Journalism

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Church gives away $100 bills; Waffle House workers get $3,500 tip; and more feel-good headlines

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Annual church giving tops $50 billion, according to one report.

The average Christian puts roughly $800 a year into the collection plate.

But that's dog-bites-man kind of news, meaning it's not really news. It's too routine. 

On the other hand, you know what makes for interesting stories? Churches giving away cash for members to go out and do good deeds, that's what. I like those kind of headlines, especially at Christmastime.

Enter Julie Zauzmer, religion writer for the Washington Post, with a feel-good report out of a Maryland suburb:

On the first Sunday of December, the Rev. Ron Foster invited his congregants to step up to the altar to receive the bread and wine of Communion — and to receive a $100 bill.
“Listen to where the Holy Spirit’s leading you,” he said to the stunned congregation as he distributed a stack of money at Severna Park United Methodist Church, located in a Maryland suburb. “Listen to the need that’s around you, that you find in the community. You may be in the right place at the right time to help somebody, because you have this in your hand.”
One hundred congregants walked out into the Advent season, with the money burning a hole in their pockets.
One stack of bills totaling $10,000, dropped off at the church by an anonymous donor, has turned into 100 good deeds in the Severna Park community this Christmas season.
Ginger ale and soup and warm socks for a cancer patient. Snow pants and gloves so a child with a brain tumor can play outside. Christmas presents for children who are homeless, for children whose parents are struggling with drug addiction, for children whose parents have suffered domestic abuse, for children in the hospital. Cash for dozens of grateful strangers, from waitresses to bus drivers to leaf collectors.
One hundred donations go a long way.

Amen.

The story notes that the donor — who asked to remain anonymous but granted an interview to the Post — "had heard about other communities, including her mother’s church in Texas, where everyone in the congregation was entrusted with money to distribute."


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Happy Trump-idays! The real reason for so much winning and saying 'Merry Christmas' this season

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Thank you, President Trump!

Because of you, my family was able to celebrate and say "Merry Christmas" this holiday season. That's something we haven't been able to do since ... last Christmas.

As GetReligion readers probably heard, the president congratulated himself in a Christmas Eve tweet: "People are proud to be saying Merry Christmas again. I am proud to have led the charge against the assault of our cherished and beautiful phrase. MERRY CHRISTMAS!!!!!"

So much winning — and Christmas spirit!

But personally, I identified with the response of Ed Stetzer, executive director of the Billy Graham Center at Wheaton College, to Trump's tweet: "So, was this a thing that I missed? Were some of you really ashamed of saying Merry Christmas before the election? Or afraid to? Teach me — are you proud and more bold now? What?" (See Stetzer's Twitter timeline for some excellent feedback that he received.)

Here's the deal, though: Trump's emphasis on Christmas — like his "Make America Great Again" slogan — has tapped into something deeper than saying Merry Christmas, as a nice PBS Newshour segment noted Monday night.

I recall that when I interviewed Robert Jeffress, one of Trump's key evangelical advisers, earlier this year, I asked about the Christmas issue.

Jeffress told me:

People say, 'Well, what’s the big deal about Merry Christmas? I think President Trump understands that Christianity has been marginalized in our country. For the two years I’ve known him, he’s talked about that quite a bit, the marginalization of Christianity. He certainly believes that people of all faiths or no faith ought to have the right to practice whatever faith they have. But he’s noticed the decline of Christianity in America, and that concerns him.

Real war on Christmas or not (for what it's worth, the Washington Post's opinion Twitter account thought Dec. 25 was a great day to question Jesus' existence), Trump's Christmas focus seems to have resonated with much of his evangelical Christian base.


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Looking at top stories of 2017: Sometimes it seems like religion haunts everything

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Looking at top stories of 2017: Sometimes it seems like religion haunts everything

It was in 1981, while I was doing my graduate project at the University of Illinois at Urbana-Champaign, that I had a long conversation with the late George Cornell of the Associated Press about the state of mainstream religion-news reporting. Cornell used to say that he was, basically, the AP religion reporter responsible for all of Planet Earth.

