Journalism

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Be honest: After journalism earthquakes of the past week or so, wouldn't you head for the hills?

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Where are you, right now, on your end-of-the-world bingo board?

Has anything happened that really pushed you over the edge?

Maybe it was the whole Murder Hornet thing.

How about the large asteroid that is scheduled to pass somewhat close to earth?

I’ll admit that the anti-racism rioters defacing the Abraham Lincoln statue in London was a body blow.

But that wasn’t as bad as the retired African-American police officer being killed while defending a store from looters. I’m not sure that had anything to do with #BlackLivesMatter.

Maybe I’m forgetting something? Oh, right, the coronavirus. How about Donald Trump, pepper spray, rubber bullets and that strange Bible drill? Talk about efforts to cancel “Paw Patrol”? And no baseball (right, Bobby Ross, Jr.?). All that and a large chunk of the New York Times newsroom doing its best to kick off a red-state vs. blue-state journalism war. Basically, the advocacy press doctrines of Kellerism (click here for origin of this GetReligion term) are now being applied by Times people to a wider array of news topics.

It all kinds of adds up, especially for old journalists like me. So I am heading to the hills. Actually, I already live in the foothills of the Cumberland Mountains outside of Knoxville, Tenn., but my family is going to make one of its regular escapes deep into the mountains of North Carolina.

Forget WiFi. We’re talking about a blue-collar valley where cell signals are so weak that the wind pretty much needs to be blowing from the right direction to send a text message. But, as I have said before, the rocking chairs work fine and so does the gravel road next to the river. And barbecue.

GetReligion will stay open, sort of. This week’s podcast will go up tomorrow. There will be a think piece of two over the weekend and I’ll come back down to “normality” early next week. And if you want to read a fine mood piece on the journalism side of this craziness, let me point readers back to this Clemente Lisi piece: “Journalism cancels its moral voice: What does this mean for Catholic news? For religion news?”

Lisi — as a New Yorker’s New Yorker — basically opened a vein and said what he needed to say. He told me, via email, that he started this piece over and over and finally wrote something he could live with.

So here is a crucial chunk of that. Let us attend:


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Hong Kong's religious freedom crisis takes backseat to basic journalistic norms in USA

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It’s been quite a time in America — arguably unprecedented — with massive Black Lives Matter demonstrations erupting across the nation following the death in police custody of George Floyd. And all of it in the midst of a killer pandemic, economic upheaval and a frightening, and for many psychologically debilitating, uncertainty over what will happen next.

Importantly, the BLM protests have also popped up in many smaller cities in America’s hinterlands, communities not generally thought of as activist hot spots. Click here for a sampling of the coverage of how widespread this has been, care of USA Today, or here for The Washington Post.

There are many offshoots to this monumental story, the core of which is the state of race relations, policing injustices and the Donald Trump administration’s response to this national reckoning.

One sidebar (from The Washington Post, again) is the absurdly hypocritical response of some authoritarian nations — perhaps China above all — to America’s turmoil.

That’s the nature of international political maneuvering, isn’t it? Never miss an opportunity to blame your adversaries when they display problems — no matter how unequal the comparison —that they’ve pestered you about for years.

I’m reminded of the quote attributed to G.K. Chesterton: “When a man concludes that any stick is good enough to beat his foe with — that is when he picks up a boomerang.”

I will pick on China — you would not be wrong to think, “What, again?” — because of its Hong Kong problem that has, understandably, largely been absent from American press coverage of late.

Why understandably? Because, as should be obvious, the first responsibility of American mainstream journalism is to cover important domestic stories. Moreover, I’d wager that few Americans currently give a hoot about Hong Kong’s concern, given what’s going on in their own lives and streets.

So even normally well-read GetReligion readers may have fallen behind on the crucial human-rights angles in the Hong Kong story.


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Journalism cancels its moral voice: What does this mean for Catholic news? For religion news?

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I have always been fascinated with the concept that journalism functions as a moral watchdog on our society. As someone who spent most of his career at two New York tabloids (15 years at the New York Post, two others at the rival Daily News), reportage and story selection revolved heavily around morality.

