Journalism

Pay attention to this sect-run news source. It's a growing force in pro-Trump media universe

Up for a brief journalism quiz? Of course you are — or so I will assume. Let’s begin.

Name a news outlet that publishes separate English-language additions for the United States, Canada, Australia and Europe, and also offers its product in 21 other languages spoken around the globe. That’s even more than offered by Reuters, the most widely translated international wire service, which offers 16.

Need more hints? OK.

This mystery outlet is run by a faith group that claims tens of thousands of adherents in more than 70 nations. The group burst on the scene in the late 20th century and has been harshly persecuted by its homeland’s ruthlessly authoritarian government.

Additionally, the same faith group sponsors a traveling cultural dance extravaganza (no peeking until the quiz is over, please) that, until the coronavirus epidemic largely shut down live performances, advertised widely on American television and at local malls.

Still in the dark?

It’s motto is “Truth and Tradition” and, as of this writing (this past Monday) it’s declined to join the preponderance of other news media — including Fox, heretofore among the staunchest of pro-Trump media platforms — that have called former Vice President Joseph Biden the 2020 presidential-election winner.

As of this date, our mystery news source has even declined to place Michigan or Wisconsin in the Biden win column — not to mention Pennsylvania, Arizona or Nevada — maintaining that it will not do so until all of President Donald Trump’s legal ballot challenges have been resolved.

Have you guessed the platform in question?

The answer is The Epoch Times, published by the spiritual, and fervently anti-Beijing, movement known primarily in the West as Falun Gong. The movement, while a relatively new formulation, draws its philosophical roots from ancient Chinese Buddhist, Taoist, Confucian and folk traditions.

Over the years, GetReligion writers have mentioned Falun Gong — along with underground Christian churches, Tibetan Buddhists and Uighur Muslims, and others — in dozens of posts focused on the persecution of religious minority groups in China.

So why mention Falun Gong, also know as Falun Dafna, yet again?


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Attention Sean Feucht and evangelical leaders: Hatred of the press is hurting your cause

Theologian Karl Barth had the most wonderful advice for preachers back in the day: Teach with a Bible in one hand and a newspaper in the other.

If only more conservative religious leaders would try that. I’ve been in journalism since I was 16 and I’ve never seen the hatred against the media that I see among today’s evangelical Protestants, and I suspect conservatives in other traditions aren’t far behind.

I ran into this as I was reporting on singer/politician Sean Feucht and his “worship protest” concerts for Politico for a piece that ran Oct. 25. Getting rebuffed whenever I tried to interview him got rather tiring when I noticed how he was tweeting his vexation with media coverage while planning a huge Christian concert on the Mall that day.

Note to public figures: When you continually refuse to give reporters access, don’t be surprised when their coverage isn’t what you’d like.

I first invited Feucht to be on a panel for the annual conference of the Religion News Association in late September. Even though he wasn’t on the road that week, his spokeswoman, Whitney Whitt, would not make him available. Here he had an amazing opportunity to tell his side of the story to 123 reporters and editors from around the country and he couldn’t be bothered.

Then I got an assignment from Politico to describe this man and why he was running around the country having these mask-less and non-socially distant concerts that were infuriating officials in a number of the cities in which he appeared. Whitt finally said I could have 10 minutes of his time. But when I called, he wasn’t there.

The spokesperson then said she’d messed up the time zones (he was on Central and I was on Pacific), so I reminded her that the ethical thing to do — when it’s their fault the interview didn’t happen — was to re-schedule as soon as possible. She ignored me from then on.

This guy had run for political office earlier this year. He’d showed up at the White House late last year and snagged a photo of himself with Vice President Mike Pence (shown with this blog post) and made it into a campaign poster. He then started getting major backing from Missouri Sen. Josh Hawley for his unorthodox open-air worship rallies.

Note to Feucht and evangelical/charismatics like him: If you’re going to run with the big boys, you need to ramp up your professionalism. I repeat: Any time you get involved in politics, you should expect to intelligently engage with liberal as well as conservative media. Refusing to answer their calls is an insane media strategy, one that is guaranteed to lead to one-sided coverage.


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Podcast: How do New York Times editors handle 'real' news when it's linked to religion?

Under normal circumstances, GetReligion’s weekly “Crossroads” podcast focuses on a discussion of a major religion-beat story or perhaps a trend related to it. Every now and then, we talk about the topic addressed in my weekly syndicated column for the Universal syndicate.

