Julia Duin

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Azusa not yet: Why a media no-show for 56,000 charismatics at Los Angeles Coliseum?

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Certainly we have all heard of the philosophical conundrum: If a tree falls in a forest and there is no one to hear it, does it make a sound? Of course it does.

Here’s similar one: If a large, symbolic religious event occurs but there’s little-to-no mainstream press around to cover it, did it have an impact?

Last Saturday, thousands of Christians filled the Los Angeles Coliseum for Azusa Now, a 110th anniversary gathering for Los Angeles' famed 1906 Azusa Street revival that birthed the worldwide Pentecostal movement. Saturday's event was organized by Lou Engle, head of a youth revival movement known as The Call. Early PR for the April 9 event suggested 100,000 people would show up -- a neat trick in that the stadium only fits 93,000 -- but hopes were high. Some 50,000 were said to be registered; not a small number.

I was researching an article on a related event, so was checking around the Los Angeles mediascape to see if there was so much as an advance news story. The only thing I found was an offhand mention of the event in the Los Angeles Times in relation to the newspaper’s Festival of Books. Odd, I thought.

During the weekend, I scoured the Times, the Orange County Register, even the Riverside Press-Enterprise. Nothing. OK -- maybe the Christian Broadcasting Network? Nothing. Christianity Today? Nada. Local TV? Nope. Now on Sunday, the Register did have something on a gathering of beach corgis.

And the Times naturally talked up the “thousands” that attended its book festival. It was even doing live updates of the event.


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The Atlantic on Texas cheerleaders: In this case, old-time religion comes across as reasonable

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Four years after a group of East Texas cheerleaders took on their school district to fight for the right to have religious-themed banners at their school football games, Atlantic Monthly takes a trip into flyover country to talk to the girls.

Some of these young women have already graduated from high school and have been able to get a wider perspective on their battle. I thought the magazine’s take on it all had very little snark and some actual respect for these teenagers. Kountze, by the way, is just north of Houston.

So here's how this lengthy piece started:

The cheerleaders in Kountze, Texas, have been painting Bible verses on the banners they hold up at football games for nearly four years. Players line up on Friday nights behind a big stretch of unrolled butcher paper, busting through it as they run onto the field. Instead of a negative slogan, along the lines of “Kill the Tatum Eagles,” the girls wanted to write messages that were more positive, ones “that were really encouraging and honorable to God,” as one of them put it. They proposed this at their cheer camp in the summer of 2012. After the moms who sponsored the club got sign off from the school principal, the girls made their first signs, sporting messages like “I can do all things through Christ who strengthens me,” from Philippians, or “A lion, which is strongest among beasts and turns not away from any,” a Proverbs verse. (Kountze High is home to the Lions.)
Ever since, they have been embroiled in the high-profile legal battle those banners sparked. Early in the 2012 season, the Freedom From Religion Foundation sent a letter to the Kountze Independent School District’s superintendent alleging that the district was violating the Constitution by allowing a student group to hold up religious messages at a school-sponsored event. After consulting counsel, the superintendent told the town’s high-school principal to shut down the Bible-verse banners. Some of the girls and their parents decided to sue the district and won a temporary injunction. Since then, the case has been bouncing around the Texas state-court system, mostly on a series of procedural claims. The Texas Supreme Court heard the case and sent it back to the Court of Appeals in January; that court is set to consider the case again any day now.

What’s different about this piece is that the cheerleaders and their more activist parents are portrayed as unlikely newsmakers who stumbled into this national drama and are doing their best to stand up for student self-expression.


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On evangelicals: 'We don't plant bombs at abortion clinics, and we're not all like your racist grandma'

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      Rather recently, someone sent me a story by Julie Lyons, the former editor of the Dallas Observer and the author of the 2009 book “Holy Roller: Finding Redemption and the Holy Ghost in a Forgotten Texas Church.” Lyons is one of the few journalists who gets the Pentecostal-charismatic world, so I trust whatever she comes out with on religion.

            Turns out she just penned a piece about evangelicals during this election season. If there’s anything that’s been overwritten about, it’s how the 25 percent of the populace who are evangelical are going to vote or why they all seem glued to Donald Trump.

            Lyons’ newest piece shows us that this group is anything but predictable.