A lot of it mirrored traditional religious morality.

Editors and reporters never used that language to describe their work, of course.

They still reported both sides of the story and gave people who were the subject of said story the chance to rebuke accusations. Whether it was a news account about an unfaithful politician (former New York Gov. Eliot Spitzer and former Congressman Anthony Weiner spring to mind), a Wall Street executive who embezzled money or a regular guy who shot and killed a convenient store clerk over a few dollars, if you broke one of the Ten Commandments then you had a very good chance of being splashed all over page one.

ProPublica, one of my favorite investigative news sites, has a mission statement that sums up this philosophy very well:

To expose abuses of power and betrayals of the public trust by government, business, and other institutions, using the moral force of investigative journalism to spur reform through the sustained spotlighting of wrongdoing.

Where does this morality come from? It is rooted primarily in Judeo-Christian values, something that helped form American society during what is now called The Great Awakening.

News coverage — be it about politics, culture or religion — is largely made up of crimes (in the legal sense) or lapses in judgement (in a moral one). But the news media has changed in the Internet age, primarily because of social media. Facebook, Twitter and TikTok, to name just three, allows users — everyday people — to pump out content. That content can take many forms — from benign observations to what’s called hot takes — for all to read and see.

Truth, fact checking and context are not important. What matters are likes and followers. What we have now is something some have called “The Great Awokening” and it appears to have forever transformed our political discourse and the journalism that tries to report on it.

Mainstream news organizations, in their quest for clicks amid hope of figuring out a new business model, now mirror the content we all see on social media platforms.


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Weekend thinking about this complex reality: More and more Americans hate each other

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It’s impossible, at the moment, to follow political and religious threads on social media without running into lots and lots of hate. This is not something that started in the past two weeks or even during the 2016 race for the White House.

With that sobering thought in mind, I offer a Damon Linker essay at The Week as our weekend think piece. The headline: “Don't willfully ignore the complexity of what's happening in America right now.”

However, before we go there, let me share some sobering observations from an “On Religion” column I wrote in 2004 about the work of political scientists Gerald De Maio, a Catholic, and Louis Bolce, an Episcopalian, who teach at Baruch College in the City University of New York. The headline: “Stalking the anti-fundamentalist voter.”

This was one of the first times when I realized that “hate” was becoming a strong factor in public life — especially when driven by a loaded religious term like “fundamentalist.”

First we need some background. Bolce and De Maio:

… have focused much of their work on the "thermometer scale" used in the 2000 American National Election Study and those that preceded it. Low temperatures indicate distrust or hatred while high numbers show trust and respect. Thus, "anti-fundamentalist voters" are those who gave fundamentalists a rating of 25 degrees or colder. By contrast, the rating that "strong liberals" gave to "strong conservatives" was a moderate 47 degrees.

Yet 89 percent of white delegates to the 1992 Democratic National Convention qualified as "anti-fundamentalist voters," along with 57 percent of Jewish voters, 51 percent of "moral liberals," 48 percent of school-prayer opponents, 44 percent of secularists and 31 percent of "pro-choice" voters. In 1992, 53 percent of those white Democratic delegates gave Christian fundamentalists a thermometer rating of zero.

"Anti-fundamentalist voter" patterns are not seen among black voters, noted De Maio. Researchers are now paying closer attention to trends among Hispanics.

What about the prejudices of the fundamentalists? Their average thermometer rating toward Catholics was a friendly 62 degrees, toward blacks 66 degrees and Jews 68 degrees.

This brings us to a complex set of remarks by Linker. Here is the overture:


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This is a news story: Shuttered churches fuel death of Catholic newspapers during pandemic

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When it comes to religious media, there is nothing like the Catholic press. Spanning the doctrinal spectrum, there are 600 Catholic-based news websites and newspapers in the United States and Canada alone. In the past few years, the diversity of the Catholic press has provided a wealth of information and insights to readers and to mainstream journalists.

Like secular news outlets, Catholic media also face financial hardships created by the pandemic.