This week’s discussion (click here to tune that in) is different, because the online professionals at The New York Times recently dedicated one of their “Insider” features (Times Insider explains who we are and what we do, and delivers behind-the-scenes insights into how our journalism comes together”) to a Q&A with the newspaper’s two religion reporters.

As you would expect, the hook for this piece is political — as clearly stated in the introduction. Spot any significant buzzwords in the first sentence?

The discourse surrounding the background of the Supreme Court Justice Amy Coney Barrett and the support of white evangelicals for President Trump has deepened political divisions in the country, and the conversations are two examples of why it’s important to understand conservative Christians and their impact.

The double-decker headline for the “Insider” chat says pretty much the same thing: “When Faith and Politics Meet — Two Times journalists talk about the challenges of covering religion during a pandemic in a campaign season.”

All of this reflects one of the major themes of GetReligion’s work over the past 17 years. If you want to write a religion-beat story that will automatically make it to A1, then you need to have a news hook centering on (a) politics, (b) scandal, (c) sexuality or (d) all of the above.

For way too many editors, politics is the most important thing in the “real” world — the way things that really matter get done in real life. Religious faith, on the other hand, is not really “real,” unless it overlaps with a subject that editors consider to be “real,” and politics is at the top of that list.

I would say that 90% of “they just don’t GET religion” problems that your GetReligionistas discuss here, week after week, have little or nothing to do with the work of religion-beat specialists. We cheer for religion-beat pros way more than we criticize them.

No, most of these journalism trainwrecks occur when editors assign stories that are linked to religion (or “haunted” by religious facts and ideas that journalists fail to see) to reporters who are assigned to desks dedicated to “real” topics — like politics or national news.

Before we get to the “Insider” talk with reporters Elizabeth Dias and Ruth Graham — both of whom are graduates of Wheaton College — let’s look at a recent Times story about a “real” topic, the potential political sins of a Supreme Court nominee. Looking at this piece will illustrate the topic that really needed to be discussed. That would be this — how do Times editors decide when a story deserves input from the religion-beat pros, or not?


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Pope Francis' same-sex union media storm opens another front in a Catholic civil war

If you think about it, journalism is about conflict. A news story is generally about an issue and how two sides (or more) view said issue. The top of the story, known as the lede, is about something someone said or did. The rest is information to support that new information.

In 2020, of course, all that is easier said than done. The fast-paced nature of news in the Internet age, the concept of objectivity being questioned by some mainstream journalists and this desperate need by some to highlight one side over another has made for some murky waters in the news.

Case in point: Pope Francis’ bold proclamation released on October 21 that he endorsed civil same-sex unions. Clearly, this announcement represented some kind of turning point for the Roman Catholic church, a change in tradition on LGBTQ rights and the dawn of a new, more loving era.

Well, that’s what the mainstream press said. Here’s how The New York Times opened its report:

Pope Francis expressed support for same-sex civil unions in remarks revealed in a documentary film that premiered on Wednesday, a significant break from his predecessors that staked out new ground for the church in its recognition of gay people.

The remarks, coming from the leader of the Roman Catholic Church, had the potential to shift debates about the legal status of same-sex couples in nations around the globe and unsettle bishops worried that the unions threaten what the church considers traditional marriage — between one man and one woman.

“What we have to create is a civil union law. That way they are legally covered,” Francis said in the documentary, “Francesco,” which debuted at the Rome Film Festival, reiterating his view that gay people are children of God. “I stood up for that.”

Clearly, the pope — as head of the church — had in three sentences changed Catholicism forever.

Not so fast, said numerous on-the-record voices in the world of Catholicism.

This was typical Francis, who is known for his off-the-cuff comments (as the Times story noted) that often come into direct conflict with doctrine or they appear to do so. The key is that they produce a tsunami of headlines and news reports.

I have found that the news media isn’t so great at parsing Francis’ statements on deadline. Whenever they do, it is often to highlight Francis as a progressive who heads an evolving church.

It is also crucial that some major Catholic voices tend to be overlooked in the coverage. For example, did you hear what the Archdiocese of New York said, in response to these Pope Francis comments?


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Thoughts from a reader: What I wish my Christian friends knew about journalists (like me)

Several weeks ago, I heard from a GetReligion reader named Rob Vaughn who wanted to get something off his chest.

I was immediately interested in what he had to say because he was a mainstream television journalist — 30-plus years as an anchor at WFMZ in Allentown, Pa. — who also happens to have two graduate degrees from a seminary.

The proposed title of his piece: “What I Wish My Christian Friends Knew About The News Media.” I told him that GetReligion has never run guest pieces — maybe one or two in 17 years — but that I would welcome a chance to look at his text and get back to him.

