Journalism

Political speeches? Hey AP! This NFL Hall of Fame class stopped just short of giving an altar call

GetReligion readers know that I am a big sports fan, even during these days of NFL confusion. I lived in greater Baltimore for 12 years and followed the Ravens quite closely.

So, yes, I watched the NFL Hall of Fame speeches the other day, in part because Ray "God's linebacker" Lewis was a first-ballot pick and he spoke at the end of the program.

Now, you knew that Lewis was going to go into full-tilt preacher mode when given this kind of platform. Right? 

So imagine my rather cynical surprise when I picked up my Knoxville News Sentinel the next day and saw this headline on the Associated Press story covering this event: "Hall of Fame speeches get political." That was a shorter version of the AP's own headline: "Hall of Fame speeches get political in Canton, Chattanooga."

Ah come on. Yes, there was obvious political implications to many of the remarks. I get that.

But several of the speakers packed their speeches with so much Godtalk that I thought the NFL police were going to have to rush in to prevent them from ending with an altar call. Many of the most striking remarks, in terms of politics, were mixed with religious content. I mean, Lewis -- in a plea for safer schools -- even talked about prayer in American schools.

This was a classic example of one of GetReligion's major themes: "Politics is real. Religion? Not so much." Here is the AP overture, which is long -- but essential. You have to see how hard AP worked to stress the political over the spiritual.

CANTON, Ohio (AP) -- Just as the demonstrations of players during the national anthem have become a means of expression for NFL players, the stage at the Hall of Fame inductions often turns into a political platform. It certainly did Saturday night.

Ray Lewis did so with his words, and Randy Moss with his tie.

There even were political tones with a different target 600 miles away during Terrell Owens’ speech at his personal celebration of entering the pro football shrine.


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Jehovah's Witnesses: Why some persecuted faiths grab consistent headlines and others don't

The world is inundated with sad examples of persecuted religious, ethnic and racial minorities. Journalistically speaking, however, each case may be reduced to a “story,” each competing for press attention at a time when shrinking industry resources and an ominous uptick in American political chaos make grabbing international media coverage increasingly difficult.

The Jehovah’s Witnesses is one such religious minority. The Kremlin has come down on Russian members of the faith like a ton of bricks.

The situation, from time to time, gains some coverage from western media elites. That attention soon fades, however, which prompts the following question: Why do some persecuted minorities trigger persistent journalistic attention while others do not?

I’ll try to answer that question below. First, though, let’s get current on the plight of Russian Jehovah's Witnesses.

This Los Angeles Times piece about their seeking refuge in neighboring Finland is a good place to start. Here’s a snippet from it:

In the 16 months since Russia’s Supreme Court banned Jehovah’s Witnesses as an extremist group on par with Islamic State, raids and arrests of the religion’s estimated 175,000 members in the country have increased rapidly. The ruling criminalized practicing the religion and ordered its 395 branches closed. Members face prosecution for doing missionary work, a fundamental part of the faith.

There are now an estimated 250 Russian Jehovah’s Witnesses seeking asylum in Finland. They wait out their asylum applications in several refugee centers across the country, including the Joutseno refugee center outside Lappeenranta in southeastern Finland.

How has this impacted individual Russian Jehovah’s Witnesses?

Read on.


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Holy ghosts haunt Houston Chronicle's front-page profile of former Astros pitching great J.R. Richard

Far too many journalists are "tone deaf to the music of religion," as commentator Bill Moyers once told GetReligion's own Terry Mattingly.

I get that sense about an in-depth Houston Chronicle profile of former Astros pitching great J.R. Richard that appeared on Sunday's front page.

At repeated junctures in this otherwise excellent and nuanced piece, facts and details appear that seem to scream, "There's a religion angle here! Please ask Richard about his faith journey and what he believes about God!"

Instead, it's as if the Chronicle can't hear that voice and instead moves forward with unrelated material, leaving obvious questions unanswered.

The first clue of a religion angle comes right up top.

See where Richard is speaking:

The most terrifying pitcher ever to have called the Astrodome home slowly pushes himself up from a couch and lumbers, at 68 years old, into a small room overcrowded with 100 of Houston’s homeless and neediest people.

They have come off the searing hot pavement to Lord of the Streets, an Episcopal Church and clinic on Fannin Street, for the free lunch, but first they must fill rows of foldout chairs and listen to uplifting testimonials from others like them.

Many in the audience do not know there is a guest speaker until the 6-foot-8 J.R. Richard wades through the aisle toward the pulpit.

“I don’t have no psychology degree,” he says during a private aside, “but sometimes it don’t take that.”

