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A long, long time ago, 1998 to be precise, I wrote a column marking the 10th anniversary of my weekly “On Religion” column for the Scripps Howard News Service. I opened it with an observation about one of the major changes I had witnessed on the religion beat during the previous 20 years or so.
August 28 is the 50th anniversary of the 1963 March on Washington. There’s a huge rally down at the Lincoln Memorial today and media coverage has been ramping up in preparation. One of the complaints we’ve gotten about that coverage is that it has oddly avoided mention of the religious component of the original march and of continued civil rights efforts. And that has been missing from some coverage.
Every week, in churches around the world, Christians engage in a peculiar practice in which they confront and correct fellow believers on a range of issues, which are often lumped into a general category called âsins.â The process for this practice was first outlined by a popular religious leader named Jesus and recorded in a book known as the Gospel of Matthew:
I’m not sure if we looked at the media coverage of the “miracle priest” in Missouri. If you’re unfamiliar with the story, here’s an early Associated Press account of how a “mysterious priest” “suddenly appeared” and prayed over and anointed a badly injured car accident victim with oil. That piece is headlined “Priest comes out of nowhere to aid accident victim.” Here’s a News-Tribune (Jefferson City, Mo.) follow-up with more details.
A long, long, long time ago I covered a press conference featuring leaders of the various bodies linked to the Colorado Council of Churches. The key was that the organization — in support of an essentially liberal political cause of some kind — was claiming that it spoke for the vast majority of the state’s churches.
The largest Lutheran group in the United States is the Evangelical Lutheran Church in America. I’m part of the next largest group, the Lutheran Church-Missouri Synod. We really don’t have much in common, oddly enough. The ELCA just elected their first female presiding bishop. We retain male-only ordination. We have major differences in confessional subscription and requirements for our clergy and congregational membership. So for non-ELCA Lutherans, we flinch when we see headlines such as this one from the Minneapolis Star-Tribune:
The Godbeat reporter at the Milwaukee Journal Sentinel consistently does good work. “After 125 years, Bethlehem Lutheran Church holds last service” is the latest example. It was one of those stories that I came across via a Google alert, expecting it to be a boring depiction of what happened to cause a church to shutter its doors. Usually those stories are only exciting if they involve some type of doctrinal or financial corruption.
I didn’t know much about the Rt. Rev. David Leighton — the 11th diocese of the Episcopal Diocese of Maryland — before reading the recent Baltimore Sun news article about the funeral rites held in his honor.
Before we look at a news story from The Tennessean, a little background. Last week I read a fascinating piece in First Things about a particular kerfuffle in one denomination’s hymnal development. It began:
