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Crossroads: Failing to 'get' religion helped create schism between readers and newsrooms

Crossroads: Failing to 'get' religion helped create schism between readers and newsrooms

Questions. Yes, we have some final (sort of) questions about journalism and religion news.

One one level, this week’s “Crossroads” podcast (CLICK HERE to tune that in) focused on all those headlines about the red ink and devastating layoffs in elite newsrooms such as Sports Illustrated, the Los Angeles Times and the Washington Post. For a quick summary of the drama, see this mini-report at Axios.

The news is staggering for people like me who have spent decades in journalism education — encouraging students to seek careers in traditional and online newsrooms at the local, regional and national level.

Thus, it’s hard to cheer about these disasters in the lives of many professionals. However, millions of millions of Americans — especially in red zip codes — have given up on the mainstream press. What about them? Should they cheer as major news organizations implode?

This week’s podcast is the last one that will be featured here at GetReligion, as we close a week from today, on this weblog’s 20th birthday. However, future episodes of Crossroads will continue to be available through the podcast page at the GetReligion.org archive, at my own Tmatt.net, the Religion Unplugged website, Lutheran Public Radio and the Apple podcasts page.

In this (sort of) finale, it was obvious to ask: Does the current newsroom employment crisis have anything to do with decades of journalism leaders failing to, you know, “get” religion when covering one of the most complex religious cultures in the Western world?

After recording the podcast, I had a flashback to a story that Rod “Live Not By Lies” Dreher shared about his years at the Dallas Morning News. Then, lo and behold, Dreher retold key parts of the story in a new Substack post (“Journalism Continues To Crash, Burn”).

A few of his colleagues were worried about the increasingly liberal — in terms of religion, culture and politics — product that the News was producing for the region it served.

“It aggravated us to no end that our readers were mostly conservatives — they really were; we had the audience research to prove it — but too many in the newsroom were bound and determined to act as if that wasn’t true.”


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Why not cover these stories? GetReligion kept asking about attacks on Catholic churches

Why not cover these stories? GetReligion kept asking about attacks on Catholic churches

There have been many big stories on the Catholic beat since I started contributing to GetReligion in November 2018.

Over the last five years, I have written about Catholicism as it related to doctrinal fights, politics, education and even sports. In between, we had a pandemic. Brother, has it been a busy time.

Over that time, I looked at mainstream news coverage regarding these issues and the growing importance of Catholic news media in the digital age. Catholic media is crucial, in large part, because of the many important religion stories that way too many elite mainstream newsrooms are ignoring.

No story has been bigger — in terms of both importance and reader interest — than church fires.

Churches have been targeted in the United States and around the world in what has easily been one of the most underreported (in some cases not reported at all) stories of the last decade. The problem? When it comes to press coverage, not all religious sanctuaries are created equal.

In my final post here at GetReligion, let’s take a look back at this trend.

In terms of news, the biggest was not an act of arson, according to authorities, but an accident. It was on April 15, 2019 that a structural fire broke out in the roof space of Notre Dame in Paris, a medieval Catholic cathedral and one of the biggest symbols of Christianity throughout the world.

By the time the fire was extinguished, the 12th century gothic house of worship’s spire had collapsed, its famed rose window destroyed, most of its roof wiped out and its upper walls severely damaged.

I was in my office at The King’s College in New York City when I saw the news alerts. I had already filed a post for GetReligion — ironically! — regarding a rash of fires at churches across France during Lent.

That new post — with quick rewriting by me and speed editing by tmatt (who was across the hall on that day) — went online while the fire was still burning. It instantly went viral.

Here’s how that went down, as recounted by a tmatt post the following day:

Here at GetReligion, my colleague Clemente Lisi had, days earlier, written a feature about the recent series of fires and acts of vandalism at French churches. Lisi and I quickly rewrote the top of that post and put it up about 3 p.m. EDT yesterday. The headline: “If churches keep getting vandalized in France, should American news outlets cover the story?”


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Can 'orthodox' colleges and universities survive clashes with the Sexual Revolution?

Can 'orthodox' colleges and universities survive clashes with the Sexual Revolution?