That was, I think, the first time I heard him work his way through a list of the wire service's Top 10 stories of a given year, noting that most of them contained some essential news "hook," or set of facts, linked to religion.

Now, Cornell was not claiming that each of these stories was a "religion" story, per se. He was saying that reporters couldn't understand what was happening in these events and trends without taking the religious angles seriously. He didn't say that these stories were "haunted" by "religion ghosts" -- to use the defining image of this weblog -- but that was basically what he meant. I've been thinking about his words for decades.

I remember that he said there were lots of events that were not, in and of themselves, "religion stories." Take, for example, the Roe v. Wade decision at the U.S. Supreme Court. For most editors, that was a "political story." But how could a reporter cover it without talking to  religious leaders and activists, on both sides? Another example: I wrote my Baylor graduate project about "civil religion" themes in the 1969 Moratorium to End the War in Vietnam.

Note that those were specific events, with complicated backstories. During this week's long "Crossroads" podcast, host Todd Wilken and I went into "extra innings," so to speak, talking about this year's Top 10 religion stories, according to a poll of members of the Religion News Association. Click here to tune that in.

We spent quite a bit of time discussing the No. 1 item, which was different in the RNA list and then in my own. Here is the top RNA item.

1. Conservative evangelicals gain strong representation in the Trump administration, notably with Vice President Mike Pence, and on the president's informal religious advisory body. Trump maintains strong grassroots support among white evangelicals, polls show.

Now, for me, Pence was a 2016 story. So was the strong old-guard Religious Right presence in Donald Trump's political base during the GOP primary season. So what was the "big event" linked to that 2016 story that made it the top individual "story" of 2017?


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Friday Five: A reindeer's lament, Jessica Hahn, Democratic faith, Bob Dylan's Jesus and more

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Welcome to the Merry Christmas edition of the Friday Five!

Enjoy the video with the holiday classic "Grandma Got Run Over By a Reindeer."

You may not be aware that there's a religion angle (isn't there always?) on the unfortunate tragedy with Grandma. According to veteran religion writer Bob Smietana, the reindeer wrote an apology. And Smietana penned a song about it. 

By all means, listen to the reindeer's lament.

Back to the "Five":

1. Religion story of the week: Charlotte Observer religion writer Tim Funk interviews Jessica Hahn, the woman at the center of disgraced televangelist Jim Bakker's fall 30 years ago. I commented on Funk's intriguing story in a GetReligion post earlier this week.

Bakker trivia and plug at the same time! Who can name the GetReligionista who took the original Charlotte newsroom anonymous call on this topic? It included this statement: "Just remember this name -- Jessica Hahn."

2. Most popular GetReligion post: My analysis titled "Trump + Gillibrand + faith: 'Why is religion only talked about when reporters profile Republicans?'" was our No. 1 post of the week. My thanks to Guthrie Graves-Fitzsimmons for asking the question that sparked the post and to former GetReligion contributor Mollie Hemingway (among others), who shared it on social media.


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Blast from the past: Charlotte Observer catches up with Jessica Hahn — yes, THAT Jessica Hahn

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You never forget certain names in the news — even though you may go years without hearing them.

I think of Pat Boone, who was a major celebrity decades ago but — at age 83 — is not nearly as well known to younger Americans. Boone spoke briefly at this year's Religion News Association annual meeting in Nashville, Tenn., and joked that a fellow speaker told him, "I know who you are. I thought you died." (In case you're curious about Boone, read the interview I did with him at the RNA meeting.)

