Journalism

Friday Five: Hurricane Michael, 'Uncle Ted' McCarrick, Ed Stetzer, Trump evangelicals, WWJF

Alabama’s “Roll On, Highway” seems like an appropriate theme song for this edition of the Friday Five.

I spent a big part this week in an 18-wheeler working on a Christian Chronicle story about a Tennessee-based disaster relief ministry delivering emergency food boxes and supplies to victims of Hurricane Michael in Florida.

Look for a hurricane-related faith story (but not mine, since it hasn’t been published yet) as we count down the Friday Five:

1. Religion story of the week: Speaking of Hurricane Michael, the Pensacola News Journal had an excellent, detail-packed overview of the somber and hopeful worship services after the storm.

Check it out.

2. Most popular GetReligion post: For a while, it seemed like a post related to the fall of Cardinal Donald Wuerl was our most popular item every week.

Well, here we go again:


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NPR sort of dives into a case involving immigration, religious freedom and a vague faith

Really, it’s a fascinating story — sort of.

I’m talking about an NPR piece out today with the compelling title of “Deep In The Desert, A Case Pits Immigration Crackdown Against Religious Freedom.”

Forgive my wishy-washiness, but the report has elements — such as its explanation of the 1993 Religious Freedom Restoration Act and how it works — that deserve praise. But at the same time, NPR fails to answer obvious, basic religion questions.

NPR’s opening sets the scene:

In January, Border Patrol agents walked up to a ramshackle old building on the outskirts of a small town in Arizona's Sonoran Desert. They found three men.

Two were Central Americans who had crossed the border illegally. The third was an American — a university lecturer and humanitarian activist named Scott Warren.

Warren was arrested and ultimately charged with two federal criminal counts of harboring illegal migrants and one count of conspiracy to harbor and transport them. Warren has pleaded not guilty.

Warren's arrest briefly flickered across the national news amid the partisan tug-of-war over the administration's immigration policy before fading into the background.

But his legal team's decision to stake out part of his defense on religious liberty grounds has made the case a clash between two of Attorney General Jeff Sessions' top priorities: cracking down on illegal immigration and defending religious liberty.

Keep reading, and NPR outlines cases that have cited RFRA — such as Hobby Lobby’s Supreme Court win in 2014 — and notes Attorney General Jeff Session’s stated support for religious liberty.

Then NPR quotes progressive legal sources, including a Columbia Law School professor and an American Civil Liberties Union official, who accuse the Trump administration of a bias toward conservative religious liberty causes.

That’s all perfectly reasonable material to include, although it would be interesting to ask conservative legal voices — such as the Alliance Defending Freedom — to weigh in. It would be interesting to see if they would side with Warren or the Trump administration in this specific case.

But my bigger question for NRP: What about the specific facts of the Arizona case in question? That’s where this report keeps things really vague.


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Neutral or slanted coverage: Texas newspaper reports on pastors group's lawsuit over LGBT hiring

Last year, I praised an Austin American-Statesman story for its fair, evenhanded coverage of religious leaders on both sides of a fight over transgender bathrooms.

That story mentioned the U.S. Pastor Council, which favored limiting the use of bathrooms in schools and government buildings to the sex listed on a person’s birth certificate.

The same group figures in a recent story by the same newspaper. But this time, reader Thomas Szyszkiewicz, the Catholic media pro who shared the link with GetReligion, questioned the American-Statesman’s lede.

Here is that lede:

A conservative Christian organization has sued the city of Austin in federal court in hopes of overturning a nondiscrimination ordinance that offers employment protection based on sexual orientation and gender identity.

The Houston-based U.S. Pastor Council argued that the ordinance is unconstitutional and invalid because it does not include a religious exemption for 25 member churches in Austin that refuse to hire gay or transgender people as employees or clergy.

Szyszkiewicz’s comments:

Am I reading too much into it or am I right in thinking that it could have been written in a more neutral way? Or that at least a second sentence or phrase could have been added to make clear that they're trying to protect their religious liberty?


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Atlanta fire chief gets $1.2 million settlement: Journalists still avoid all Bible references

Once upon a time, you could count on newspapers offering readers the most complete, detailed, nuanced versions of most major news stories.

Pros on the religion beat (I plead guilty) used to look down our noses, quite frankly, at the short, blunt, even chopped-up reports offered by TV news teams — if they bothered to cover religion news at all.

Then along came the Internet and things got more complex, with more radio and television newsrooms posting solid, full-text versions of their stories on their websites. At the same time, alas, falling advertising revenues cut the hearts out of many local and regional print newsrooms — often costing them their religion-beat scribes.