As America's second-oldest Lutheran college, Roanoke College in Virginia's Shenandoah Valley proclaims that it is "never sectarian" in outlook, while maintaining that "critical thinking and spiritual growth" are essential.

The online spiritual-life page also offers this advice: "We encourage you to follow your own personal spiritual path while here at Roanoke." The collage "honors its Christian heritage" and its affiliation with the progressive Evangelical Lutheran Church in America by stressing "dialogue between faith and reason," according to its "Mission & Vision" statement. "Diversity, inclusion and belonging" are strategic goals.

These commitments are "so informal that it's hard to call them doctrinal commitments at all," said Robert Benne, a retired Roanoke College professor who founded its Benne Center for Church and Society. "This is what you see in many Christian colleges. … These vague commitments go along with efforts to embrace whatever is happening in modern culture."

This isn't unusual, he stressed, after studying trends in Christian higher education for decades. In the post-pandemic marketplace, an increasing number of small private schools -- religious and secular -- face economic and enrollment challenges that threaten their futures.

Leaders of many Christian colleges and universities face a painful question as they try to stay alive: When seeking students and donors, should administrators strengthen ties to denominations or movements that built their schools or weaken the ties that bind in order to reach outsiders and even secular students?

If the goal is to remain committed to traditional Christianity doctrines -- in classrooms and campus life -- academic leaders need to take specific steps to build academic communities that can survive and thrive, said Benne, in a new essay for the interfaith journal First Things.

Any "serious Christian school" has to "have an explicit, orthodox Christian mission and it has to hire administrators, faculty, and staff for that mission," he wrote. "It has to have a fully informed and committed board that insists on those things happening. Without that there will be a slow accommodation to secular, elite culture. Indeed, if a college or university has swallowed that ideology whole, orthodox Christianity will move out as it moves in."


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Same as it ever was: In religion news, sex wars about doctrine remain the story in 2024

Same as it ever was: In religion news, sex wars about doctrine remain the story in 2024

Looking ahead at 2024, The Guy seems to recall hearing that there’s a U.S. presidential election going on.

If so, that will inspire ample chatter about the religion factor. There are important elections in other nations, including Taiwan last Saturday and probably Britain. Jews and their Christian allies will be closely monitoring the Israel-Hamas war.

All that said, it’s clear that debates about various angles of sexuality and gender will dominate the year’s religion news. Again.

Start with next October’s second and final session at the Vatican of Pope Francis’s Synod of Bishops concerning “Synodality,” a fuzzy buzzy word for enhancing members’ involvement in church life through a process behind closed doors.

Sidestepping synodality, Francis pre-empted his Synod with the December 18 go-ahead for Catholic priests to provide church blessings for same-sex couples plus those in as-yet-undefined “irregular” situations. Expect Catholics to agitate through the year against this historic innovation, especially in Africa (where bishops seem to believe that synodality may include listening to bishops in growing churches).

We can forget Synod action on female priests. But will there be concrete proposals to the Pope to enhance women’s church leadership otherwise, especially by ordaining them as deacons? If that includes altar duties, it will be a massive, historic change.

There’s a tiny possibility the Synod would issue a dramatic call to abolish the 885-year-old mandate that priests be celibate and unmarried (excluding Eastern Rite clergy and Protestants who convert). Or not. Did the influential adjunct secretary at the Vatican’s agency on doctrine, Archbishop Charles Scicluna, issue a Synod signal January 7?


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Defining the Iowa evangelicals who support Donald Trump: Is going to church required?

Defining the Iowa evangelicals who support Donald Trump: Is going to church required?

U.S. pastors are struggling with post-pandemic burnout: A survey indicates half considered quitting since 2020, The Associated Press’ Peter Smith reports.

U.S. attacks on Jews and Jewish institutions increased 360% in the three months that ended Sunday, according to Anti-Defamation League data cited by the Washington Times’ Mark A. Kellner.

And online Bible reading continued to increase in 2023, Lifeway Research’s Marissa Postell Sullivan notes.

This is our weekly roundup of the top headlines and best reads in the world of faith. We start with the evangelicals supporting former President Donald Trump in Monday’s Iowa caucuses.

What To Know: The Big Story

The 2024 voting starts: What will happen Monday in the presidential campaign’s first formal test at the ballot box?