Just this week, the death of Cardinal Bernard Law — "the disgraced former archbishop of Boston whose failures to stop child molesters in the priesthood sparked what would become the worst crisis in American Catholicism," as The Associated Press described him — pushed him back into the headlines. Fifteen years ago, of course, Law was at the center of the clergy sex abuse scandal sparked by a Boston Globe investigation. At that time, I was religion editor at The Oklahoman, and I remember covering the June 2002 meeting in Dallas where then-Oklahoma Gov. Frank Keating was appointed to lead a national review board charged with monitoring U.S. bishops' new policy on clergy sexual abuse. (Read Julia Duin's post on news coverage of Law's death.)

I've found that readers like "What ever happened to?" stories. They appreciate knowing — months or even years later — how life turned out for a particular newsmaker. We journalists, on the other hand, often neglect to go back and provide such updates. Generally, there is plenty of new news to keep us busy. 

Occasionally, though, reporters find intriguing stories in blasts from the past: A recent one comes courtesy of the Charlotte Observer's veteran religion writer, Tim Funk, who interviewed Jessica Hahn — yes, that Jessica Hahn.

If your response is, "Jessica who?" then you probably also wouldn't recognize a rotary telephone or have any clue about dial-up internet. 

Good news for you: Funk's story does an excellent job of providing historical background and context so that his story makes sense — and would be worth a read — even to those fresh to the story of Hahn and her relationship with disgraced televangelist Jim Bakker. (There's another name that will need no introduction to readers of a certain age. Read Terry Mattingly's 1996 column on Bakker's conspiracy theories.)

At the top of his Hahn story, the Observer writer gets right to the point:


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No religion angle here: Think (piece) talk about drawing lines between news and opinion

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One of the biggest stories in the world of American media in recent years has been the stunning decline of trust that Americans express in (wait for it) the mainstream American news media. There is some substance behind all the "fake news" screams.

The headline grabber, of course, was the Gallup Poll in September, 2016 that indicated public "trust and confidence" in journalists to "report the news fully, accurately and fairly" had fallen to its lowest level in the history of polling by that brand-name institution. Go ahead, click here and look those numbers over.

What, you ask, does this have to do with religion news coverage? If you have read GetReligion over the years, you know that issues linked to religion, morality and culture have been at the heart of many, if not most, debates about media bias and warped news coverage.

However, there is clearly another factor at play here -- one linked to the technology that journalists are using to deliver the news and how it shapes the "news" (intentional scare quotes) people are consuming.

To get to the point: When I talk to people who are mad at mainstream journalists, I usually discover that these citizens confuse opinion pieces and news reports. They don't know, to be specific, the difference between a news story and an op-ed piece, or between talking-head opinion shows and programs that are, to some degree, trying to do straightforward, hard news. They see no difference between a "Christmas Wars" feature on a talk show and a mainstream newsroom report about a holiday church-state case.

Stop and think about this from a graphics and design perspective. When you encounter a story on Twitter or, as millions of heartland Americans do, on Facebook, how would you know that it is a "news" piece, as opposed to a work of analysis or opinion?

This brings me to a must-read NiemanLab.org essay by digital journalist Rachel Schallom, which ran with this headline: "Better design helps differentiate opinion and news."

You can see several big ideas in her overture:


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Bible, God and Protestants: Another pesky question for the style gurus at The Associated Press

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Here at GetReligion, we don't mind "talking nerdy," as my friend Prof KRG puts it. I'm referring to discussions about the nitty-gritty intricacies of news writing and style.

For example, we wondered aloud what was up when the Wall Street Journal lowercased "bible" instead of capitalizing it.

Similarly, we called attention to it when we started seeing "god" — as opposed to "God" — in news reports.

For today's post, I couldn't help but notice that The Associated Press lowercased "protestant" not once but four times in a story on what Republican Roy Moore's loss in the Alabama Senate election might mean for the abortion issue in 2018.

