Lawsuits

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In Supreme Court case of baker refusing to make same-sex wedding case, THIS is the question

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Good job, New York Times.

The Times often falters in covering issues related to traditional biblical beliefs on marriage and sexuality.

But in a front-page story Sunday, the paper nailed the key question related to a Colorado baker who refuses to make a cake for a same-sex wedding.

GetReligion has, of course, stressed this critical question since the U.S. Supreme Court decided to hear baker Jack Phillips' case this fall:

Is there a difference between (1) making a generic cake and selling it to anybody willing to pay for it and (2) using one's artistic talents to create a special cake celebrating an occasion such as a wedding?

After reading the Times' headline, I'll admit I was a little worried about the direction — and potential fairness — of the story:

Cake Is His ‘Art.’ So Can He Deny One to a Gay Couple?

Notice the quote marks around "art?"

I wondered if they were really necessary. And if there was any chance they were meant as scare quotes — a textual raising of the eyebrows?

Given the apparent skepticism of the headline, I was surprised by the sympathetic nature of the lede:

LAKEWOOD, Colo. — Jack Phillips bakes beautiful cakes, and it is not a stretch to call him an artist. Five years ago, in a decision that has led to a Supreme Court showdown, he refused to use his skills to make a wedding cake to celebrate a same-sex marriage, saying it would violate his Christian faith and hijack his right to express himself.
“It’s more than just a cake,” he said at his bakery one recent morning. “It’s a piece of art in so many ways.”

But then I kept reading, and the other side questioned the veracity of Phillips' "art":


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A rather obvious hole in Guam reporting on sexual assault cases involving Catholic priests

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Trust me, I know what it's like to be a reporter who has to call people who you already know do not want to talk to you. I mean, I am so old I worked the Godbeat in the 1980s, the era of the great televangelist scandals.

But way back then, journalists had a way of letting readers know that the newsroom tried to give people a chance to respond to their critics, to tell their side of complicated stories. Reporters would call and call and call. You might even knock on someone's door.

Finally, you'd have to put a statement in the story that said something like, "Leaders of the so-and-so group declined repeated requests for interviews." Sometimes, you could even quote a source saying that they didn't want to talk.

Now, this brings us to a strange story from Guam, of all places, care of the Pacific News Center (which appears, from its website, to have a working relationship with ABC News and, thus, the Disney empire). The headline: "The Vatican failed to submit a comprehensive report to the UN by the Sept. 1 deadline." I don't do this often, but here is 90 percent of this short report:

Guam -- As sexual assault cases against the Archdiocese of Agana continue to increase, it appears that the Vatican has found itself in trouble with the United Nations.
Three years ago, the Vatican was called to the UN Committee on the Rights of the Child which begged the Vatican to take concrete steps to remedy decades of institutional complicity and cover-up of widespread sexual violence.
September 1, 2017 marked the deadline for the Vatican to submit a comprehensive report on their progress, but the Vatican did not submit the report.
According to the Survivors Network of those Abused by Priests and the Center for Constitutional Rights, the Holy See was provided with committee recommendations aimed at ensuring the protection of children from sexual violence, however the Vatican has not implemented any of those recommendations. ...


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Think tank names to know when following those red-hot courtroom battles on religion

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Think tank names to know when following those red-hot courtroom battles on religion

Unlike so many towns, Salt Lake City is blessed with two dailies under separate ownership. Better yet, they’re continually sharp-eyed on the news of religion. The Salt Lake Tribune has deservedly piled up many an award, but faces strong competition from The Deseret News (owned by The Church of Jesus Christ of Latter-day Saints).

The News’s Kelsey Dallas came through earlier in August with a must-read survey headlined “Serving God by Suing Others: Inside the Christian Conservative Legal Movement.” Her 2,000-worder, with carefully-balanced pro and con views  (Professor Douglas Laycock’s criticisms are especially noteworthy), was quickly uppicked by Religion News Service and then via RNS by National Catholic Reporter.

Litigation by religious interest groups is hardly new, of course, but the action has gotten so red-hot that leftists put the very phrase “religious liberty” within scare quotes. Conservative religious advocates lost big on gay marriage but scored on e.g. state funding for a Lutheran school playground and on Hobby Lobby’s gain of religious exemption from the Obamacare contraception mandate.In coming weeks, reporters will be monitoring the indispensable scotusblog.com to read the briefs and learn the date for oral arguments in the Supreme Court’s big case on Masterpiece Cakeshop’s refusal in conscience to bake a gay wedding cake (docket #16-111).