“Donald Trump seems to have locked down a majority of the evangelical Iowan vote in this year's Republican caucuses, even as local leaders have tried to steer them toward his competitor, Ron DeSantis,” Axios’ Linh Ta writes.

But who are these evangelicals?

“They are not just the churchgoing, conservative activists who once dominated the G.O.P.,” according to the New York Times’ Ruth Graham and Charles Homans.

The Times explains:

Being evangelical once suggested regular church attendance, a focus on salvation and conversion and strongly held views on specific issues such as abortion. Today, it is as often used to describe a cultural and political identity: one in which Christians are considered a persecuted minority, traditional institutions are viewed skeptically and Mr. Trump looms large.


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#DUH -- Church of Rome is not the only global flock wrestling with same-sex blessings

#DUH -- Church of Rome is not the only global flock wrestling with same-sex blessings

Bishop Martin Mtumbuka of Malawi pulled no punches when passing judgement on the Vatican's stunning declaration that Catholic clergy could bless couples living in "irregular relationships," such as same-sex unions.

This "looks to us like a heresy, it reads like a heresy, and it affects heresy," he said. "We cannot allow such an offensive and apparently blasphemous declaration to be implemented in our dioceses" in southeast Africa.

The Fiducia Supplicans ("Supplicating Trust") document triggered debates around the world, but negative reactions have been especially strong in Africa, with strong protests from bishops' conferences in Malawi, Zambia, Cameroon, Ivory Coast, Rwanda, Angola and other nations.

"The Church of Africa is the voice of the poor, the simple and the small," wrote Cardinal Robert Sarah of Guinea, the former head of the Vatican's Congregation for Divine Worship and the Discipline of the Sacraments. "It has the task of announcing the Word of God in front of Western Christians who, because they are rich, equipped with multiple skills in philosophy, theological, biblical and canonical sciences, believe they are evolved, modern and wise in the wisdom of the world."

Cardinal Sarah endorsed the declarations from African bishops and added: "We must encourage other national or regional bishops' conferences and every bishop to do the same. By doing so, we are not opposing Pope Francis, but we are firmly and radically opposing a heresy that seriously undermines the Church, the Body of Christ, because it is contrary to the Catholic faith and Tradition."

These tensions resemble doctrinal fault lines seen during the 2015 Synod of Bishops on the Family, noted historian Philip Jenkins, the author of "The Next Christendom: The Coming of Global Christianity" and "Fertility and Faith: The Demographic Revolution and the Transformation of World Religions" and many other books.

"Religious faith and fertility are linked and it's easy to see that around the world," said Jenkins, reached by Zoom.


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Podcast: Yes, churches in Africa are 'growing,' but what what does 'growing' mean?

Podcast: Yes, churches in Africa are 'growing,' but what what does 'growing' mean?

I realize that I have used this Anglican-wars anecdote before on this website. But, hey, GetReligion is closing its doors in a few weeks and this will almost certainly be my last chance to use it here.

To be honest, this parable from the Rt. Rev. C. FitzSimons Allison of South Carolina — an evangelical Anglican scholar who is now in his mid-90s — was the perfect way to summarize the issues covered during this week’s “Crossroads” podcast (CLICK HERE to tune that in).

Host Todd Wilken and I were discussing two important news reports about the escalating Catholic doctrinal wars about same-sex blessings, and this pulled us back to some themes from our top stories of 2023 podcast. One of the new stories was from The New York Times (“Blessing of Same-Sex Couples Rankles Africa’s Catholics”) and the other from the Associated Press (“How to deal with same-sex unions? It’s a question fracturing major Christian denominations”).

Like I said, these were must-read reports, but there were “ghosts” in them worth exploring. This brings us to the aforementioned Allison anecdote from several decades ago:

Needless to say, [Allison] has witnessed more than his share of Anglican debates about the future of the Anglican Communion, a communion in which national churches are in rapid decline in rich, powerful lands like the United States, Canada and England, but exploding with growth in the Global South.

During one global meeting, Allison watched a symbolic collision between these two worlds. Bishops from North America and their allies were talking about moving forward, making doctrinal changes in order to embrace the cultural revolutions in their lands. They were sure that Anglicans needed to evolve, or die.