The results can be painful. It doesn’t help when editors look the other way as stories veer away from news reporting, with many reports evolving into hit pieces and advocacy journalism.

There’s a story back in the news that serves as a fine example of this sad trend.

You may recall seeing stories from major news outlets back in 2015 when Atlanta fired its fire chief because of controversial content in a book he wrote. Click here for some GetReligion background on that. Now, we have an update in Atlanta-area media:

ATLANTA — The city of Atlanta has settled a lawsuit with a former fire chief over his firing for a book containing passages which some saw as anti-gay.

The Atlanta City Council approved a settlement agreeing to pay fired Atlanta fire chief Kelvin Cochran $1.2 million.

In 2013, Cochran wrote a book about his Christian faith titled "Who Told You That You Were Naked?" for a men's Bible study and gave it to around a dozen subordinates he said had either requested copies or shared his beliefs.

In the book, Cochran characterized homosexuality as a perversion.


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New York Times: Climate change is personal in Australian pastor's drought story

New York Times: Climate change is personal in Australian pastor's drought story

Did the recent United Nations report on climate change leave you alarmed but also bewildered?

If so, my bet is you're one among many. Given the situation’s described magnitude, it’s extraordinarily difficult to make sense of the report’s predicted dire consequences.

What's an ordinary citizen supposed to do about it? (Hint: Recycling your jars, can and papers isn’t enough.)

Making it more difficult, I believe, is that some key world leaders either reject the scientific consensus on climate change or prefer to ignore it in favor of shortsighted and immediate economic gains they believe are more likely to attract materially oriented voters. 

No, I’m not just leveling a dig at President Donald Trump. Click here to read a Washington Post story about other important leaders who reject the political steps necessary to stimulate broad public understanding and global action to slow climate disaster, to the degree that’s still possible.

What about journalists? 

Given the depth of climate change’s predicted and irreversible societal upheaval, is climate change the most important story of our time? Washington Post media columnist Margaret Sullivan seems to think so.

But that still begs the question: How can this mind-boggling issue be covered in a way that makes it more comprehensible to the ordinary reader?

Allow me to suggest journalism 101’s time-honored formula: explain the macro by focusing on the micro — which is to say tell the story by highlighting one person’s experience at a time.

The New York Times did just that with this piece that ran as a sidebar to its main story on the UN report. Moreover, GetReligion readers, the piece has a strong, and valid, religion component.


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Monday Mix: Andrew Brunson, Texas clergy abuse, child porn preachers, death penalty, Christian Post

Welcome to another edition of the Monday Mix, where we focus on headlines and insights you might have missed from the weekend and late in the week.

The fine print: Just because we include a headline here doesn't mean we won't offer additional analysis in a different post, particularly if it's a major story. In fact, if you read a piece linked here and have questions or concerns that we might address, please don't hesitate to comment below or tweet us at @GetReligion. The goal here is to point at important news and say, "Hey, look at this."

Three weekend reads

1. "Well, we were at an all-night prayer meeting during the trial and we got home and we fell asleep. We were up all night. Praise God! I’m so excited! Oh that’s wonderful! Thank you so much for letting us know. We’re so happy.”

How did the parents of a U.S. pastor imprisoned in Turkey for nearly two years react upon learning the news of his release?

Reuters had the faith-filled scoop after a reporter reached Andrew Brunson’s mother at her North Carolina home and notified her of the happy development.

By Saturday, Brunson was kneeling in the Oval Office and praying for President Donald Trump.


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Will white evangelical women push Ted Cruz challenger Beto O'Rourke over the top? Not so fast

My baby sister, Christy, is a conservative Christian and a registered Republican in Texas. She never has voted for a Democrat (she insists her vote for Donald Trump in the 2016 general election actually was a vote against Hillary Clinton).

However, Christy, who is in her mid-40s, told me she’s torn on the high-profile U.S. Senate race between incumbent Republican Ted Cruz and Democratic challenger Beto O’Rourke.

“I can’t support Beto because he’s pro-choice, and I just think Cruz is a liar,” my sister said in a text message.

I thought about Christy this week as I read a New York Times story from Dallas on some white evangelical women — who have supported anti-abortion candidates in the past — putting their support behind O’Rourke:

DALLAS — After church on a recent Sunday, Emily Mooney smiled as she told her girlfriends about her public act of rebellion. She had slapped a “Beto for Senate’’ sticker on her S.U.V. and driven it to her family’s evangelical church. 

