaffiliated are now a stronger presence in the Democratic Party than African-American Protestants, white mainline Protestants or white Catholics.

"It may very well be that in the future the unaffiliated vote will be as important to the Democrats as the traditionally religious are to the Republican Party,” said Green, addressing the religion reporters. "If these trends continue, we are likely to see even sharper divisions between the political parties."

This brings us to Biden, today’s Democratic Party and some of the challenges he faces, when dealing with moral, cultural and religious issues in American life.


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Hotter than inauguration! Christian financial guru Dave Ramsey burns religion-beat pro

Hotter than inauguration! Christian financial guru Dave Ramsey burns religion-beat pro

Joe Biden’s inauguration as America’s 46th president produced a ton of religion news. We’ll get to all that in a moment.

First, though, the most jaw-dropping Godbeat story of the week comes not from the Beltway but from the Bible Belt, courtesy of Religion News Service national writer (and gainfully employed) Bob Smietana.

Last Friday, RNS published Smietana’s 4,150-word investigative piece on the “cultlike environment” inside Christian financial guru Dave Ramsey’s $42 million headquarters in Franklin, Tenn., south of Nashville. That piece followed a December story by Smietana on Ramsey’s for-profit enterprise defying COVID-19 precautions such as wearing masks.

Ramsey Solutions didn’t take kindly to Smietana’s latest questions, responding with a sarcastic email that said, “Who would have guessed that an unemployed guy, oh I am sorry, a ‘freelance reporter’ would be the one to show us how horrible we are so we can change and to let the world know of our evil intent, secrets, and complete disregard for decency…..but YOU did it, you with all your top notch investigative skills have been able to weave together a series of half-truths to expose our evil ways. You are truly amazing.”

It’s unclear why Ramsey Solutions thinks one of the nation’s top religion correspondents is unemployed. But the statement proceeded to dox Smietana, sharing his email address, phone number and hometown with pastors, business leaders and the entire Ramsey team.

In a Religion Unplugged online panel discussion, Smietana talked about his coverage of Ramsey and the company’s response to him.

Also offering their insight were Cheryl Mann Bacon, retired journalism chair at Abilene Christian University; Meagan Clark, managing editor of Religion Unplugged; Holly Meyer, religion writer for The Tennessean; and Warren Cole Smith, president of Ministry Watch.

“If I were teaching PR Principles this semester, we would start with that as an example of how to never, ever, ever do public relations,” Bacon said of the email. “It just violated all of the basic principles of ethical public relations.”


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State and federal elections spotlight America's diversity and (yet again) religious nones

State and federal elections spotlight America's diversity and (yet again) religious nones

The mayhem at the U.S. Capitol last week did not prevent Congress's ceremonial tally of the Electoral College victories of the nation's second Catholic president, Joseph Biden, and of Kamala Harris, the first African-American, first Asian-American and first female vice president.

Simultaneously, diversity was also demonstrated in the two Georgia runoff wins that give Democrats control of the U.S. Senate. Jon Ossoff is this heavily Protestant state's first Jewish senator. Baptist pastor Raphael Warnock makes history as only the South's second African-American senator elected since the Reconstruction era. The first is Republican Tim Scott in neighboring South Carolina.

OK. The press has reported all that.

Less noticed are some diverse Democrats newly elected to state legislatures, as featured in the "mainline" Protestant magazine Christian Century. Colorado, Delaware, Florida, Wisconsin and Oklahoma all elected their first-ever Muslim lawmakers, and the Oklahoman, Mauree Turner, is also America's first legislator to identify as non-binary. Episcopal priest Kim Jackson becomes the first openly lesbian member of Georgia's Senate. Kirk White, founder of the Wiccan Church of Vermont, joins that state's Assembly.

Journalists should also be reflecting on the societal change reflected in the religious makeup of the new U.S. Congress, documented in Pew Research Center's latest biennial report, drawn from CQ Roll Call data. Pew's report page is here and for future reference note you can click on "Detailed Table" for a listing of each member's religious identity.

Religious affiliations do not necessarily define members' policies and voting records. Consider all those Democrats who call themselves Catholic but are pro-choice on abortion -- churchgoer Biden among them. But the numbers tell the media something about society's broad religious trends.

