Julia Duin

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Huffington Post explores YouTube's wooing of anti-ISIS Muslim videographers

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In the crush of religion stories in the past week or two, a jewel of a Huffington Post article about YouTube’s battle against ISIS got lost in the shuffle.

Which is too bad, as it was a meticulously researched piece by Jaweed Kaleem that deserved some attention. So into the GetReligion file of guilt we go. Before everyone clicks on yet one more Pope Francis piece, or another trip into Kentucky culture wars, do give a listen to some inside information on how some of the techies are warring on Islamic extremists.

On a Thursday night late last fall, after leaving the Manhattan office where he works as a digital products specialist, Aman Ali -- a well-known comedian in American Muslim circles -- received an unusual email from YouTube.
“We need you,” read the note, which invited Ali to the company’s sprawling, 41,000-square-foot production facility in Los Angeles and promised a free flight and two nights in a hotel. “Muslim community leaders [are] struggling to have their voices heard against the overwhelming extremist and bigoted content currently surfacing the web.”
The words “Islamic State” appeared nowhere in the note asking Muslims like Ali to “change the discourse,” but the message was clear. The terrorist organization's vast media arm, with its slick recruitment videos, was winning the propaganda war. Muslims needed to figure out a way to fight back and “get your voices heard.”
YouTube, facing pressure after unwittingly hosting execution clips before the company could realize and take them down, was offering its helping hand.

What follows is a behind-the-scenes account of how 70 Muslims from around the country showed up at a YouTube studio (I am assuming it was in Manhattan but the story doesn’t say)  and tutored on how to produce short, snappy videos that’d be more enticing for young Muslims to watch than ISIS recruitment fodder.


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Orange County Register scores with an evangelism story without the snark

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Read any positive stories about evangelists lately? Or evangelistic crusades? There's several reasons such narratives are missing in your typical daily news sheet, one of them being their increasing rarity and questions about their effectiveness. Another is that the spectacle of people walking the aisle to signify their conversion to Christianity is barely news these days. Which is why I was surprised to see the Orange County Register covering a Greg Laurie crusade. And not just Laurie's first crusade but his 26th. But here we have a reporter covering it like it's fresh and relevant:

Nichole Sanders vividly remembers the night she made the decision to have a relationship with Christ.
It was three years ago on a night of the Harvest Crusade. She rushed to the field at Angel Stadium with hundreds of others to pledge their new commitment to Christ. She looked up and was saluted by a digital banner, “Welcome to the family of God.”


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MSNBC wins for worst headline on pope, confession, forgiveness and abortion

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 Those of us who aren’t Catholic or haven’t had abortions -- or both -- may not be familiar with the intricacies of how the Catholic Church forgives women who have had them. A woman is automatically excommunicated if she has an abortion, but if the sin is confessed and she repents, the normal policy has been that a bishop must be involved in restoring her to the church. The same policy has applied to men and women directly involved in performing abortions.

Most bishops in the United States have delegated such power of absolution to their priests, so it’s not huge news that Catholic clergy have the power to forgive abortions during confessions.

But apparently not all priests around the world have that latitude. Thus, Pope Francis, who has an amazing ability to gauge what the public wants together with what his church's doctrines will allow, announced Tuesday morning that:

I have decided, notwithstanding anything to the contrary, to concede to all priests for the Jubilee Year the discretion to absolve of the sin of abortion those who have procured it and who, with contrite heart, seek forgiveness for it.

The press coverage of this act has been interesting to say the least -- as you can see in the art at the top of this post. Our own Bobby Ross, Jr., dove into the topic early yesterday and here is your update on what happened later.