From the AP story:

Religious influence sharpens voters’ leanings further. White evangelical protestants are the most likely religious group to oppose abortion rights: 70 percent say it should be illegal in most or all cases. Majorities of Catholics, black protestants and mainline protestants all support more access, while unaffiliated voters lean overwhelmingly toward legality.
A state like Alabama, where Republican nominees usually win at least 60 percent of the vote and where half the population is white evangelical protestant (as opposed to a quarter nationally), is more fundamentally anti-abortion than many other states now under Republican control, such as Ohio or Wisconsin, which have far fewer evangelicals proportionally and are typically presidential battlegrounds.

So what's the problem?


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Taxing theology? Washington Post does pretty solid reporting on exemptions for big Utah families

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In journalism, sometimes it takes an outsider to provide an inside look at a community, such as the one I reside in and commute through daily.

Today's example is a Washington Post story about the uncertain impact of pending tax reform legislation, headlined in part: "In land of large families, deep uncertainty over impact of tax overhaul." (The original URL for the story inserts the word "Utah," followed by a comma, between "in" and "land.")

Let's drop in on the story, shall we? The key: How did these political-beat reporters handle the religion details in this topic?

AMERICAN FORK, Utah -- This is how Becca Riding, mother of five, thinks about the tax changes speeding through Congress: Will she and her husband still be able to pay swim team fees for Emily, 13, and Caleb, 11? Will Ainsley, 9, be able to go back to the week-long science summer camp she loved? Can their family still go camping once a year in a national park? And will it remain as affordable to give 10 percent of their income to the Mormon Church, as their faith prescribes?
Middle-class families like the Ridings have been at the center of the Republican message about why the party needs to pass a massive overhaul of the nation’s tax code. The Senate’s top tax writer, Utah’s Orrin G. Hatch (R), pledged that the legislation would bring relief to “hard-working American families and small businesses in Utah and around the country.” President Trump surrounded himself with families at the White House as he urged lawmakers to pass the bill.
But days before Congress plans to pass the biggest tax overhaul in three decades, the Ridings and other middle-class families are still seeking basic answers about the plan and how it will affect not just their pocketbooks but their everyday lives.

I currently have a day job in Lindon, Utah, a few miles south of American Fork, through which I pass morning and evening. (If someone throws a hubcap on the I-15 there during the afternoon rush, watch out.)

So I have some first-hand knowledge of the area and the community. The landscape is dotted with chapels and other facilities related to The Church of Jesus Christ of Latter-day Saints -- generally one "ward," or congregation, for every 400 families. There's an LDS temple in American Fork, as seen in the image at the top of this post (Rick Willoughby via Wikimedia Commons). As with much of Utah County, immediately south of Salt Lake County, the area is heavily Mormon.

Not that there's anything wrong with that, mind you.


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Trump + Gillibrand + faith: 'Why is religion only talked about when reporters profile Republicans?'

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Did you happen to hear where Sen. Kirsten Gillibrand was last week when President Trump posted a tweet about her that the president's critics labeled "sexually suggestive and demeaning?"

Yep, that's right: The New York Democrat was at a bipartisan Bible study.

So what are the odds that the New York Times political writers who profiled Gillibrand in Sunday's newspaper — in a lengthy A-section piece tied to the president's kerfuffle with the senator — delved into her faith?

Hint: The Times makes passing reference to the aforementioned Bible study. 

But any actual consideration of Gillibrand's faith? Not so much. (Interestingly enough, the profile does point to the senator's propensity to curse "freely in public venues."

I first became aware of Gillibrand's participation in the regular Bible study when I did a Religion News Service profile of Sen. James Lankford earlier this year. I asked the Oklahoma Republican's team for the names of Democrats involved in the study. They put me in touch with Gillibrand's office.

I visited with Gillibrand about Lankford and her own faith, and a portion of that interview ended up in my story:

“He’s definitely sincere about his faith, and it’s absolutely a guidepost in his public service,” said Sen. Kirsten Gillibrand, D-N.Y., a Roman Catholic who joins a weekly bipartisan Bible study with Lankford and other senators.


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