Dallas drew from the new book “Defending Faith: The Politics of the Christian Conservative Legal Movement” by political scientist Daniel Bennett of John Brown University. (The publisher is University Press of Kansas, again demonstrating the value for journalists to monitor releases by collegiate book houses.)  Bennett studied 10 public interest law firms that reporters should be familiar with. The largest players by 2014 revenues:

* Alliance Defending Freedom ($48.3 million). In January, Michael Farris, noted homeschool champion and president of Patrick Henry College, succeeded founder Alan Sears as ADF president.


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USA Today offers old news on Catholic priests and sexual abuse, missing some newer angles

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When you hear the term "breaking news," what do you think of?

I think news consumers, at this point, are pretty skeptical about this term. They know, of course, that there really is such a thing as breaking news. Major decisions by the U.S. Supreme Court are breaking news. The attack on the GOP softball team was breaking news. Another van mowing down citizens on London Bridge would be breaking news.

Also, there are @POTUS tweets that justify the "breaking news" label. There are, in my opinion, many more that do not. And have we reached the point where "Game of Thrones" developments are truly "breaking news"? If not, I'm sure that's just around the corner.

Anyway, like a few religion-news consumers, I received the USA Today email push product that pinned the "breaking news" label on a long, long news feature with this headline: "Across the nation, priest sexual abuse cases haunt Catholic parishes."

Now, I have followed clergy-abuse cases since 1982 or thereabouts -- press coverage exploded in 1985 with the Gilbert Gauthe case in Louisiana. Here at GetReligion, we have poured out oceans of digital ink discussing the many waves of this story. It's a horrifying scandal and, along with the ghastly cover-ups by some bishops, totally deserves the word that Catholic conservative Leon J. Podles used as the title of his brutal, horrifying book -- "Sacrilege."

But when I saw this "breaking news" label, I immediately wondered: "Really? What has happened now?" Let me stress that I think there are angles of the scandal worthy of new and in-depth coverage (along with the massive and largely uncovered scandals in other major institutions, such as public schools).

So what is the breaking news in the USA Today "investigation," which involved quite a few reporters? Here is the long overture:

In May 2003, Thomas O’Brien, then bishop of the Diocese of Phoenix, admitted to sheltering at least 50 priests accused of sexual abuse, often shuffling them around to parishes across the state.


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In nitty-gritty of journalism, the difference between a 'devil worshiper' and a 'known devil worshiper'

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The devil is in the details.

Pardon the cliche, but that old bit of wisdom seems appropriate for this post.

Three years ago, a Satanic "black mass" in Oklahoma City made headlines and sparked a few here at GetReligion.

Now, one of the figures at the center of that controversy is back in the news. As we sometimes — OK, often — do at this journalism-focused website, I want to go old-school Journalism 101 and ask a simple question.

In the nitty-gritty of journalism, what difference do you notice between these two headlines?

The first one:

Devil worshiper files lawsuit against Putnam City Schools

And the second one:

Metro School District Sued By Known Devil Worshiper

I see a lot of you raising your hands, especially those of you who have been reading GetReligion for a while.

The distinction is simple: The first one (from The Oklahoman) simply states a fact. The second one (from an Oklahoma City-area television station) adds a value judgment.

For a journalist seeking to be fair and impartial — yes, even to a "known devil worshiper" — the first headline is better. It's neutral. It raises no eyebrows with the use of an adjective such as "known." Right?


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Scouts use this school for free, but Bible club must pay: What might be strange about that?

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The Indianapolis Star had an interesting church-state story recently. It concerns a federal lawsuit filed by a Bible-based club charged fees to use a public school for meetings, while other groups don't have to pay.

I thought the Star did a pretty nice job of treating each side fairly, and the story's lede is excellent.

However, one key aspect of the story disappointed me. It's like there was some kind of gap there, yes, linked to religion. More on that in a moment.

First, though, let's start at the top. This chunk of the story is very, very long, but you need to read it all:

What's the rent on a Pike Township classroom? Well, it depends on whom you ask.
The Boy Scouts will tell you it's free. So will the Girl Scouts, Girls Inc. and a character-building group called Boys II Men. 
Ask the Child Evangelism Fellowship, though, and they'll tell you it costs $45 each time you want to use a Pike Township classroom. 
CEF says the fee is too high -- and it's unconstitutional.


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Classic J-question: What did Brentwood Academy leaders know and when did they know it?