Finally, a frustrated African bishop asked three questions: “Where are your children? Where are your converts? Where are your priests?”

The big question: What does it mean when journalists say that a church or religious movement is “growing”?

Usually, this is a reference to mere membership statistics. But notice that this is not how that African bishop defined church life in his growing corner of the Anglican world.


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Reporters! Seek a variety of 'Internet' priests when covering hot-button Catholic issues

Reporters! Seek a variety of 'Internet' priests when covering hot-button Catholic issues

The Vatican’s decision to allow priests to bless couples in what they called “irregular relationships” continues to get lots of media attention.

The language in this confusing decree, issued last month, included individuals in same-sex relationships, which unleashed a flurry of news coverage. The issue was kept alive in the news after bishops — primarily from Africa — pushed back. That forced the Vatican to issue a clarification last week aimed at quelling dissent.

Journalists working on this story have largely done a poor job in quoting diverse views about this topic from the very men who are supposed to bestow such blessings — priests. I did that very thing on Jan. 4 at Religion Unplugged, where I serve as executive editor, when the Vatican issued a news release to clarify their original declaration. Here’s what I wrote for those of you who need a refresher:

Three weeks after announcing that Catholic priests could bless individuals in same-sex relationships, the Vatican published a clarification … following backlash — and even widespread confusion in many cases — from prelates across the world.

The Vatican’s Dicastery for the Doctrine of the Faith said in a news release that it wanted to “help clarify” the many reactions to Fiducia Supplicans, a decree issued on Dec. 18. In it, the Vatican urged a “full and calm reading” of the entire document to better understand “its meaning and purpose.”

The original decree had been signed by Cardinal Víctor Manuel Fernandez, who serves as the prefect of the Vatican’s Dicastery for the Doctrine of the Faith.

The Dec. 18 document, the Vatican said, was “clear and definitive” in regards to Catholic doctrine regarding church teaching on marriage and sexuality. Again, the Vatican said any blessings are for individuals — not the union — and must not be “liturgical or ritualized.”

“Evidently, there is no room to distance ourselves doctrinally from this declaration or to consider it heretical, contrary to the tradition of the church or blasphemous,” the latest statement added.

Quite of few bishops, especially in Africa, were doing quite a bit of explicit doctrinal distancing, if not outright slamming. That’s a newsworthy development, for sure.


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Fiducia Supplicans news flashback: 5-star case of the medium being the message

Fiducia Supplicans news flashback: 5-star case of the medium being the message

Here is a fact from life on the religion beat. Several times a year, a religion-beat reporter is going to be approached by an editor who wants him or her to make a photo-assignment for a religious holiday or a story with some kind of religion hook.

They don’t want Southern Baptists in gray suits (or even megachurch tropical shirts). They don’t want Pentecostal believers in church clothes with their hands in the air. (Well, if there were snake-handlers in urban zip codes near elite newsrooms, they’d be big hits with newsroom photo-desks.)

Reporters know what editors want — pictures of Catholic rites. Catholics photograph well. That’s why there are 100 movies about Catholics for every one movie about run-of-the-mill Protestants. (Episcopalians will do, every now and then, especially since they always are several decades ahead of Rome on the historic “reforms,” such as female bishops, etc.)

This brings me, belatedly (I’ve had other things on my mind), to Fiducia Supplicans and what makes that complex and, I would argue, intentionally confusing document so newsworthy and historic.

This was a papal chess move that, in the fine print, stressed that its creators did NOT want to produce photo ops that looked like same-sex marriages. But the big news is that it did precisely that in the media that matter the most — newspapers and television networks in New York City and other deep-blue media environments.

It’s all about the staged visuals. If you look at Fiducia Supplicans from a photo-op perspective, the key New York Times story was perfect. The headline: “Making History on a Tuesday Morning, With the Church’s Blessing.

These blessing rites had been taking place in Europe for several years now (and privately, we can assume, in North America). The elite press ignored those events, even though — from a church history perspective — they were just as important as blessing rites In. New. York. City.

But anything in New York City, with America’s most important (and Pope Francis favored) priest in a starring role is obviously more important than something in Germany. Right? Now it’s time to celebrate.


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