Diversity rundown: Way back when, Congress was exclusively Christian and heavily Protestant. The new House and Senate have 33 Jews, three Muslims, three Hindus and two Buddhists. Like Jews, Unitarian Universalists are over-represented relative to the U.S. population with three members, while Pentecostalists are under-represented, with only two members.

Several organizations have compiled religious censuses of Congress over the years. Pew Research issued its first after the 2008 election.


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Pondering 'Things to Come,' with help from savvy thumbsuckers and backgrounders

Point of personal privilege. "Things to Come" is the title of a Religion Guy favorite, Dizzy Gillespie's jazz pulse-pounder from 1946 that's ever contemporary. Check out this remarkable high school performance just last year.

Turning to our beat's things to come in 2021 and beyond, here are some savvy thumbsuckers and backgrounders you might have missed.

Evangelicals and the ineludible Donald J. Trump — The outgoing President, who told Religion News Service this year he's "a non-denominational Christian," hopes to control the Republican Party through 2024 with attendant media visibility. His politically crucial following among white Catholics may well fade, but what will his digital dominance mean for those ultra-loyal white evangelical Protestants?

GetReligion contributor and political scientist Ryan Burge, who emerged as never before this year as the go-to guy on religion and U.S. politics, says the evangelical "brand" is not as tarnished by Trump as many suppose. Two major surveys show little variation in Americans identifying with the movement -- currently 34.6% -- over the past decade. Another Burge opus reinforces The Guy's observation on Trump-era political and moral chasm between evangelical leadership and the grassroots.

Speaking of evangelical leaders, none has done more significant work than attorney David French in two decades defending freedom for religious groups and individuals, especially on secular campuses. He says he's seen up front the "astonishing intolerance and even outright hatred" that a relentless "illiberal left" is aiming against good-hearted believers. (Did that help the Republicans in November?)

French's weekly religion column for TheDispatch.com has become a must-read, though few fellow conservatives will cheer when he turns to fiery anti-Trump sermons. One column branded "Christian Trumpism" as "idolatry" that threatens American law and order. Another contended that evangelicals bring hostility upon themselves over issues like race and immigration that face the U.S. in the 2020s.

An election eve reflection by Christianity Today's new CEO Timothy Dalrymple took a more temperate approach to these issues.

American Christianity in “free fall”? — Last year's big Pew Research report on the decline of U.S. Christianity provoked historian Philip Jenkins to respond that those "nones" who tell pollsters their religion is "nothing in particular" are surprisingly religious.


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Final #2020 podcast: The year when religion news went viral, and that was a bad thing

When you have been studying the Religion News Association’s Top 10 religion stories poll for as many years as I have (starting around 1980), it’s easy to spot patterns.

In normal years, religion-beat specialists tend to place several familiar items at or near near the top of the poll. You can see that by looking at Internet-era polls (click here). Like what?

* Whatever the pope did or said that drew headlines, especially if there was a USA tour.

* Religion affecting American politics (especially following the birth of the Religious Right after Roe vs. Wade). Big Supreme Court decisions often fit into this niche.

* Major religion-related wars or acts of terrorism around the world.

* What happened with liberal Protestantism — especially Episcopalians — and the whole God vs. the Sexual Revolution thing?

* For a decade or so, Southern Baptist warfare was a year-to-year story (stay tuned for future developments).

* Sex scandals involving bad conservative religious groups or leaders (since hypocrisy is more newsworthy than mistakes made by good liberals as they evolve).

As always, the year’s final “Crossroads” podcast (click here to tune that in) focused on the results of the RNA poll and what might happen in the year ahead. My own “On Religion” column about the 2020 poll is running in mainstream newspapers this weekend and it will be posted here and at Tmatt.net in a day or so.

This was not, as you would expect, a “normal” year in the poll — unless you want to say that, instead of wars or acts of terrorism, the world experienced a pandemic. COVID-19 showed up twice in the RNA poll and even those two items understated the size and complexity of this story.

Looking forward: How many congregations and clergy will we lose in the next few years because of the impact — in terms of stress, as well as finances — of this pandemic?

Anyway, I thought GetReligion readers might want to see my own ballot in this poll, which was similar to the poll final results (click here for those) — but with some crucial variations. For starters, I took the two RNA coronavirus pandemic stories and turned them into items 1(a) and 1(b) by placing them at the top.

I have added a few bites of commentary to this list. Let me stress that this list is my ballot, but features the RNA-poll wordings that describe each “story” or trend.


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