Journalism

, , , ,

How about this religion angle? Jail nurse accused of trying to exorcize an inmate

, , , ,

Just in time for Halloween, a jail nurse in Oklahoma is accused of trying an exorcism on a  combative inmate.

Here in my home state of Oklahoma, a longtime investigative reporter for The Oklahoman reports the story.

Just to be clear, this news actually has nothing to do with Tuesday's holiday.

But it did break today:

A nurse has been banned from working at the Oklahoma County jail after witnesses reported she began an exorcism rather than help a combative inmate.
The inmate died the next day.
The nurse, Linda Herlong Jackson, 67, of Oklahoma City, denies the accusation.
"Oh, brother," she told The Oklahoman. "No. ... I didn't do an exorcism."
Detention officers reported the nurse said, "I revoke you demons,'' as the inmate thrashed around and screamed, a sheriff's investigator said. One witness reported the nurse had asked first if anyone would mind if she performed an exorcism.
A sheriff's lieutenant stopped the exorcism after arriving and being told what was going on, the investigator said.
Sheriff P.D. Taylor banned the nurse Oct. 20.

At the end of the story, readers hear from the nurse again:


Please respect our Commenting Policy
, , , ,

Does deductibility really influence church giving? Salt Lake Tribune skirts the question, sort of

, , , ,

The fact that Americans who itemize their income tax deductions can also deduct their donations to the church, mosque, synagogue or (recognized) religious outpost of their choice is a cherished part of American taxation, something that's not true in all nations of the world.

Now, the latest tax reform proposal knocking around Congress may -- or may not -- put a dent in such deducting. If the "standard deduction" of $5,500 for individuals and $11,000 for married couples is doubled, as proponents want, the thinking goes, more folks will skip itemizing and just go with the higher number. No itemizing means less in the collection plate, they theorize.

But here's the journalistic question: Does a mere assertion mean something's a fact? Logic would say no, but sometimes a media outlet will seem to glide around logic for a compelling story. At the least, that's how it could look to a reader.

The Salt Lake Tribune, serving a state where returning tithe is mandatory for Mormons, dives right in to the charitable deduction issue, leading with a dramatic point:

A Republican tax plan being debated on Capitol Hill maintains the deduction for charitable giving but still may have an unintended consequence that could hurt donations to churches and nonprofit groups.
The impact of the tax bill — if passed and signed into law — could mean less revenue for the LDS Church and other denominations and faith-based organizations as well as groups like the Salvation Army, Goodwill and humanitarian operations.


Please respect our Commenting Policy
, , , , , , , ,

Are conservative news media downplaying the brutal crackdown against Egyptian gays?

, , , , , , , ,
Are conservative news media downplaying the brutal crackdown against Egyptian gays?

Depending upon your point of view — and in their purist iterations — demands for equal rights for gay people are either about justly extending social and legal parity, or a moral struggle to uphold traditional religious doctrine and cultural ideas about sexuality and gender.

Either way, homosexuality is one of the three biggest culture war issues dividing Americans, along with questions about abortion and the legal parameters of religious freedom.

It's also a prime issue internationally. Globalization has fostered the spread of contemporary Western liberal values. That, in turn, has prompted push back in some non-Western nations enmeshed in the global market’s whirlwind of change.

Some of the more recent stories referencing the issue have come out of Egypt, where homosexuality, while not explicitly outlawed, is harshly condemned by the majority Muslim and minority Coptic Christian religious establishments.

Every so often Egypt’s authoritarian government, led by President Abdel Fatah al-Sissi, appears to use the issue as a political cudgel to bolster support among Muslim and Christian traditionalists, who together comprise the vast majority of the nation’s population.

Click here for a recent Washington Post piece summing up the situation.

The story begins thusly:

CAIRO -- A crackdown on gay people in Egypt intensified in recent days as security forces raided cafes in downtown Cairo and courts delivered harsh prison sentences, further driving the nation’s LGBT community underground.


Please respect our Commenting Policy
, , , ,

Is Catholic doctrine allowed at a Catholic university? That's the pressing question at Georgetown

, , , ,

Is the pope Catholic? We've had fun with that question a time or two.

But here's a more pressing question: Is Catholic doctrine allowed at a Catholic university?

In case you've missed this week's headlines, I'm talking specifically about Georgetown University.

I first became aware of this controversy when I saw a tweet from Fort Worth, Texas, Bishop Michael Olson, who asked:

Is there really no room for students who support and accept the Catholic teaching on marriage at this Catholic University?