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Week after week, members of the GetReligion team receive emails pointing us to stories that readers want us to read and consider critiquing. These emails are essential to what we do. Please keep sending them.

Once or twice a week, people send URLs and, once I glance at the stories in question, it's pretty obvious that these readers are upset about the events covered in the story -- period. In other words, they are mad about something that happened or is happening, as opposed to being concerned about a religion-beat journalism issue.

Emails of this kind come from liberal as well as conservative readers. Often, it's easy to tell when a correspondent is involved, in some way, in the events being covered, even if that means they are just onlookers in the community in which an institution is located. However, it is common to hear from angry former members of a particular congregation or religious group.

Let me stress: I still take these emails very seriously and look at these stories. Often, the conflicts described in these stories are truly heartbreaking.

That is certainly the case with a story in The Tennessean that ran with this headline: "Lawsuit: Brentwood Academy officials refused to report repeated rapes of 12-year-old boy." Tennessee readers will know that this is a school that is famous for a lot of reasons, including athletics.

At the top of the article there is this: "NOTE TO READERS: This story contains graphic descriptions that may be disturbing to some readers." That's an understatement.

Now, if you know anything about news coverage of lawsuits involving schools -- especially private schools -- you know that in the early going school officials can say next to nothing about cases linked to student discipline because of privacy laws. Thus, early news reports are dominated by charges made in the lawsuit. One of the only questions one can raise about this early Tennessean report is whether it made that fact clear to readers. Here is the overture:

A prestigious Williamson County private school is accused of allowing teenage boys to repeatedly sexually assault a 12-year-old boy, then downplaying the attacks and refusing to report them to authorities, according to a lawsuit seeking at least $30 million. 


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About that complex Michigan lawsuit: When does a Christian camp turn into a resort?

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If you know anything about about the history of religion in Michigan, you know that the region north of Grand Rapids has -- in addition to being famous for its forests and lake-front views -- long been a center for Christian camps and similar facilities.

It's common for Christian encampments to sell land to individuals and congregations so that they can build their own lodges and cottages.

The question, of course, is when these clearly-defined religious institutions turn into resort town or evolve into vaguely defined "spiritual" institutions that are open to all.

So what has happened at the "Bay View Association of the United Methodist Church"? Is this a doctrinally defined, nonprofit religious organization -- a church camp of some kind -- or not?

That's the question raised in a MLive.com report that ran with this headline: "Only Christians can own cottages at this idyllic Michigan resort." The problem is that this question is never really answered or clearly debated.

The key word in that headline, of course, is "resort." The news report itself focuses on the word "association." Here is the top of the story:

EMMET COUNTY, MI -- Just outside of Petoskey, on the shores of Little Traverse Bay, is an upscale community with hundreds of Victorian-era cottages, most decades old, and a unique form of self-governance.
Under an 1889 state law, the cottagers' association can appoint a board of assessors, deputize its own marshal and maintain streets and buildings on collectively owned land.
The association requires owners to have good moral character. But its requirement that owners be practicing Christians -- ideally, members of the United Methodist Church -- is what has come under fire.


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Christian legal organizations get the editorial shaft from The Deseret News

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When I saw the headline “Serving God by suing others: Inside the Christian conservative legal movement,” I knew the ensuing news article meant trouble.

Would the Deseret News (which produced the above piece) have referred to the Americans for Civil Liberties Union in such a demeaning fashion? Or the Freedom From Religion Foundation?

Both of those organizations spend much of their time suing other entities over religion.

So why all the love for the conservatives? We begin with this:

SALT LAKE CITY -- Roger Gannam cites the Bible to define his company's mission. That wouldn't be notable if he worked at a church or food kitchen, somewhere known for sharing the gospel with the world. But Gannam works at a law firm, suing others and representing those who have been sued.
His employer, Liberty Counsel, advocates for conservative Christian interests in cases related to the sanctity of life, family values and religious liberty, presenting the court system as a way to live out Jesus' "Great Commission."…
Liberty Counsel is part of the Christian legal movement, a collection of advocacy groups working in the legal, public policy and public relations arenas to advance and protect conservative Christian moral values. Together, these firms have turned the courts into key battlefields in the culture wars.

Actually, the courts have been culture wars battlefields for decades. See Griswold v. Connecticut, Roe v. Wade and Obergefell v. Hodges.

The power of this movement will be on display this fall, when Masterpiece Cakeshop v. Colorado Civil Rights Commission is argued before the Supreme Court.


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