This is a trend that has, of course, affected all news media and across many other industries, such as hospitality and tourism to name just two. Secular news outlets, particularly local newspapers, faced an uphill battle before the coronavirus. They face an even tougher battle now that advertising has dried up amid an ever-worsening economy.

Over the last two months, the nation’s unemployment rate has ticked up. At the same time, layoffs have affected many large newsrooms like The Atlantic despite some of the best pandemic coverage. If technology like the internet has led to the slow death of print, the pandemic has accelerated what always seemed like the inevitable. Indeed, as Axios recently pointed out, no publisher is immune to COVID-19. It’s something newspaper publishers are monitoring very closely as their editors and reporters work from home and continue to report on the pandemic.

Catholic media outlets are not immune to such hardships. The first real sign that the situation was worsening came on April 9 when Bayard, which owns and operates 190 magazines, announced it would cease print publication of four magazines: Catechist, Hopeful Living, Today’s Catholic Teacher and Catholic Digest. This last monthly magazine, which has been published since 1936, boasts a circulation of 300,000. Catholic Digest also has a website that is updated regularly. It’s reach, as expected, is greater online — with traffic reaching nearly 16,000 visits each month.

All print publications have been struggling to make money since Google and Facebook now take the largest slices of the advertising revenue pie.


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New York Times asks what 'hardcore' New Yorkers miss during pandemic (hint: no steeples)

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It is one of the most famous covers in the long, rich history of The New Yorker.

“View of the World from 9th Avenue,” by illustrator Saul Steinberg, is one of the first images that come to mind when many New Yorkers of a certain age and, perhaps, social class, describe the alpha city they call home. The drawing is also known as “A Parochial New Yorker's View of the World.”

I am not a New Yorker, but I gained a little bit of experience in that world while teaching journalism, religion and mass media there for roughly two months a year over the past five years. This period of my life that is now, sadly, over, and the coronavirus had nothing to do with this departure.

I claim no great insights into New York, but I really enjoyed this experience.

Everything of substance that I learned during that time came from New Yorkers and that shaped what I saw happening around me. But here is one of the most important things I learned from the set of New Yorkers that I came to know — New York City contains some absolutely amazing churches and religious flocks of every size and shape. This website will tell you lots of what your need to know about that: “A Journey Through NYC Religions.”

Now, please notice that this statement undercuts a popular myth among New York haters in other parts of America. Yes, the Big Apple is a rather secular and liberal place, especially in Manhattan. But in reality, it’s hard to tell the story of Manhattan — past or present — without including religious faith in the mix.

Now, with that in mind, look again at the “View of the World from 9th Avenue.” What is missing from this iconic New York City image that is actually present in real life (other than, of course, the existence of the rest of the United States of America out in flyover country)? What is missing from this picture of New York City life that is so popular with a certain brand of New York insider?

Here’s a clue. It’s the same thing that is missing from a recent feature in The New York Times that ran with this double-decker headline:

What Hardcore New Yorkers Really Miss

Wistful words from the actor Alec Baldwin, the comedian Amber Ruffin, the Rev. Al Sharpton, the chef Amanda Cohen, the assemblywoman Yuh-Line Niou and more.

Note the phrase “hardcore New Yorkers.”

What does that adjective mean? Apparently it refers to people who live in a city with no steeples, no cathedrals, no synagogues, etc.


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Who knew? Who cares? Well, there is no such thing as the 'Catholic Church of Illinois'

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Week after week, I get emails from ticked-off readers who have seen run-of-the-mill mistakes in stories about religion. A few times a year I write posts about these cries for help.

The typical writer tries to imagine, to cite one example, a newspaper publishing a story containing a reference to the St. Louis Cardinals playing in the American League, as opposed to being one of the most famous franchises in the National League. Or how about a story that said the Illinois State Capitol was located in Chicago, instead of Springfield.

Now, let’s say that there was a story containing an inaccurate statement about a major religious group and it was published by the “daily paper of a town that's just *slightly* Roman Catholic — St. Louis, Missouri,” noted reader Michael Mohr.

