LGBTQ

Final 2022 podcast: What parts of the Roe v. Wade story deserved additional coverage?

Final 2022 podcast: What parts of the Roe v. Wade story deserved additional coverage?

Everyone had to know that the fall of Roe v. Wade would be the top pick in the Religion News Association’s annual poll to determine the Top 10 religion-beat stories of 2022. That would have been the case, even if the RNA hadn’t created two lists this year, one for U.S. stories and one for international stories.

Why? I’ve been following this poll closely since the late 1970s and once interviewed the legendary George Cornell of the Associated Press about his observations on mainstream religion-news coverage trends during his decades on the beat.

Let’s briefly review some of the factors that shape this list year after year, since this topic was discussed during the final 2022 “Crossroads” podcast (CLICK HERE to tune that in). This episode was recorded while we wrestled with rolling power blackouts here in the frigid hills of East Tennessee. See if you can guess where we had to do a patch and start again!

First of all, the RNA top story will almost always be a hot political event or trend — with a religion angle. Politics, after all, is REAL news. Think White Evangelicals and Bad Man Orange. Second, it helps if stories feature clashes between religion and sex, usually in one of the progressive Mainline Protestant churches or, ideally, Roman Catholicism. Think Joe Biden, Catholic bishops and just about anything (especially if Pope Francis is involved). After that, you have slots for wars, natural disasters and newsy papal tours.

The fall of Roe v. Wade had it all, putting a core Sexual Revolution doctrine at risk, to one degree or another, depending on the blue, red or purple state involved.

I will not run through the contents of the whole RNA list. However, it’s interesting to note the wordings in some poll items, paying attention to what is included and what is NOT included therein. For example, here is No. 1 in the U.S. list:

The Supreme Court overturns the 1973 Roe v. Wade precedent and says there is no constitutional right to abortion, sparking battles in courts and state legislatures and driving voters to the November polls in high numbers. More than a dozen states enact abortion bans, while voters reject constitutional abortion restrictions in conservative Kansas and Kentucky and put abortion rights in three other states’ constitutions.

What is missing in that complex item?


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Religion News Service, and AP, offer the latest news from the left side of Christian higher ed

Religion News Service, and AP, offer the latest news from the left side of Christian higher ed

It’s another day, with yet another Religion News Service story about Christian higher education that fails to add one or two sentences of crucial material about ongoing clashes between centuries of Christian doctrine and the Sexual Revolution.

The setting for this news story, once again, is Seattle Pacific University — a Free Methodist institution in the progressive Pacific Northwest. Click here for flashbacks to GetReligion posts about news coverage of what is clearly a bitterly divided campus.

Once again, RNS readers never learn whether students and faculty on this campus sign — at enrollment or employment — what is usually called a “doctrinal covenant” or “lifestyle agreement.” This is a document in which members of a voluntary community pledge to support, or at the very least not openly oppose, a private school’s beliefs on a variety of moral and theological issues.

Many faith-based schools (on the religious left or right) have these covenants, but many do not. Thus, it’s crucial for news readers to know if students and faculty involved in a doctrinal conflict have chosen to sign covenants and, of course, the details of what is contained in the documents. This brings us to this RNS update, with a double-decker headline:

SPU board members seek dismissal of lawsuit over LGBTQ exclusion

The lawsuit, board members say, is an effort to 'intimidate and punish leaders of a religious institution for the exercise of protected First Amendment rights.'

This is a short story, based on documents linked to the lawsuit. Here is the overture:

Members of Seattle Pacific University’s board of trustees are asking a Washington state court to dismiss a lawsuit brought against the body by a group of students and faculty at the school, arguing that the suit is an effort to “intimidate and punish leaders of a religious institution for the exercise of protected First Amendment rights.”


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Plug-In: Religious liberty vs. gay rights -- LGBTQ debates escalate around the world

Plug-In: Religious liberty vs. gay rights -- LGBTQ debates escalate around the world

The latest clash of religious liberty versus gay rights at the U.S. Supreme Court.

Friction over LGBTQ issues in traditional faiths around the world, from the global Anglican Communion to the vast Muslim world.

Final congressional passage of a bill to protect same-sex marriage rights.

No doubt, there’s a common theme to some of this past week’s top headlines.

At The Associated Press, Jessica Gresko and Mark Sherman report:

The Supreme Court’s conservative majority sounded sympathetic Monday to a Christian graphic artist who objects to designing wedding websites for gay couples, the latest collision of religion and gay rights to land at the high court.

