Mainline

, , , , , , , , , , , , , ,

Ryan Burge on unique coronavirus fears in pews of America's aging 'mainline' churches

, , , , , , , , , , , , , ,

Anyone who has worked in a newsroom knows that journalists often have to study the equation 1+1+X=3 and then find the missing X factor that produces “what comes next.”

What am I talking about? Journalists look at one set of facts in the news. Then they study another set of facts that we tend to take for granted or that we have pushed onto the news back burner. When you pay attention to where the two sets of facts overlap — #BOOM — you can see potential headlines.

Right now, the coronavirus crisis is creating all kinds of overlapping sets of facts and many are life-and-death matters. This is shaping the headlines and this trend will only increase.

However, after all of the COVID-19 stories I’ve read in the past week (while 66-year-old me has faced my usual spring sinus woes), none has hit me harder than a Religion News Service essay — “Why mainline Protestants might fear COVID-19 the most” — by political scientist Ryan Burge (also a contributor here at GetReligion). It’s crucial that he is also the Rev. Ryan Burge. He teaches at Eastern Illinois University, but he also a minister in the American Baptist Churches USA. Here is the overture:

I walked through the doors of First Baptist Church of Mount Vernon, Illinois, a congregation that I’ve pastored for the last 13 years, and shook hands with the 91-year-old greeter. Afterward, she said to me, “I didn’t know if we should shake hands today.”

I hadn’t even thought about it, but I know that she had.

COVID-19 has now infected more than 100,000 people, killing 4,000 of them across the globe. But, one of the real curiosities is that the mortality rate is dramatically different based on age. The disease takes the life of nearly 15% of the people that it infects over the age of 80.

I find that to be incredibly cruel, especially for my mainline church that has been dwindling in size and increasing in age at a stunning rate. Of our 20 or so active members, four of them are over the age of 90. Another 10 are in their 80s. If COVID-19 becomes a true global pandemic, my church would likely not fare well.


Please respect our Commenting Policy
, , , , , , ,

Did I shake hands with the rector? COVID-19 hits a highly symbolic altar inside DC Beltway

, , , , , , ,

I know, I know. I couldn’t believe it either.

In terms of shock value in the Twitter-verse, the Washington Post team buried the lede in a timely news piece that ran with this headline: “For Georgetown churchgoers, a coronavirus self-quarantine is embraced as necessary.”

This is an Inside. The. Beltway. Story and I am perfectly OK with that. So see if you can spot the shocking symbolic detail in this overture:

The longtime friends were looking forward to their regular game of bridge at Washington’s posh Metropolitan Club on Monday afternoon, a bit of welcome routine in a world slowly spinning out of control.

The three prominent lawyers, C. Boyden Gray, William Nitze and Edwin D. Williamson, were well aware that the novel coronavirus was spreading, and that it had just made an appearance in Maryland with the announcement of the state’s first three cases last week. They never imagined, however, that the District’s first confirmed case of covid-19 would arrive at their doorstep: the 203-year-old Christ Church Georgetown, an affluent Episcopal congregation co-founded by Francis Scott Key and attended by a bipartisan collection of well-known Washingtonians, among them Fox News host Tucker Carlson.

You can just hear the gasps from readers across America who do not understand the role that Georgetown plays in the DC political ecosphere.

Yes, Tucker Carlson and his family attend an Episcopal parish. If I remember correctly, they have been members of this parish for quite some time.

It’s a Washington thing. Lambs and lions (who is who depends on the biases of the observer) may occupy the same pews. It’s all about location, location, location. And as any editor inside the Beltway will tell you, the Episcopal Church retains its clout, serving as a kind of “NPR at prayer” (a label created by my Orthodox priest, a former Episcopal tall-steeple clergyman).


Please respect our Commenting Policy
, , , , , , , , , , , ,

Ryan Burge on nondenominationalism: This is a strategic piece in many news puzzles

, , , , , , , , , , , ,

Since the opening of this site nearly 17 years ago, I have argued — over and over — that the demographic collapse of oldline Protestantism is one of the most important religion-beat stories of our age.

Why? Well, to cite only one factor out of many: It’s hard to imagine evangelicalism playing the huge role that it plays in today’s public square without the decline of the old mainline world’s power and even, to some degree, its prestige. I know that the old “Seven Sisters” of the mainline world still have cultural clout, especially in newsrooms. You can ask Mayor Pete Buttigieg about that.

GetReligion contributor Ryan Burge of Religion in Public has also done some fascinating work looking at data in the mainline world. But the goal of this post is to point journalists and readers to some of his emerging work on another complicated and powerful factor in the American religion marketplace — the swift rise of radically independent, nondenominational churches. Many of these churches are huge it would be totally wrong to believe that this is merely a white evangelical phenomenon.