The Washington Post has a pretty extensive story — fairly quoting sources on both sides — on what's happening:

A Catholic student group at Georgetown University that promotes the benefits of traditional marriage risks losing its funding and other university benefits after being accused of fostering hatred and intolerance.
Love Saxa advocates for marriage as “a monogamous and permanent union between a man and a woman,” the group states in its constitution.  That definition of marriage happens to be in line with that espoused by the Catholic Church, raising the question of how administrators at Georgetown, the United States’ oldest Catholic and Jesuit institution of higher learning, will handle the controversy if it eventually comes before them.
“I suppose the question for Georgetown is whether they think Catholic kids can still be Catholic there,” said Chad Pecknold, a theology professor at the Catholic University of America.
About half of the student body identifies as Catholic, according to the university. Seventy-five percent of Catholics ages 18 to 29 favor same-sex marriage, compared with 22 percent who oppose it, according to the Pew Research Center.
Two students lodged a complaint against Love Saxa, arguing that the group’s definition of marriage violates university standards governing sanctioned student groups and demanding that it be defunded and removed as an officially sanctioned student group. The complaint stops short of calling for the group to be banned. Student organizations, per university rules, are ineligible for funding and other benefits if they “foster hatred or intolerance of others because of their race, nationality, gender, religion or sexual preference.”


Please respect our Commenting Policy
, , ,

You like that! ESPN gets religion (a little bit) on Washington Redskins quarterback Kirk Cousins

, , ,

Hey, ESPN "got religion" for a change.

A little bit, anyway.

In an in-depth piece on "The roots of Kirk Cousins' uneasy marriage with the Redskins," ESPN The Magazine allows the NFL quarterback — known for his "You like that!" rallying cry — to talk about his "Lord."

Based on the context, I'm assuming Cousins' Lord must be Jesus.

But strangely enough, ESPN never actually elaborates on the quotes. 

So if the glass half-full or half-empty here? You tell me.

To make a case for half-full, this is, after all, a sports article, not a theological exploration. Even if the first holy ghost shows up in the first sentence.

A big chunk of the opening:

KIRK COUSINS WAS glowing. He'd spent months praying and patiently waiting for a moment like this, and now it had improbably arrived on Dec. 16, 2012. With their playoff hopes on the ropes, the Redskins had turned to the rookie backup in desperation after starter Robert Griffin III injured his knee. Cousins responded in his first career start by throwing for 329 yards and a pair of touchdowns in a comeback win against the Browns.
The visitors locker room in Cleveland was buzzing. Cousins was standing by his locker, receiving celebratory handshakes and backslaps from teammates, when Redskins owner Dan Snyder and team president Bruce Allen entered the room-and essentially breezed right past him. Snyder, according to a witness, patted Cousins on the shoulder and kept walking.
Snyder and Allen were on their way to see Griffin, the dynamic multi-threat quarterback who was seen as maybe the future of the NFL. Griffin seemed annoyed that the team had given the start to Cousins, and would later confess as much to reporters. He felt his knee was healthy enough for him to play; the team's medical staff felt otherwise. Snyder and Allen were aware of the tension and sought to reassure Griffin that no matter what Cousins did, RG3 was still the Chosen One. Cousins is polite and charming but also a fiery competitor who has been dismissed his entire football career as "just a guy." On that day, he soaked up the scene and tried not to let the snub bug him. His teammates, however, were furious. When head coach Mike Shanahan heard what happened, he paid a visit to Snyder's office. "Kirk is a strong guy, and he can handle it, but his teammates are pissed at you," Shanahan says he told Snyder. "That's not the way you handle things. If you do that, you run the risk of losing the football team in the future."

Much later, as ESPN contemplates Cousins' future with the Redskins, the faith angle creeps into the piece:


Please respect our Commenting Policy
, , , ,

Gay rights, religious liberty and the tasty details sometimes buried in an inverted-pyramid wire story

, , , ,

It's time to talk cake.

Again.

Get ready for more such discussions as the case of Jack Phillips — the Colorado baker who refuses to make a cake for a same-sex wedding — heads to the U.S. Supreme Court.

The story that sparked this latest post comes courtesy of The Associated Press, which reports:

WASHINGTON (AP) — Prominent chefs, bakers and restaurant owners want the Supreme Court to rule against a Colorado baker who wouldn’t make a cake for a same-sex couple’s wedding.
The food makers say that once they open their doors for business, they don’t get to choose their customers. They say that abiding by laws that bar discrimination based on sexual orientation does not strip them of creative control of a dish or a pastry.
Celebrity chefs Jose Andres, Elizabeth Falkner and Carla Hall, the owners of a popular Washington, D.C., cupcake shop and a small-town baker from Mississippi are among those who are signing onto a legal brief being written by the Human Rights Campaign.

Keep reading, and AP introduces a twist in the story — one that, to me, is even more interesting than the new development reported up high:

Cake artists who want the justices to recognize the artistic expression in cake-baking filed a separate brief last month that does not take sides in the case.

Hmmmm, artistic expression.

Does that sound familiar?


Please respect our Commenting Policy
, , , , , , , , , ,

Context, context, context: Financial media outlet flunks basics in millenials flock to astrology story

, , , , , , , , , ,

How does potentially good journalism go bad? Perhaps it's when reporters fail to find (and editors fail to insist upon) more than one side to a story. Let's call it a context deficit disorder.

Today's nominee is MarketWatch.com, part of the Dow Jones media group, which no longer includes The Wall Street Journal, it should be noted. (That daily is now owned by Rupert Murdoch's News Corp.)