First, there’s the New York Post, which ran a story under this headline: “The Catholic Church will now forgive your abortion.” Well … not quite. The church has been forgiving abortions for quite some time, so that snark was undeserved. The text of the article was a bit more precise but still carried a few digs:


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The New York Times isn't sure what to make of Pope Francis and Medjugorje

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It’s been 25 years since I visited Medjugorje, the village in Bosnia and Herzegovina where six teenagers claimed the Virgin Mary began appearing to them daily. Marian appearances aren’t uncommon; look at the devotion around places like Fatima and Lourdes. But these teenagers, ages 10-16, had a late 20th century take on Mary’s purported sayings; threats of worldwide cataclysms and a sign that would appear on a local mountain.

Despite a number of hardships in the early years, they stuck to their story. I’d been following this phenomenon for several years when in May 1990, a Roman Catholic group invited me to accompany them to the site for an article I published to the Houston Post. 

Not being Catholic, there were some aspects, such as the constant praying of the Rosary by seemingly everyone there, that didn’t appeal. Of course I noticed the souvenir shops (of which there were only a few at that point) and how much they were charging for a simple Mary statue. Then again, pilgrims were tramping all over their tiny roads, vineyards and tobacco fields, making a normal life fairly difficult. Were I a local, I’d have opened up a shop and B&B too.

And then nearly 10 years to the day the apparitions began, Croatia declared its independence from Yugoslavia, sparking a war that ravaged that part of the world. Thus, some of Mary’s purported prophecies of war were fulfilled, at least in the short term. Which is why I was interested to see the New York Times’ story about the site now that the Vatican is poised to make a ruling on the authenticity of the apparitions.


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How to die well: Talking to Jesuit, Milwaukee Journal Sentinel omits a key question

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I've been hearing and thinking about end-of-life and death issues a lot lately.

In recent weeks, my 90-year-old father has been in the hospital twice and while he's (thank God) coming home tomorrow, the prognosis we got on Wednesday is not good. My brother Steve wrote an amazing column for the Oregonian on my father's journey to Minnesota in July to see his 100-year-old sister, possibly for the last time. And of course there's friend-of-this-blog Rod Dreher's posts on the death of his father on Tuesday. There's a sadness that never goes away and death arrives in the midst of our lives.

We don't talk about it much, but to the people in my parents' retirement home, the imminent end of one's life is a reality they face all the time. This is true for us all.

Man knows not his time. Which is why I was intrigued by a Milwaukee Journal-Sentinel story on John Schlegel, a Catholic priest who is dying of pancreatic cancer. Dying well seems harder to do than ever, and here's one person taking the not-so-easy way out. 

The Rev. John Schlegel, pastor of the Church of the Gesu, has pancreatic cancer. He is foregoing medical treatment because he does not believe it would increase his quality of life. He has been visiting friends and carrying on his duties while he awaits the inevitable.
Since being diagnosed with inoperable pancreatic cancer in late January, the Rev. John Schlegel has given away most of his books, artwork and clothes.


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The New York Post scrimps on lots of important facts in Womenpriests story

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The Roman Catholic Womenpriests movement is something lots of people feel strongly about. Opinions range from it being the best thing ever to happen to Catholicism, very broadly defined, to it being utter fraud.

Debates about press coverage of this movement have fueled waves of GetReligion posts over the years, far too many to list them. I am not joking. For starters, is it Women Priests, women priests, WomenPriests or Womenpriests? The group's own website says the latter. The words "Roman Catholic" are in the organization's name, even though these women have received ordination into their own movement, which has no standing with canonical Catholicism.

Partisans on both sides might agree that if a mainstream reporter writes about the movement, it helps to know the basics. A few days ago, a New York woman, who was ordained within the movement in 2014, had acid thrown in her face.

No, this was not South Asia, where such outrages happen in places like Pakistan and Bangladesh along with Iran, Kuwait and Saudi Arabia. This was New York. The New York Post began as follows:

The man who attacked and seriously burned a Queens woman Wednesday night-- splashing her in the face with a Drano-like substance -- snuck up and ambushed her as she walked alone to her car, law-enforcement sources said.
“Can I ask you something?” the assailant said, before hurling an off-brand drain cleaner in the face of Dr. Alexandra Dyer, an ordained priest who has devoted her life to helping others.