In a way, the nondenominational churches play a key role in several major stories. One would be the small, but import, decline in Southern Baptist Convention membership totals. Consider this piece of a Religion in Public blog post on that topic:

Are there differences in theological orientation?

The General Social Survey asks respondents about their view of the Bible and offers three choices: the Bible is the word of God and should be taken literally, the Bible is the inspired word of God but should not be taken literally, and the Bible is an ancient book of fables recorded by men. It’s interesting to note that nondenominational Christians stand about halfway between evangelical and mainline Christianity on matters of the Bible. While 44% of nondenominationals think that the Bible is literally true, 16% more of Southern Baptists espouse literalism, while about 16% less of United Methodists are theologically conservative.


Please respect our Commenting Policy
, , , , , , , , , , , , , , , ,

Plug-In: Godtalk is on the rise, as the 2020 White House race sends Democrats to the South

, , , , , , , , , , , , , , , ,

Americans don’t consider Democratic presidential candidates to be particularly religious, according to a new Pew Research Center survey. But at the end of Tuesday night’s two-hour debate in Charleston, S.C., guess what?

Faith took center stage.

When CBS News co-moderator Gayle King asked each candidate to offer a personal motto, belief or favorite quote, at least three of the seven made specific religious references.

“Every day, I write a cross on my hand to remind myself to tell the truth and do what’s right, no matter what,” said Tom Steyer, a billionaire environmentalist who touts “creation care.” An Episcopalian, he previously has explained his motivation for the daily drawing of the Jerusalem cross.

Sen. Elizabeth Warren tied her motto directly to the New Testament, quoting from the King James Version: “It's Mathew 25, and that is, ‘Inasmuch as ye have done it unto one of these, the least of thy brethren, ye have done it unto me.’

“For me, this is about how we treat other people and how we lift them up,” added the Massachusetts senator, who was raised Methodist.

As reported by Religion News Service’s Jack Jenkins, Warren told a group of faith leaders Wednesday morning: “I will let you in on a little secret: If you think I do all right in the debates, it’s because Rev. Culpepper prays over me before I go out.” She was referring to the Rev. Miniard Culpepper, her pastor at Pleasant Hill Missionary Baptist Church in Boston.

Back at the debate, Pete Buttigieg said that while he’d never impose his religion on anybody (like Steyer, he’s an Episcopalian), scripture guides him.

“I seek to live by the teachings that say if you would be a leader, you must first be a servant,” said Buttigieg, the former mayor of South Bend, Ind. “And, of course, the teaching, not unique to the Christian tradition, but a big part of it, that holds that we are to treat others as we would be treated.”

Buttigieg, who is married to a man, faces a challenge in South Carolina’s Saturday primary: black Christians who may be wary of a gay candidate.


Please respect our Commenting Policy
, , , , , , ,

Memory eternal: Religion-beat pro Roy Larson escaped stereotypes and became a pioneer

, , , , , , ,

During the 1981-82, I spent most of my time at the University of Illinois in Urbana-Champaign — taking graduate seminars, teaching reporting labs, writing my weekly column on rock music for the local daily and burying myself in graduate-project research.

The topic of that thesis — a condensed version ended up on the cover of The Quill — was the beleaguered status of religion writing in most American newsrooms. Over and over again, I heard editors give two reasons (in one form of another) for why they avoided covering religion: (1) Religion news was boring and (2) religion news was too controversial.

That’s the ticket. There were just too many boring and controversial religion stories out there.

Then a story broke in The Chicago Sun-Times that had everyone talking. It certainly was controversial, but no one thought that it was boring. The opening was a blockbuster, focusing on the most powerful leader in America’s largest Roman Catholic archdiocese:

A federal grand jury in Chicago is investigating whether Cardinal John P. Cody illegally diverted as much as $1 million in tax-exempt church funds to enrich a lifelong friend from St. Louis.” It went on to report: “The grand jury has issued a subpoena for Cody’s personal banking records as well as one seeking financial documents of the Archdiocese of Chicago dating back to the mid-1960’s.

Church officials were not amused. A member of Cody’s legal team said that the “Cardinal is answerable to Rome and to God, not to the Sun-Times.”

The religion writer on that investigative team was Roy Larson, a former Methodist minister who became a newspaper reporter.

On one level, he fit a religion-beat stereotype that was common when I first started considering this line of work: That of the tired liberal Protestant minister who retired from his pulpit to run a newspaper religion-news section. In the case of Larson, the problem with this stereotype is that his skills as a mainstream hard-news journalist were real and immediately obvious.


Please respect our Commenting Policy
, , , , , , , , ,

Demographics are destiny: How bad could U.S. Protestants’ money woes become?

, , , , , , , , ,

THE QUESTION:

Are U.S. Protestant congregations facing a dangerous plunge in income?