            If we ever needed proof, we got it when Donald Trump opened his mouth at Liberty University and made his infamous reference to “2 Corinthians.” After wiping off the drool from laughing so hard, evangelicals knew with certainty that he was not one of us.
         Every American evangelical spanning the generations, whether raised on “flannel boards” (google it) or VeggieTales, knows you say “Second.” Good grief, Hillary Clinton — the antichrist herself, if you listen to some of my evangelical friends — had no problem navigating this basic biblical concept when she gave her victory speech in South Carolina and quoted First Corinthians. So no, evangelicals are not fooled by Donald Trump’s assertion that he’s a “good Christian.” Those who support him have generally made a hard-nosed calculation that he is their best chance of countering the Democratic Party’s liberal agenda. That’s all.


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Freedom from Religion Foundation: Will journalists investigate what they do?

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There are times when a headline just grabs your attention and this story was one of those times. “Satanic book, Bible sex tracts provided in Colorado schools,” the Associated Press headline read.

On second thought, the combo of Bible and sex is not astonishing as the Old Testament gets rather explicit in some places and I’m not talking just the Song of Solomon. When God was angry at profligate Israel’s insistence on worshiping idols, He used some pretty earthly images in describing their lustful ways.

However, I’ll not be critiquing the AP this time around. I’m going to address a part of the woodwork that news organizations aren’t even considering when they write about these topics.

DENVER (AP) -- It sounds like an April Fool's joke, but it's not.
Atheists provided pamphlets on topics like sex in the Bible, problems with the Ten Commandments and a Satanic activity book to middle and high school students in a rural Colorado district Friday, the result of a fight between Delta County schools and critics over whether it should continue to let everyone from Little League organizers to the Gideons distribute literature in schools.
The Freedom from Religion Foundation is behind the literature. The Madison, Wisconsin-based group got involved after a mother sought help in December from the Western Colorado Atheists and Freethinkers, which contacted the foundation.
The woman was upset about Bibles made available in schools on tables designated for pamphlet and book giveaways, and there were also complaints that students who didn't take them were bullied, said Anne Landman, founder of Western Colorado Atheists and Freethinkers.


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The Los Angeles Times on abortion: Does media bias bother anyone any more?

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Just over 25 years ago, the Los Angeles Times’ media writer, David Shaw, did a four-part series on media bias covering abortion. This landmark effort, by a reporter who didn't hide his support for abortion rights, took 18 months and involved 100 interviews with journalists and activists on both sides. It concluded that there was consistent mainstream-media bias favoring the abortion-rights side.

For an elite mainstream news publication to admit that fact was unusual, to say the least.

More than two decades and numerous court rulings later, the Times has come out with another package on abortion, but this time it’s an investigation into how the Center for Medical Progress did a lot more coaching with their undercover agents on how to get Planned Parenthood officials to make inflammatory statements than was first thought.

The Times had student journalists with an investigating reporting program at University of California at Berkeley help them with the research. It begins thus:

She was subdued and sympathetic on camera. Her recollections of collecting fetal tissue and body parts from abortion clinics in northern California lent emotional force to the anti-abortion videos that provoked a furor in Congress last summer.
In footage made public last July, Holly O’Donnell said she had been traumatized by her work for a fetal-tissue brokerage. She described feeling “pain ... and death and eternity” and said she fainted the first time she touched the remains of an aborted fetus.
Unreleased footage filed in a civil court case shows that O’Donnell’s apparently spontaneous reflections were carefully rehearsed. David Daleiden, the anti-abortion activist who made the videos, is heard coaching O’Donnell through repeated takes, instructing her to repeat anecdotes, add details, speak “fluidly” and be “very natural.”


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Oregonian writer's quick thinking on Dutch Bros Coffee story earned her a zillion hits

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Oregonian religion reporter Melissa Binder stumbled onto ratings gold last week when a short and simple story about some fast food employees praying with a distraught woman got her more than 18,000 shares and 310 comments.

People still care about people.

Sometimes it’s the simplest stories that strike the deepest cord. Note: This story takes place in Vancouver, Wash. -- just across the state line from Oregon and about 15 miles north of Portland. It reads:

When Dutch Bros employees noticed a woman in line for coffee Saturday was visibly upset, they offered to talk.
Her husband had died just the night before, she told them. He was only 37.
Pierce Dunn, 19, gave her free coffee and asked if he could pray for her. She said that would help.
Dunn and two other employees leaned out the drive-thru window to hold her hand.
"That moment was absolutely incredible," said Dunn. "It was so emotional. She was crying. I shed a few tears. We've cried since as well. When something that real happens, it hits close to home."
Dunn, who identifies as a Christian, prayed the widow would feel supported and loved, that God would provide peace and help the family mourn.