That story in the St. Louis Post-Dispatch would have a headline stating: “Catholic Church of Illinois releases phased plan to reopen churches.” Then the overture, containing the same mistake, would look like this:

CHICAGO — The Catholic Church of Illinois … published a plan to begin reopening its churches later this month. The church reached an agreement with Illinois Gov. J.B. Pritzker, according to a letter from the Archdiocese of Chicago.

Catholic churches in Illinois have been closed since mid-March amid the coronavirus pandemic. …

The two-phased plan delegates many decisions for how to reopen to individual churches once they complete various training and certifications, and the Catholic Church will continue to work with the state government, according to the news release. After training during the week of May 18, all parishes across the state could open by May 23, but only to offer baptisms, weddings and funerals limited to 10 people.

What’s the problem?

Mohr (this guy sounds like a professional editor to me) put it this way:


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British tabloids use online reach and clickbait stories to intensify tale of warring popes

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Where do you get your news? This is a question I often ask of my journalism students. If being aware of the world around us hinges on the websites we read, then the answer to this question often reveals a lot about a person’s worldview.

Political polarization and news consumption is a real. For example, even during a pandemic, Republicans and Democrats remain starkly divided in their attitudes toward journalists. Pew Research found recently that while 66% of Democrats say the news media’s COVID-19 coverage has been largely accurate, just 31% of Republicans. The viral Plandemic video has fueled conspiracy theories on platforms where users generate content like YouTube and Reddit.

Toss in decades of liberal media bias, the growing influence of conservative talk radio, advocacy social media and tweet-storms from President Donald Trump and it combines for a lethal cocktail of mistrust. It has gotten more difficult to differentiate between trustworthy news sources on Facebook and Twitter.

This brings me to a news outlet not afraid of covering religion (great!), but one that often fails in its delivery (that’s the bad part). What happens when journalists in this kind of newsroom take one the pope? How about two popes at the same time?

I’m referring to The Daily Express, a newspaper headquartered in London that was founded 120 years ago. You may have not heard of it, but you’ve certainly seen their stories in your Google News stream or retweeted by a friend on both the left and right. Like most online newspapers, the tiny “About us” section at the very bottom of the homepage reveals the following:

Express.co.uk is the digital arm of the Daily Express and Sunday Express – one of Britain’s most famous and trusted news brands.

Since 1900 the Express has been at the forefront of the news, and a fundamental part of the fabric of British life, crusading for truth and dignity and bringing millions of readers informed coverage of the most important world events in both print and online.

The Express has stood up for Britain, talked common sense, and fought for the rights of hard-working men and women across the country.


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Plug-In: Investigation into Amish, Mennonite sexual abuse honored as Pulitzer finalist

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It’s a heavenly time for the Godbeat.

For the second year in a row, journalism’s most prestigious awards have recognized the transcendent work of Pittsburgh Post-Gazette religion editor Peter Smith.

Smith and two colleagues — Stephanie Strasburg and Shelly Bradbury — were honored this week as Pulitzer Prize finalists for “an unprecedented investigation of child sexual abuse and cover-ups in the insular Amish and Mennonite communities.”

Just last year, Smith was a key part of the Post-Gazette team that received a Pulitzer for its “immersive, compassionate coverage of the massacre at Pittsburgh’s Tree of Life synagogue that captured the anguish and resilience of a community thrust into grief.”

I asked Smith, who is president of the Religion News Association, for his takeaway on what the latest Pulitzer nod means for the Godbeat.

Here’s what he told me:

Religion journalism is vital, just as local journalism is vital, and both are central here. Our newspaper recognized the importance of this story and committed to investing our time and resources into understanding the problem in its unique cultural context, then reporting and telling the story through word and image.

I think that having a background in covering the Plain churches helped me as I got to know and understand the sources in our stories. More than one reader has expressed appreciation that we maintained a respect for the Plain culture even while addressing how aspects of the culture itself can be factors in the abuse. (For example, the Amish and Mennonites are widely admired for their magnanimous forgiveness, but that same virtue has been used to pressure a victim into reconciling with a predator, and to spare the latter from the legal consequences of criminal acts.)

There can also be a multiplier effect when a news organization commits to religion journalism. A religion reporter can team up with other journalists on other beats, and they can build on each other’s expertise.


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