A church? A pulpit? Might there be a specific reason for Richard speaking at this location?


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Religion News Service touts its new 19-member advisory board -- but what does it mean?


We’ve been tracking the ups and downs of life at Religion News Service ever since editor Jerome Socolovsky got unceremoniously dumped in April. That led, of course to the departure of two veteran staff members and then a popular columnist on the evangelical left who felt they could no longer work there plus the unexpected dismissal of two other staff.

After much withering critique from fellow religion writers, the powers-that-be at RNS have been shoring up support in the past three months, putting out a job announcement for a new editor-in-chief, asking for more freelancers, the hiring of a Sikh columnist and now an announcement of a new advisory board loaded with names of revered professionals and people with links to major journalistic institutions.

So I’ll run the 19 names of the new board members, from the press release, with my comments:

Dilshad D. Ali
Richmond, VA
Dilshad D. Ali is the Editor-in-Chief at Altmuslim and was previously Managing Editor for the Muslim portal at Patheos.com. She has spent the past two decades covering and coordinating coverage of American Muslim communities for a variety of media outlets, including Beliefnet and Islam Online, and was a 2015 White House Champion of Change honoree for her autism reporting/writing and advocacy work.

Ruby Bailey
Columbia, MO
Ruby Bailey is the executive editor of the Columbia Missourian and holds the Missouri School of Journalism’s Missouri Community Newspaper Management chair, working with community newspapers across the state to help improve their coverage and operations. She previously served as news editor at the Sacramento Bee and assistant metro editor at the Detroit Free Press.

Vikas Bajaj
New York, NY
Vikas Bajaj has been a member of the editorial board of The New York Times since 2012. Earlier, he was a correspondent in Mumbai and covered the financial crisis based in New York. He previously worked as a business, metro and religion reporter at The Dallas Morning News.

This is a really large board. How are these 19 people going to communicate with each other? It is also appropriate to consider issues of zip code.

Also, do they have any power whatsoever? 


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Friday Five: RNS council, execution witness, McCarrick scandal, gamer pastor and more

GetReligion has covered the various happenings at Religion News Service since the firing of former editor in chief Jerome Socolovsky (now with NPR) and the resignations of other key staff and columnists.

This week brought another development for RNS — the appointment of a 19-person advisory council for the news service.

See the full list of members here.

Tell us what you think!

(Full disclosure: I do freelance reporting for RNS in addition to my full-time work with The Christian Chronicle.)

Now, let's dive into the Friday Five:

1. Religion story of the week: While working for The Oklahoman nearly two decades ago, I witnessed four executions. Still, I can't even imagine what Associated Press writer Michael Graczyk has done — serving as a media witness for 429 inmate deaths. 

If you missed it, news coverage of the retirement of Graczyk, a practicing Catholic, is worth your time.


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This journalist — a Catholic — has witnessed 400-plus executions, but he won't say if he approves

It's almost incomprehensible: Associated Press journalist Michael Graczyk has served as a media witness for more than 400 executions.

When I worked in AP's Dallas bureau from 2003 to 2005, Graczyk was a Houston-based colleague of mine — and a great guy.

Graczyk, 68, is making headlines this week because of his retirement after 46 years with the news service. 

The Dallas Morning News featured the veteran newsman on today's front page. The Washington Post had a story on him Tuesday. And AP got the scoop on Graczyk's plans. No surprise there, right?

All of the interviews, of course, are fascinating. And all paint a portrait of an accurate, fair-minded journalist: In hundreds of cases, Graczyk has made it a point to interview condemned inmates who were willing. But not only that, he also has given victims' relatives an opportunity to speak, if they so desired.

Here's a journalist who epitomizes the best of his profession.

But right about now, you may be thinking, "OK, but what's the religion angle?" I'm glad you asked.

Each of the stories makes reference to Graczyk's own faith, although the Post fails to mention his Catholic background specifically.

Let's start with AP's religious note:

Graczyk has been asked many times whether he believes the death penalty should be legal. He said he’s a practicing Catholic and respects the church’s teachings against capital punishment, but that he has not made up his own mind.

“I’m not dodging the question,” he said. “I don’t know.”


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Why didn't journalists investigate McCarrick? Because they thought conservatives were out to get him

Wow, they’re all coming out of the woodwork now. That is, cardinals and bishops who swear they knew nothing of the doings of now-former Cardinal Theodore McCarrick.

A bunch of pieces on McCarrick came out on Tuesday, including the suggestion that rumors about McCarrick were ignored by some journalists because they were seen as coming from Conservative Catholics.

I was wondering when issues of doctrine and even politics were going to enter this journalism story. More on this in a moment.