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Transgendered people in public bathrooms? North Carolina coverage shows one side only

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There are certain topics that anger the New York Times so much that the newspaper's editors drop all pretension of covering the story with any sense of accuracy and balance. Usually, media outlets have at least one dissenting voice explaining the minority point of view, but when it comes to anything to do with LGBT issues -- plus the perception of a law being passed without public scrutiny -- the Times erupts in righteous anger.

The first incident I’m about to describe occurred in North Carolina, a fairly conservative state. But there is a second, much lesser-known incident that occurred in Washington state that was the mirror opposite of what happened in Tar Heel land. 

About the first: There was a lot of indignation in several media outlets covering the North Carolina governor’s decision to sign a bill banning transgendered people from bathrooms that don’t match their birth gender and eliminating some anti-discrimination protections for homosexuals. Here is how the Times framed it:

A day after Gov. Pat McCrory of North Carolina signed a sweeping law eliminating anti-discrimination protections for all lesbians, gays and bisexuals and barring transgender people from using bathrooms that do not match the gender they were born with, the battle lines were clear in a bitterly divided state.
On social media and in public rallies, civil rights groups, businesses and politicians expressed dismay at the law, which was passed by the Republican-controlled legislature and signed by the governor within just 12 hours during a hasty special session on Wednesday.
American Airlines, which employs 14,000 people in the state and has its second largest hub in Charlotte, along with other companies with operations in the state, including Apple, Dow Chemical, PayPal, Red Hat and Biogen, all issued statements critical of the new law.


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RIP Mother Angelica: Some media were more prepared for this big story than others

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Mother Angelica probably appreciated the fact that she died yesterday – Easter Sunday – and it was a few savvy folks in the secular media who knew of her fame and quickly posted stories about her death.

Outside of Alabama, NBC News and the Washington Times were the quickest on the ball to note that a giant in the Catholic media world just died. The doughty nun has been bedridden the past 15 or so years but any religion reporter working in the last decades of the 20th century knew of Mother Angelica’s amazing story. 

Mother Angelica died about 5 p.m. CDT on Sunday. By the time EWTN posted news about her death about 90 minutes later, media on the East Coast were wrapping things up for the night. Which is why a quick story on deadline by my former colleague Victor Morton –- who has extensive contacts in the Catholic world -- at the Times was impressive.

Mother Angelica died on Easter Sunday.
The Poor Clare nun became the face of Catholic media during the Pope John Paul era by founding Eternal Word Television Network and being its most prominent on-air personality.
EWTN confirmed the death Sunday, almost 15 years after a stroke took the power of speech and the ability to appear on the air from its founder, whose formal religious name was Mother Mary Angelica of the Annunciation and was born Rita Rizzo. She was 92.


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Pew Research survey on global religious gender gap deserves far more coverage

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Years ago while living in northern Virginia, I was a mentor to a Muslim family that had been forced out of Iraqi Kurdistan. One of the things I noticed about them is they were rarely at the mosque. The women (and there were four daughters in this family) never went, except when they needed a marriage contract signed. The father occasionally attended.

Now, I’ve sat in the women’s sections of certain mosques and it’s not a great experience. You can’t see or hear a thing, it’s unbelievably crowded and there are small children racing around. No wonder my Kurdish female friends never went. Compare that to most churches I’ve visited where the majority of worshipers were women.

There's a story there.

So I was not surprised to read about this gender difference in a Religion News Service piece chronicling Pew survey data on the phenomenon. Here’s what it said:

(RNS) Fewer men than women show up in U.S. churches, and women are markedly more likely to pray and to hold up religion as important.
But in Muslim nations, it’s the women who are missing in action at the mosque -- and yet they’re on par with men in upholding almost all the Muslim pillars of faith.
Those are among the top findings in a new Pew Research study of the gender gap in religion, drawn from data in 192 nations, released Tuesday (March 22).
The overall conclusion: Women, particularly Christian, are generally more religious than men worldwide. An estimated 83 percent of women around the world identify with a faith group, compared with 80 percent of men, according to the report.

Now that 3.5 percent percentage point gap may not seem like much, but it means that 97 million more women than men worldwide identify with a faith group.


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