A day or two later I made a few suggestions and noted that I am constantly getting requests to write and speak on a related topic — how modern news consumers can seek out and find news sources that are still trying to do old-school news that attempts to be balanced, fair and accurate. I suggested that he lean that direction, perhaps with a bullet-list of some strategies about news consumption.

Vaughn ended up with a commentary fit that was a natural fit for Religion Unplugged, operated by my former colleagues at The Media Project. Here’s a crucial chunk of what he wrote:

My church friends are right: many journalists don’t “get” religious conservatives; many don’t even know any personally. Reporters, like all humans, flock together socially with like-minded people. But the reporters I know want to learn, to overcome their ignorance. …

One day an editor with whom I worked at Associated Press Radio phoned a well-known liberal group for comment on a “women’s issue” she was covering. When I told her about a conservative women’s group she didn’t know of, she was glad to call them, too — even though she was personally very liberal. She was a professional and wanted to make her story better.

The problem is what conservative (but fiercely #NeverTrump) writer David French calls the “ideological monocultures” found in many, especially elite, newsrooms. The bottom line: most journalists in those environments hold “progressive” views — especially on social issues.

That’s old news.


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Lots to think about: Weiss and Sullivan on rise of illiberalism in news media and America

If you were going to nominate the public-square “think piece” of the month, it would have to be the latest salvo from former New York Times scribe Bari Weiss. You remember, of course, her earlier letter to the Gray Lady’s Powers That Be when she hit the exit door, after lots of Slack channel pressure from colleagues?

The headline on her new Tablet piece proclaims, “Stop Being Shocked: American liberalism is in danger from a new ideology — one with dangerous implications for Jews.” Trends in American journalism get quite a bit of attention in this essay.

Reading it made me think of a problem that I’ve been having here at GetReligion for a decade or more. Here is the opening of a piece five years ago entitled, “Short test for journalists: Label the cultural point of view in this commentary.

One of the big ideas here at GetReligion is that we live in an age in which many of our comfortable journalistic labels are becoming more and more irrelevant. They simply don't tell readers anything.

For example, there is this puzzle that I have mentioned before. What do you call people who are weak in their defense of free speech, weak in their defense of freedom of association and weak in their defense of religious liberty (in other words, basic First Amendment rights)? The answer: I don't know, but it would be totally inaccurate – considering the history of American political thought – to call these people "liberals."

You can call use the term “illiberal,” of course. A Muslim human-rights activist I interviewed a few years ago said that he is considering reaching back to the French Revolution and calling them “Jacobins.”

The key is that Weiss is suddenly being called a conservative for defending the beliefs and traditions that surrounded her as she grew up in old-school liberal Jewish circles. Now, she’s a conservative of some kind because she is saying things like this:

Did you see that the Ethical Culture Fieldston School hosted a speaker that equated Israelis with Nazis? Did you know that Brearley is now asking families to write a statement demonstrating their commitment to “anti-racism”? Did you see that Chelsea Handler tweeted a clip of Louis Farrakhan? Did you see that protesters tagged a synagogue in Kenosha with “Free Palestine” graffiti? Did you hear about the march in D.C. where they chanted “Israel, we know you, you murder children too”? Did you hear that the Biden campaign apologized to Linda Sarsour after initially disavowing her? Did you see that Twitter suspended Bret Weinstein’s civic organization but still allows the Iranian ayatollah to openly promote genocide of the Jewish people?


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Catholic church vandalism still being ignored, while Amy Coney Barrett's faith remains a big story

It was just 10 days ago that the U.S. Catholic bishops’ religious freedom chair joined forces with interfaith leaders and called for better protection of churches following this past summer’s vandalism at many houses of worship.

In a letter to congressional leaders on Oct. 5, Archbishop Thomas Wenski of Miami asked for the quadrupling of funding of a federal security grant program for non-profits.

A news release informing journalists of the request, sent along with a copy of the letter to newsrooms across the country, stated the following:

This program provides grants to nonprofits and houses of worship in order to enhance security through improvements to infrastructure, funding for emergency planning and training, upgrading security systems, and some renovation projects. While the program has been popular, lack of funding prompted many applicants for grants to be turned away in 2019. The coalition is calling on Congress to quadruple the total funding for the program to $360 million. From the letter:

“Each of our communities believes that respect for human dignity requires respect for religious liberty. We believe that protecting the ability of all Americans to live out their faith without fear or harm is one of the most important duties of the federal government. … These security grants benefit people of all faiths. At a time of increasing extremism and antagonism towards different religious groups and religion in general, we believe significant increased funding for this important government program in fiscal year 2021 is imperative.”