MarketWatch readers are promised an explanation of "Why millennials are ditching religion for witchcraft and astrology." Instead, we're treated to what essentially is a puff-piece for some firms in the metaphysical realm without much, yes, context about whether this really is a thing.

Let's start with the introductory paragraphs. This is long, but essential:

When Coco Layne, a Brooklyn-based producer, meets someone new these days, the first question that comes up in conversation isn’t “Where do you live?” or “What do you do?” but “What’s your sign?”
“So many millennials read their horoscopes every day and believe them,” Layne, who is involved in a number of nonreligious spiritual practices, said. “It is a good reference point to identify and place people in the world.”
Interest in spirituality has been booming in recent years while interest in religion plummets, especially among millennials. The majority of Americans now believe it is not necessary to believe in God to have good morals, a study from Pew Research Center released Wednesday found. The percentage of people between the ages of 18 and 29 who “never doubt existence of God” fell from 81% in 2007 to 67% in 2012.
Meanwhile, more than half of young adults in the U.S. believe astrology is a science. compared to less than 8% of the Chinese public. The psychic services industry -- which includes astrology, aura reading, mediumship, tarot-card reading and palmistry, among other metaphysical services -- grew 2% between 2011 and 2016. It is now worth $2 billion annually, according to industry analysis firm IBIS World.

Can you say non-sequitur, gentle reader?


Please respect our Commenting Policy
, , , ,

In Chicagoland, a tombstone for Catholic mom who 'supported priest rapist victims' sparks dispute

, , , ,

In the Chicago area, the family of a deceased Catholic mother is fighting with the diocese that owns the cemetery where she is buried. The matter in dispute: the wording on the woman's tombstone.

That certainly sounds newsworthy to me, so it's not surprising that the Chicago Tribune jumped on the story.

This is a case where precise language is needed to explain the positions of both sides, and the Tribune provides it.

The lede lays out the basic facts:

Marguerite Ridgeway was a fervent Catholic until her faith was shaken when church sex abuse scandals came to light, particularly a decades-old trauma recounted by her daughter-in-law.
Now Ridgeway’s son wants to install a marker at his late mother’s gravesite in Wheaton bearing the inscription “She supported priest rapist victims.”
The Roman Catholic Diocese of Joliet, which owns Assumption Cemetery, has objected to what it calls the “explicit language” of the epitaph.
Ridgeway’s son, Jack Ruhl, of Kalamazoo, Mich., recently sent a rendering of the planned marker to the cemetery, along with a $350 check to cover the installation fee.
“I ask that you do not dishonor the memory of my mother by further delay in installation of her grave marker,” he said in an email to officials with the diocese earlier this month.
An attorney for the diocese in an Oct. 6 letter proposed removing the word “rapist” and substituting softer language, such as “She supported clergy sex abuse victims,” or “She supported victims of clergy sex abuse.”
The letter described the word rapist as “graphic, offensive and shocking to the senses.”

Keep reading, and the story identifies the attorney and offers additional insight on the diocese's official position:


Please respect our Commenting Policy
, , , , , , , , , ,

Former NPR CEO visits Jesusland! Returns with sobering media-bias truths for left and right

, , , , , , , , , ,

Oh my. What's a GetReligionista to do?

There are so many journalism and Godbeat think pieces from the past week that I would like to run in this Sunday slot. Some of them are going to turn into daily pieces, methinks. Some are headed into my large "file of guilt" for later.

But let's start with a very unusual byline atop an op-ed essay at The New York Post. This byline is so strange that the copy desk decided to celebrate it right there in the headline: "Former NPR CEO opens up about liberal media bias."

Then again, it helps to know that former National Public Radio CEO Ken Stern is about to release a major-publisher book with this title: "Republican Like Me: How I Left the Liberal Bubble and Learned to Love the Right." An essay in the libertarian Post made lots of sense.

Now, as a non-Republican, I care little about the political language of the book title. As someone who has spent his life studying media bias issues linked to religion coverage, I am interested in the methodology that Stern used.

Brace yourselves. He went out into flyover country (also known as "Jesusland") and talked to people.

Journalists -- hopefully on the left, as well as the right -- will want to know that his stated motive for writing this book was his horror at the current state of public discourse in our nation. This is not a "Yea Trump!" essay. It's an essay by someone who is concerned about the press and its old -- now dying, I fear -- role as a fair-minded middle ground in American life. Here is a key passage:

Spurred by a fear that red and blue America were drifting irrevocably apart, I decided to venture out from my overwhelmingly Democratic neighborhood and engage Republicans where they live, work and pray. For an entire year, I embedded myself with the other side, standing in pit row at a NASCAR race, hanging out at Tea Party meetings and sitting in on Steve Bannon’s radio show. I found an America far different from the one depicted in the press and imagined by presidents (“cling to guns or religion”) and presidential candidates (“basket of deplorables”) alike.

Now, what does this have to do with religion-beat work?


Please respect our Commenting Policy