The designer and her supporters say that ruling against her would force artists — from painters and photographers to writers and musicians — to do work that is against their beliefs. Her opponents, meanwhile, say that if she wins, a range of businesses will be able to discriminate, refusing to serve Black, Jewish or Muslim customers, interracial or interfaith couples or immigrants.

Meanwhile, AP’s global religion team partners with its Lilly Endowment grant partners — Religion News Service and The Conversation — to examine LGBTQ belief and belonging around the world.

Among the specific stories:

Friction over LGBTQ issues worsens in global Anglican church (by AP’s Chinedu Asadu and David Crary and RNS’ Catherine Pepinster)

Across vast Muslim world, LGBTQ people remain marginalized (by AP’s Edna Tarigan, Mariam Fam and David Crary)

LGBTQ students wrestle with tensions at Christian colleges (by AP’s Giovanna Dell’Orto and RNS’ Yonat Shimron)


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Podcast: What happens when drag-queen culture meets the Christmas Wars? Take a guess ...

Podcast: What happens when drag-queen culture meets the Christmas Wars? Take a guess ...

Just the other day, someone tweeted out a challenge asking readers to share, in five words or less, something that would annoy die-hard Texans. As a prodigal Texan, I responded: “Austin, Austin, Austin, Austin, Austin.”

You see, the People’s Republic of Austin — I heard that label in the 1970s — is located inside Texas and it is even the capital of Texas, but it has long been deep-blue urban zip code (there are now others) in a rather red state.

This creates tensions. Which brings us to that interesting Christmas Wars headline the other day in The Washington Post: “A Texas culture clash: Dueling parades over the meaning of Christmas,” which was the hook for this week’s “Crossroads” podcast (CLICK HERE to tune that in).

Let me offer a bit of “Christmas Wars” background. For decades, the most powerful institutions in American life — government, mass media, public schools, shopping malls, etc. — have argued about what kind of language and symbolism can be used during the cultural tsunami known as The Holidays. As one Baptist progressive said long ago, people may want to play it safe and say, "Merry Christmas, Happy Hanukkah, and a Joyous Kwanzaa, Martyrdom Day of Guru Tegh Bahadur, Bodhi Day, Maunajiyaras Day, Beginning of Masa'il, Nisf Sha'ban and Yalda Night, Yule and Shinto Winter Solstice, and Ramadan! Or, happy holidays!"

But there is a serious church-state issue looming in the background: Is religious speech and symbolism a uniquely dangerous force in public life? In practical terms, can public institutions — especially if there are tax dollars involved — let “Christmas be Christmas.”

Strange things have happened in these debates, such as some (repeat “SOME”) religious and cultural conservatives celebrating when, let’s say, Menorahs and even Nativity scenes are acceptable since they have become “secular” symbols that no longer have offensive religious content. That’s a win for religion?

With that in mind, let’s look at the overture of this Washington Post story, about Christmas Wars in greater Austin:

TAYLOR, Tex. — The trouble started at last year’s Christmas parade, when students from St. Mary’s Catholic School watched as two drag queens aboard the first Taylor Pride float danced and lip synced to Christmas carols beneath a glittering rainbow arch.


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News coverage of LGBTQ issues enters mop-up phase in the religion marketplace

News coverage of LGBTQ issues enters mop-up phase in the religion marketplace

It has been a big week for the ongoing LGBTQ+ story. Even as the U.S. Supreme Court heard oral arguments in a case about how much to tolerate personal dissent against same-sex marriage, the U.S. House, the House this morning passed nationwide codification of the gay marriage right that the Court enacted by 5-4 in the 2015 Obergefell ruling.

The new law effectively concludes phase one in the unusually rapid upending of a central societal structure dating from antiquity. The next few years, the media will be covering the mop-up phase facing religious groups and individuals that uphold traditional teachings about marriage, over against anti-discrimination assertions by government, Hollywood, corporate America and private actors.

The current Supreme Court case (303 Creative LLC v. Elenis, docket #21-476) involves a Colorado website designer who does not create pages that celebrate same-sex weddings — though she serves gay customers otherwise. Her free-speech claim is opposed by, for example, Reform Judaism, many liberal Protestants and other social liberals.

Observers figure that the Court, with a more traditionalist makeup than in 2015, will back this designer’s plea and ultimately look kindly upon further religious claims under the Bill of Rights. If so, the future conflict may focus on the Carborundum tactic as the LGBTQ+ movement grinds down conservatives’ energy, time and money in long-running legal maneuvers, meanwhile building cultural pressure to marginalize conscientious objectors as simple bigots.