First, some interesting tidbits in Rocco Palmo’s “Whispers in the Loggia” blog. He said that, technically, the cardinal is now “Archbishop McCarrick,” as he has resigned from the College of Cardinals as of last Friday. I wrote about this Monday. (By the way, it was Palmo's Twitter account that showcased the stained glass window photo I have with this post. It's a window in a New Jersey church showing McCarrick as one of the bishops co-celebrating Mass with John Paul II during the pope's 1995 visit to the Giants stadium in New York.)

Palmo gets details no one else gets, including the following:

Archbishop McCarrick's precise whereabouts have remained tightly held since the June allegation was made public, when he was moved out of the Washington nursing home run by the Little Sisters of the Poor.

Weeks before the New York report was revealed -- knowing that it was to come, and already under pressure to keep a low profile at home -- the fallen cleric chose to make one final trip in active ministry: an early June pilgrimage to the shrine of Poland's Black Madonna at Czestochowa, where he marked the 60th anniversary of his ordination to the priesthood.

The Catholic Standard’s laudatory May 18 piece is here. (The Standard is the archdiocesan newspaper). So what Palmo is saying is that McCarrick knew the ax was about to fall and that his free ride was over. So, he did one last overseas trip.

What must he have thought, knowing that he was about to lose everything? How could he, through a spokesperson when the news first came out June 20, say that he didn’t remember abusing anyone?

This curious lack of memory has emanated from other bishops.


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Why Texas Sen. Ted Cruz getting a haircut wasn't just news — it was, believe it or not, religion news

Dude.

Religion stories pop up in the most unexpected places. For example, the barber chair.

That's where U.S. Sen. Ted Cruz found himself over the weekend as the Texas Republican campaigned for votes in his re-election bid against Congressman Beto O'Rourke, Cruz's well-financed Democratic challenger.

In the nation's most expensive Senate race, perhaps it's no surprise that Cruz getting a haircut — "and an earful," as the Dallas Morning News described it — made headlines.

But was there really a religion angle in the snip, snip, snip?

Believe it or not, yes, as noted by the Fort Worth Star-Telegram's Bud Kennedy.

Check this off as example 3,127,629 why the religion beat is never boring.

Also, give credit to the Texas media who covered Cruz's retail politics (which later included Texas barbecue, which beats anything cooked in Tennessee, as I'm sure tmatt will attest) for not missing the faith angle.

The name of the barber shop offered the first clue: It's called Kingdom Cuts.


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Is Israeli TV drama Fauda a harbinger of the news industry's coming iteration?

Is Israeli TV drama Fauda a harbinger of the news industry's coming iteration?

The cable television and online streaming explosion has produced a golden age of visual, fictionalized, but ripped-from-the-headlines story telling. Some religious and political conservatives may disdain the liberal-leaning views that many of the shows unabashedly embrace, but for those who create the programming it's an unprecedented era of opportunities.

It's also an era of unprecedented, and often confusing, crossover between news and entertainment. From shows dramatizing or spoofing Washington politics, to those cherry-picking storylines from current international intrigues, it’s often hard to tell the two apart, where fact takes leave and artful fiction enters.

As traditional news platforms continue to implode -- and loose their ability to devote adequate resources to in-depth, reporting-based investigative journalism -- it’s a trend that, for the foreseeable future, is likely to continue, for better or worse, but more likely the worse for informed civic debate.

Personally, I find great artistic merit in many of these shows. I also appreciate their willingness to highlight some of the social ills that plague our -- and virtually every other -- nation. That and because I relish a well-written and well-acted product. It helps to remember that I'm an ex-Los Angeles reporter who spent time on the Hollywood TV and film beats, and who also briefly worked in the feature film industry.

Still, I limit my watching because, well, because the shows are binge-watching addictive and I don't want to spend too much time watching TV, no matter how good and entertaining it may be. I’m old-fashioned. I’d rather waste time reading non-fiction, which my reactive mind argues is somehow healthier for me. But that may just be my generational snob appeal.

In a sense, all the fictional dramas I’m drawn to are some writer’s fantasy, but I tend to be drawn to the show's based on the possible, meaning that while I have little interest in a “Game of Thrones,” a series such as “Big Love,” the departed HBO show about polygamy-practicing, fringe Mormons, quickly sucked me in because of my interest in religious groups and the show’s artistic mastery (and a fantastic cast).

Likewise, my deep interest in Israel’s fate and that of the Middle East in general, has drawn me to the Netflix (in the U.S., anyway) show “Fauda,” which I have allowed myself to devour in binge-size bites.



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