THE GUY’S ANSWER:

Note the subtitle of this recent book release: “The Coming Revolution in Church Economics: Why Tithes and Offerings Are No Longer Enough and What You Can Do About It” (published by Baker). Will many churchgoers no longer be able to keep the doors of their churches open? How bad will it get?

Authors Mark DeYmaz and Harry Li are evangelicals who lead the Mosaix Global Network based in Little Rock, Ark., which promotes and aids multi-ethnic churches. In addition to the book, they discussed their scenario and solutions in an article for www.christianitytoday.com. Their analysis pertains to Protestant congregations, so this Q & A article will do the same.

When offering-plate proceeds do not cover the budget, the authors advocate leveraging of any available assets, for instance creating profit-making business sidelines, renting facilities, and developing any excess land. The Guy will leave aside those ideas and discuss only the debate over how bad future finances may become.

One lethal financial threat seems to be off the table — for the moment.

During his failed presidential campaign, Democrat “Beto” O’Rourke drew jeers when he advocated ending federal tax exemption for religious congregations if they oppose same-sex marriage. Even gay candidate Pete Buttigieg, among others, said targeting houses of worship went too far — though he does want to deny tax exemption to religious colleges and agencies that hold such traditional belief. DeYmaz and Li also warn that cash-hungry local governments “may someday” demand property taxes.

The authors see four reasons church planners need to worry.


Please respect our Commenting Policy
, , , , , , , ,

Members, money and math: Are sex-abuse lawsuits the only cause of Scouting woes?

, , , , , , , ,

When it comes to the ongoing crisis facing Scouting — previously the Boy Scouts of America — it’s obvious that the big headline right now is the decision to file for Chapter 11 bankruptcy.

I get that. However, I would like to ask a question once again about this complex story about an organization that, for decades, was a powerful sign of unity in mainstream American culture.

Has this bankruptcy been caused by waves of child-abuse allegations, alone? See the wording in the headline atop a massive USA Today feature the other day: “Boy Scouts files Chapter 11 bankruptcy in the face of thousands of child abuse allegations.”

Here’s another basic question: Would Scouting leaders be in better financial shape if their membership totals were way up above 4 million, where they were in the 1970s, as opposed to just under 2 million participants today? Would Scouting be better off if supporters in many large conservative religious groups — think the Church of Jesus Christ of Latter-day Saints and many Southern Baptist congregations — hadn’t hit the exit doors in the past decade or so? Do the math?

Yes, note that there is a religion-news component to this missing part of the story. If Scouting is going to survive, who will host these activities and provide the volunteers (and children) they need to thrive?

There is next to nothing about this side of the story in that long USA Today feature. Here is the overture:

Boy Scouts of America filed for bankruptcy protection … amid declining membership and a drumbeat of child sexual abuse allegations that have illuminated the depth of the problem within the organization and Scouts’ failure to get a handle on it.

After months of speculation and mounting civil litigation, the Chapter 11 filing by the scouting organization's national body was unprecedented in both scope and complexity. It was filed in U.S. Bankruptcy Court in Delaware overnight.

The exact effects on Boy Scouts' future operations are unknown, leading to speculation about the organization's odds for survival, the impact on local troops and how bankruptcy could change the dynamic for abuse survivors who have yet to come forward.

The story never focuses on membership trends and some of the changes in Scouting that critics link to the falling numbers.


Please respect our Commenting Policy
, , , , , , , , , , , , ,

More Ryan Burge charts: Is there a 'cradle gap' that leads to a 'pew gap' in politics?

, , , , , , , , , , , , ,

Here is one of those #DUH statements about religion in America: Journalists and political activists have been talking about the “God gap” (also known as the “pew gap”) between the two major political parties for several decades now.

Here’s another obvious statement: There is no sign that this debate will end anytime soon.

Most of the time, people argue about (all together now) white evangelical Protestants — when the real swing voters in American life are ordinary Sunday-morning Catholics (see this GetReligion post related to this subject).

However, GetReligion contributor Ryan Burge has — on Twitter and in his Religion in Public blog posts — been doing a bang-up job that today’s Republican Party is packed with all kinds of white churchgoers, not just evangelicals. While we think of Mainline Protestant denominations as culturally “liberal,” that is more true about the ordained folks in the pulpits and the professionals in the ecclesiastical bureaucracies than in the pews.

This brings me to two Burge charts that are really interesting when studied together.

First, consider this statement with the first chart:

A Republican was twice as likely to be raised a evangelical than a Democrat. And much more likely to be raised a mainline Protestant.

In other words, is there some kind of “cradle gap” the precedes the “pew gap”?

Also, how important are these trends anyway, for journalists who are trying to understand the various cultural camps inside today’s Republican and Democratic parties?


Please respect our Commenting Policy