An opinion-page complaint against religion’s “encroachment” upon society, posted by NBC News and written by Stanford University journal editor Marcie Bianco, neatly encapsulates where this culture war appears to be heading. This is the voice from the cultural left:

Dig a bit deeper, and what this act really represents is the inflexibility of our nation’s institutions and the national entrenchment — despite constitutional assurances to the contrary — of religion.


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Christian web designer at the Supreme Court: How reporters covered 303 Creative case

Christian web designer at the Supreme Court: How reporters covered 303 Creative case

On the face of it, 303 Creative v. Elenis, a case heard before the U.S. Supreme Court on Monday, sounded unimpressive.

A Christian web designer living near Denver was suing her state civil rights commission for the right to create wedding web sites without having to include creative content about same-sex weddings in the mix. She hadn’t been approached by any gay couples yet — but because she might be, she launched a pre-emptive lawsuit with the aid of the Alliance Defending Freedom, a law firm with an impressive track record of 11 wins at the Supreme Court level.

Yet, the more I read about the case and the issues it was trying to raise, the more intrigued I got. And the hearing on Monday didn’t disappoint. It lasted some two and one-half hours, which is long by Court standards. Covering hour-long hearings at the high court is difficult at best; I can only imagine how tough it was for reporters to sift through 150 minutes of speech — and all the tangents that were involved — to sum up how the hearing went.

Which is why I am merely critiquing the first drafts of what I hope will be more in-depth articles as time goes on. I’ll start with how CBS covered the story:

The Supreme Court's conservative bloc appeared sympathetic Monday to a Colorado graphic designer who argues a state law prohibiting discrimination on the basis of sexual orientation violates her free speech rights by forcing her to express a message that conflicts with her closely held religious beliefs.

During oral arguments in the case known as 303 Creative LLC v. Elenis, the court seemed to move closer to resolving a question it has left unanswered since 2018, when it narrowly ruled in favor of a Colorado baker who refused to make a cake for a same-sex wedding: whether states like Colorado can, in applying their anti-discrimination laws, compel an artist to express a message they disagree with.

An editorial comment: It's a minor annoyance that the plural “they” is used for a singular “artist.” Just write “he or she” for heaven’s sake.

One issue with reporting on this case is that it takes a ton of backstory to explain that this case isn’t just about a web designer, but also a cake designer-baker in a previous Supreme Court case.


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NPR offers a faithful Mike Pence interview: But readers will need the transcript to know that

NPR offers a faithful Mike Pence interview: But readers will need the transcript to know that

National Public Radio posted a story the other day with a totally predictable headline: “Mike Pence, pondering a presidential run, condemns Trump's rhetoric on Jan. 6.

What we have here is a perfect chance to meditate on that concept that readers see all the time here at GetReligion, when dealing with the political lens through which most (#IMHO) elite-market journalists view the world. That would be: “Politics is real. Religion? Not so much.”

Things are a bit more nuanced with this particular NPR feature. To be blunt: The Steve Inskeep interview is way, way better than the feature that someone — an intern, perhaps — wrote about the contents of the interview.

The text version is — I am sure this will shock many — all about Donald Trump, Donald Trump and Donald Trump, with a near-laser focus on the events of January 6th at the U.S. Capitol.

Now, that’s a crucial subject, since Vice President Mike Pence was the man that many Trump-inspired rioters wanted to hang (or they chanted words to that effect). That’s a topic that cannot be avoided, and I get that. This is an interview that will infuriate Trump disciples and, at the same time, will leave the progressive left just as mad.

The bottom line: The interview is about Pence’s memoir “So Help Me God,” and that’s a book that has a much broader focus than recent partisan politics. I would argue — based on the interview itself — that the book’s most important contents are not linked to Trump, Trump, Trump. The most provocative parts of the interview are about federalism and (#triggerwarning) the First Amendment. But, first, here is the highlighted Trump material:

Pence faces an extraordinary challenge as a political leader whose national reputation is closely tied to the record of the Trump administration but who says the Constitution and his conscience would not allow him to follow Trump's ultimate demand. …

When a mob disrupted the proceedings, Pence retreated with family members to an office within the U.S. Capitol and then to an underground parking garage, but refused to flee the building.