Other groups joining the letter include the Union of Orthodox Jewish Congregations of America, National Association of Evangelicals, U.S. Council of Muslim Organizations, Lutheran Center for Religious Liberty, The Jewish Federations of North America, National Council of Churches in Christ in the USA, North American Division of the Seventh-day Adventists, Sikh Council for Interfaith Relations, Agudath Israel of America, and The Episcopal Church.

FBI statistics cited in the letter said that 1,244 hate crimes had been committed in 2018 against members of the various denominations in the United States. The letter also comes following a spate of attacks against Catholic churches and statues across the U.S. The acts of vandalism have largely been ignored by the mainstream secular press.

The letter was the latest beat in this ongoing story that was also ignored.

By comparison, the Catholic faith of Supreme Court nominee Amy Coney Barrett has bordered on fixation by the press over the past few weeks.


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There they go, there they go again: New York Times views #ACB through eyes of conservative women

I recently raised a few eyebrows with a post that — #TriggerWarning — praised The New York Times for a piece about Judge Amy Coney Barrett and why her nomination for the U.S. Supreme Court was so symbolic for cultural and religious conservatives. The headline on that post: “Speaking of people being praised: New York Times offered solid, old-school story about Barrett.

Why was that Times report so important?

Well, no surprise here, but it was crucial that the team that produced the story include a religion-beat professional — as opposed to coming from the Donald Trump-era political desk. I also noted:

… Here is the key point I want to make: Unlike many Times stories in recent years, almost all of this material comes from qualified sources (left and right) whose names are attached to their opinions and the information they provided. There are attribution clauses all over the place, just like in Times of old.

Lo and behold, the Times followed up on that story with another religion-team feature that dug deeper on a perfectly valid point that was hinted at in the previous feature. Here’s the double-decker headline on that second story, which drew quite a bit of praise from conservatives on social media:

For Conservative Christian Women, Amy Coney Barrett’s Success Is Personal

Judge Barrett is a new kind of icon for some, one they have not seen before in American cultural and political life.

This is another fine story. However, I have one criticism of it that some may find a bit ironic, or even hard to take seriously.

The story does a fine job of demonstrating that the pro-ACB women are not a simplistic choir of cloned conservatives each with precisely the same point of view in terms of politics and culture. For example, it’s clear that some of these women are not all that fond of Trump the man or even the president. What unites them are commitments to specific values and concerns about specific moral, cultural and political issues.

This is where Judge Barrett comes into the picture. They applaud her because of her personal life, faith and choices, as well as her intellectual prowess and sparkling legal career.

So what is missing? The story briefly mentions the fierce opposition to Barrett, but never digs into the views of progressives — thus allowing Barrett supporters to debate them.

Yes, this is a Times story that needed MORE on-the-record material from the cultural left.


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Updates for a very #2020 day: Trump, COVID-19, Twitter, Bob Dylan and words from St. Paul

Journalists are trained to react to major news stories in a very particular way. A voice inside your head is supposed to say, no matter how earth-shattering the news: What happens next?

Continuing with that line of thinking, in the wake of the news that President Donald Trump and his wife Melania have tested positive for COVID-19, journalists will be asking: What is the next story? And, in particular, how does this affect my beat, the topic that I cover day after day.

You may have seen those mock headlines about the end of the world? What’s the headline at The New York Times for this religion story? "God says world to end tomorrow (story and analysis on page B11)." Or how about USA Today: "WE’RE DEAD!" The Washington Post: "World to end tomorrow; Polls look bad for GOP." The Wall Street Journal: “Stocks are down, market closing early tomorrow.”

Right now, there are political-beat reporters who are being tempted to tweet: “Take that, all of you white evangelicals.”

Surely it says something bad — about me and our times — that the SECOND thing I thought of was this: Blue-checkmark journalists are going to be tempted to show their stuff on Twitter. The THIRD thing was: Brace yourselves for some really bad “thoughts and prayers” wisecracks.

What was my first reaction? I hesitate to share it, since regular GetReligion readers are probably aware that I have been a #NeverTrump guy since his first announcement that he was running for president. I simply didn’t think he was qualified for the office, as a basic issue of temperament and political skills.

But, I confess that my first thought this morning was this: “God is not mocked.”

Yes, that’s a theological reflection and I need to stress that this is actually a pretty good scriptural reaction to all kinds of serious news events, as opposed to being a comment about Citizen Trump alone. For serious believers, that’s a comment about the state of the world — period.

Care for some context?


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