The writer doesn’t identify Dyer’s denomination anywhere high in the story, leaving one to wonder if she was an Episcopalian, Lutheran or in some other category. Things get more confusing further on.


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NPR leaves several big holes in report on non-Catholics struggling with Irish schools

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On American shores, attending a private religious school is an expensive privilege.

Such schools only accept certain people and tuition per student easily eats up $5,000 or more a year. My daughter was briefly enrolled in a kindergarten at a classical Catholic school and although we were allowed in on the “Catholic rate” versus the extra $3,000 most non-Catholics were charged, the extras really added up. We’re talking uniforms, mandatory contributions to the school operating fund and required volunteer hours by the parent.

But what if the only school available to you was Catholic? That’s what NPR tried to describe in this broadcast: 

In the U.S., parents who want to give their children a religious education have to pay for it for the most part. In Ireland, it's the opposite -- 92 percent of state schools are run by the Catholic Church. That's even though growing numbers of people in Ireland no longer identify as Catholic. And this is creating new tensions for parents trying to find schools for their kids. Miranda Kennedy has been digging into this from Dublin. ...
MIRANDA KENNEDY, BYLINE: Nikki Murphy is showing me around the small house she shares with her husband, Clem Brennan, and their two young children. She loves their neighborhood. … But when their older son Reuben turned 4, they discovered a problem with their neighborhood.
MURPHY: One huge obstacle is trying to get Reuben into school. Yeah, it's been horrendous.
KENNEDY: Nikki and Clem chose not to baptize their son.


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Seattle Times scores a winner with revealing profile of Black Lives Matter activist

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The editorial powers that be at The Seattle Times, which this past spring missed by a mile the religious inspiration behind the actions of one Seattle Pacific University graduate, decided not to make the same mistake again.

This past Sunday, its front-page story on SPU alumna Marissa Johnson went out of the way to emphasize the faith angle. It started thus:

In 2013, Marissa Johnson graduated cum laude from Seattle Pacific University. She had taken a lot of theology classes, which deepened her faith. She also worked as the beloved director of a church’s Sunday school program, and was known for her helpful offers to baby-sit, as well as the striking voice she put to use during worship services.
Then Ferguson happened. “My life really did change,” she said during an April panel discussion on the changing face of the civil-rights struggle.
She showed that new face last weekend, attracting national notice as she and another woman shouted presidential candidate Bernie Sanders off the stage to denounce police brutality before a crowd of thousands. In taking over the microphone and disappointing those who had waited hours to hear the progressive Vermont senator speak, Johnson set off a furious debate about protest tactics, racism and Seattle-style liberals.

Hurrah. Finally someone in a newsroom digs into the faith history of a local activist and finds a huge backstory.


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NPR files a toothless story on fired, pregnant professor suing Christian college

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For those of you who’ve never signed up to work at a religious school, such entities make it very plain before you work there that certain behavior is expected. 

We are talking, of course, about ink-on-paper doctrinal and lifestyle covenants. Whether it’s drinking alcohol, smoking, drinking coffee (in the case of Mormons) or having sex outside of marriage, certain expectations are made very clear to you before you sign a contract to work in this voluntary association, which is what a private school is, of course.

NPR just did a story on one college professor who didn’t get that message.

A former professor at Northwest Christian University in Oregon is suing the school for allegedly firing her for being pregnant and unmarried, violating the faith-based values of the institution. She says it's discrimination.
MELISSA BLOCK, HOST: Now a story about a professor in Oregon who says when she told her employer she was pregnant, she got a pink slip instead of congratulations. That's because she worked at a Christian school and because she's not married. NPR's Carrie Johnson reports.
CARRIE JOHNSON, BYLINE: Coty Richardson spent four years teaching exercise science at Northwest Christian University. She says she loved in the small classes at the school in Eugene, Ore., and she loved its values and caring environment…
JOHNSON: But Richardson says that tolerance was put to the test earlier this summer when she told her boss she was pregnant.


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