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Archbishop Broglio elected to lead USCCB: Press focuses on (#surprise) political issues

Archbishop Broglio elected to lead USCCB: Press focuses on (#surprise) political issues

The United States Conference of Catholic Bishops assembled in Baltimore two weeks ago to elect a new president. Archbishop Timothy Broglio of the Military Services, tasked with overseeing Catholic ministries to members of the U.S. armed forces, was elected to lead the USCCB.

The 70-year-old archbishop won election to a three-year term on Nov. 15 after emerging victorious from a field of 10 candidates. What Broglio’s election means for the church, our national politics and for everyday Catholics depends on whom you ask.

Certainly, news coverage of Broglio’s election seemed to focus on the priorities of the media organization’s own political priorities rather than impartial, fact-based reporting that included the church’s own positions on an array of subjects Broglio will have to deal with in his term.

As we say here at GetReligion: Politics is real. Religion? Not so much.

The New York Times framed their coverage under the headline, “U.S. Catholic Bishops Elect Leaders for Anti-Abortion Fight.” This is how their story opened:

BALTIMORE — A week after bruising losses for anti-abortion forces in the midterm elections, America’s Roman Catholic bishops rededicated themselves to ending abortion and elected a slate of new leaders to support that goal during their annual meeting. …

The job ahead is “perhaps even more massive than we thought,” said Archbishop William E. Lori of Baltimore, who has chaired the bishops’ Committee on Pro-Life Activities. “We have to engage in this with mind and heart and soul.”

The bishops chose Archbishop Timothy P. Broglio, who leads the Archdiocese for the Military Services, as their new president. Archbishop Lori, the runner-up for the presidency, will serve as vice president. Both men have taken strong positions against abortion and are expected to continue the conservative leanings of the hierarchy on an array of social issues.

Archbishop Broglio supported religious exemptions for military service members who did not want to receive the Covid-19 vaccine “if it would violate the sanctity of his or her conscience.” The Vatican had approved of the vaccines, but some Catholics and others opposed to abortion asked for religious exemptions because of the use of stem cells derived from aborted fetuses to develop some vaccines.

He has previously suggested that homosexuality was to blame for the church’s sexual abuse crisis, though studies have found no connection between homosexuality and child abuse.

There’s a lot to unpack there, but the news story managed to get the words abortion, vaccines and homosexuality in the first five paragraphs. Broglio is made out to be some deranged right-wing politician.


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Podcast: Is Colorado Springs covered by a 'fundamentalist' blanket of hate?

Podcast: Is Colorado Springs covered by a 'fundamentalist' blanket of hate?

At this point, there are many, many crucial facts that journalists do not know about the horrible Club Q massacre in Colorado Springs.

This lack of facts has done little to shape the coverage. We do not, for example, know if Mx. Anderson Aldrich is sincere when claiming, in case documents, to be nonbinary. It will, in the meantime, be interesting to see if many mainstream newsrooms choose to deadname Aldrich in their coverage, perhaps by striving to avoid pronouns altogether.

We do know that the alleged shooter was raised in a broken home with multiple mental-health and violence issues. Consider, for example, the father — an ex-con MMA fighter turned porn star (and a Republican, of one form or another).

At this point, it does appear that some journalists — while searching for the “why” in the “who, what, when, where, why and how” formula — have decided to place the city of Colorado Springs on trial and, perhaps, the whole state of Colorado. This was the primary topic discussed in this week’s “Crossroads” podcast (CLICK HERE to tune that in).

The key: A return of that dreaded journalism F-word — “fundamentalist.” For more background on this religion-beat disease, please see this GetReligion post by Richard Ostling (“What is 'Fundamentalism'? Name 666 or so examples from recent news coverage”) and this On Religion column (“Define ‘fundamentalist,’ please”) that I wrote in 2011.

Here is the key material from a USA Today story that, in my opinion, goes completely over the top while claiming that, to be blunt, a kind of hate cloud covers Colorado Springs. The headline: “Colorado Springs worked to change its anti-gay image — then its sole LGBTQ nightclub was targeted.”

Most notably, in 1992, religious fundamentalists from Colorado Springs wrote Amendment 2, a measure seeking to amend Colorado's constitution by making it illegal to ban discrimination based on sexual orientation. The measure was approved by Colorado voters that November, earning Colorado the nickname of the "Hate State," according to the Colorado Springs Pioneer Museum. Amendment 2 was ultimately struck down by the U.S. Supreme Court in 1996.

The city is also the headquarters of Focus on the Family, a fundamentalist Protestant organization whose founder James Dobson is known for his stances against gay and trans rights.


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