But then, across the parking lot, deep in conservative, Bible-belt Texas, she spotted a sign of support: the same exact sticker endorsing Beto O’Rourke, the Democrat who is challenging Senator Ted Cruz.

“I was like, who is it?” she exclaimed. “Who in this church is doing this?”

Listening to Ms. Mooney’s story, the four other evangelical moms standing around a kitchen island began to buzz with excitement. All of them go to similarly conservative churches in Dallas. All are longtime Republican voters, solely because they oppose abortion rights. Only one broke ranks to vote for Hillary Clinton in 2016. But this November, they have all decided to vote for Mr. O’Rourke, the Democratic upstart who is on the front line of trying to upend politics in deep-red Texas. 

In the Senate race, one of the most unexpectedly tight in the nation, any small shift among evangelical voters — long a stable base for Republicans — could be a significant loss for Mr. Cruz, who, like President Trump, has made white evangelicals the bulwark of his support.

If you’re unfamiliar with O’Rourke, he’s a rock star among the national Democratic Party and a favorite of national news media eager to explore whether his candidacy might turn Texas — long a red state — blue:


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Azusa Pacific, doctrine and sex, again: Los Angeles Times acts as cheerleader for one side

After 15 years of work here at GetReligion, it’s easy to describe the question that I hear more than any other when I get into discussions with readers of the blog.

The question: Do you ever get frustrated having to write posts about the same issues in mainstream news, over and over, criticizing the same errors — noting the same holes, the same biases, the same “religion ghosts”?

The answer: Yes, it’s frustrating. However, when we see problems over and over, that means we have to write about them. The repetition shows that the problem is real and is not going away.

That brings me to a new Los Angeles Times story about the ongoing LGBTQ debates at Azusa Pacific University, an evangelical college in greater LA. Our own Julia Duin wrote about some of the early coverage in post the other day. Please check that out.

The new Times piece is the same song, all over again. Frankly, this is one of the most slanted stories I have seen in a mainstream publication in a long time. So here we go — again.

The liberal evangelical side of this equation is covered in depth, as it should be. But if you are looking for student voices, faculty voices, trustee voices on the traditional side of this doctrinal debate, you need to look somewhere else. Let’s walk through the overture of the piece.

On a recent fall day, a group of protesters gathered in a university courtyard, many holding rainbow flags. About 100 students and faculty members were fighting for LGBTQ rights on campus.

With a crowd this size, it might have been possible to get a specific figure. However, let me note that APU has about 5,600 students.

This does not mean that a small crowd of this kind is not important. It takes guts to protest your own school when it is a private school that, when you enrolled, you were told upfront the doctrinal standards that would frame campus life. We are talking about a voluntary association, a private school that no one has to attend. People choose to study there, work there, teach there.


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Nix 'Mormon' talk in news! How can media handle major faith's unreasonable plea?

The venerable Mormon Tabernacle Choir has announced that it is now named “The Tabernacle Choir at Temple Square.” (Will newswriters trim that to “Tabernacle Choir”?)

Reason: President Russell M. Nelson of The Church of Jesus Christ of Latter-day Saints has declared that “the importance of the name” that God “revealed for His Church,” means believers and outsiders must drop “Mormon” and use that full nine-word name. (Copyreaders will note: definite article with capital T, hyphen, lower-case d.)

Church scriptures say this name was given to founder Joseph Smith, Jr., on April 26, 1838, the same day God granted him “the keys of this kingdom.”

Nelson, a former surgeon who became Smith’s successor as prophet in January, even asserts that use of “Mormon” is "a major victory for Satan." He admits “it’s going to be a challenge to undo tradition of more than 100 years,” but change is “non-negotiable”  because “the Lord wants it that way.” 

The faith will lose something, because the “Mormon” people have long built up respect for their nickname through upright and neighborly living. Indeed, the church spent serious money on an image-boosting “Meet the Mormons” movie and “I’m a Mormon” ads.

The name game is a blame game that puts the media in a bind, as news executives said after Nelson’s August edict, so The Religion Guy adds some guidance to GetReligion’s prior article and this tmatt interview with an LDS journalism professor.

Obviously, The Guy gave this perennial problem considerable thought in co-authoring the book “Mormon America” with his late wife Joan.

The Associated Press Stylebook deems the long-ingrained “Mormon” label acceptable — although it originated with 19th Century antagonists — and was only gradually adopted by the believers themselves.

Since “Mormon” is no slur for 21st Century audiences, what’s going on here?


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