Journalism

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Here's some of what Reuters missed in its investigation of Brazil's growing evangelical flock

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I've only visited once, but even after a short trip, I understood that faith in Brazil is a complex affair.

These days, the traditionally Roman Catholic population is influenced by all kinds of spiritualistic forces, while at the same time evangelical Protestantism, Pentecostalism, Seventh-day Adventism and the Church of Jesus Christ of Latter-day Saints are playing increasingly important roles.

Reuters, the global newswire, dropped in on an Assemblies of God congregation in a favela, or slum area, of Rio de Janiero, Brazil's second-largest city, and extrapolated much about the spiritual condition of the entire nation:

RIO DE JANEIRO (Thomson Reuters Foundation) -- Pastor Marcio Antonio stands at the pulpit in a one room evangelical church built precariously above barbed wire fences and illegally hung electrical cables, exhorting his flock in a Brazilian favela to improve their morals.
A former drug dealer in Cantagalo, an informally built hillside settlement where most residents lack official property rights, Pastor Antonio and his flock at the Assembly of God Church are part of a growing trend.
Evangelical churches are expanding rapidly in Brazil, home to the world's largest Catholic community, especially in poor favelas, experts and parishioners said.
These communities, which developed from squatter settlements, often do not have the same services as formal Brazilian neighborhoods in terms of healthcare, sanitation, transportation or formal property registration.
"The government doesn't help us so God is the only option for the poor," Pastor Antonio, 37, told the Thomson Reuters Foundation following his Sunday sermon.

It is the "Thomson Reuters Foundation, the charitable arm of Thomson Reuters," which claims responsibility for the story. The foundation "covers humanitarian news, women's rights, trafficking, property rights, climate change and resilience," and an end note to the piece says the foundation should get the credit for this piece. So noted.


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Texas is making it more difficult for women to get abortions, and Politico can't hide its concern

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Politico reports this week on "How Texas is beating the Supreme Court on abortion."

This is a typical mainstream media treatment of abortion, as the news organization tells the story almost entirely from the perspective of pro-choice activists.

Yes, Politico quotes a few pro-life sources. But mostly, the piece frames the issue in terms favorable to the abortion-rights side.

Let's start at the top:

AUSTIN, Texas — When Texas lost a major abortion case before the Supreme Court last year, the state’s conservative lawmakers didn’t back down.
Republicans who control both chambers of the Legislature responded with about four dozen new anti-abortion bills this session, positioning the state to continue to be one of the most restrictive in the country, where women in large swaths of Texas are hundreds of miles from the nearest provider.
One proposal would ban a common second-trimester procedure. Another would bar state funding for abortion providers, including Planned Parenthood. A third would require fetal remains to be buried or cremated.
Meanwhile, dozens of clinics shuttered under the now-quashed law have remained closed, unable to muster the resources to reopen in a politically hostile, regulation-heavy environment. Texas has become the model for states that want to chip away at legal abortion until it is outlawed, while dodging court precedents that knock down laws.

Did you catch that phrasing in the last sentence?: chip away at legal abortion until it is outlawed. Is the legal really needed there? Why not not simply say chip away at abortion until it it outlawed? Am I reading too much into it or does that single word hint at Politico's pro-abortion mindset on this report?

Throughout the story, the issue is cast in terms of women having to drive farther to terminate pregnancies ... abortion clinics being forced to close down ... and pro-choice activists being galvanized to speak out.

Did anyone at Politico consider a different kind of framing, one focused, say, on the reduced number of abortions in Texas and why pro-life voters welcome this trend? Probably not.


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'On Religion' meets GetReligion -- tmatt's national column turns 29, with nod to Dean Baquet

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A long, long time ago -- 29-plus years to be precise -- several editors at the old Scripps Howard News Service noticed something.

At the time, I was the religion-beat reporter and columnist at The Rocky Mountain News in Denver (memory eternal). The national wire desk in Washington, D.C., noticed that, when they put my national-angle columns on the wire -- as opposed to something completely Colorado-centric -- they would get picked up by quite a few smaller and mid-sized papers.

Plus, there was a pending request from the editor of The Knoxville News Sentinel -- Harry Moskos at the time -- for a weekly Scripps Howard wire piece on religion to serve as one anchor for his newspaper's planned Saturday section on issues of family and faith. Those two subjects, you see, kept showing up near the top of lists about subjects that interested his local readers.

So the national editors worked out a deal with my bosses in Denver to free me up to do a weekly column for the national wire.

Thus, my national column was born 29 years ago last week. An editor asked me what I wanted to call it and I proposed "Get Religion."

That name struck one of the editors as a bit aggressive. You see, he didn't get that I was (wink, wink) linking the old Southern saying that someone "got religion" -- as in got saved, in a revival tent sort of way -- with the modern idea that some people just "don't get it," as in feminist lingo. So they changed "Get Religion" to "On Religion."

Anyway, I rarely run anything from "On Religion" (the column is now carried by the Universal syndicate) here at GetReligion, but I thought I would let readers here see this past week's piece -- as I open my third decade doing that column.

Yes, 29 years is a long time. This particular column is also about -- well, do you remember that turn of phrase used by New York Times editor Dean Baquet?


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To celebrate Easter, another major news organization flubs the never-ending 'Two Corinthians' controversy

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Here we go again.

The whole Donald Trump "Two Corinthians" snafu of January 2016 has made its way back into media coverage of the president's faith.

And yet again — as happened with CNN just last month — a major news organization has fallen short when it comes to accuracy and precision in correcting Trump and his lack of biblical knowledge.

The latest example occurs in The Associated Press' story on Trump and his family attending an Easter service in Palm Beach, Fla. More on that in a moment.

But first, some helpful background: In a front-page feature in 2013, the New York Times mistakenly referred to the biblical book of "Corinthians." That story, still not corrected almost four years later, prompted me to ask here at GetReligion:

Which Corinthians — 1 Corinthians or 2 Corinthians? By my count, this is the second case of GetReligion questioning the Times' failure to specify which book of Corinthians.

Of course, the Trump incident suddenly made Bible experts out of the news media — including the Times. (Sarcasm intended.)

Now, when journalists provide background on Trump and religion, they inevitably mention the "Two Corinthians" controversy. I've got no problem with that. Seriously.

But I wish they'd do a better job at getting it right.


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News story or editorial? Slanted Associated Press report on death penalty stacked with opponents

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Apparently, most people in Arkansas support capital punishment.

Amazingly, The Associated Press couldn't find — or didn't want to find — any of them to quote.

AP's own news values and principles maintain that the global news agency abhors "inaccuracies, carelessness, bias or distortions." Yet — based on a story on the wire today — it's impossible not to question whether bias exists in the coverage of the death penalty in the Natural State.

Here's the top of the AP story:

LITTLE ROCK, Ark. (AP) — While outrage on social media is growing over Arkansas' unprecedented plan to put seven inmates to death before the end of the month, the protests have been more muted within the conservative Southern state where capital punishment is still favored by a strong majority of residents.
A few dozen people regularly have kept vigil outside Republican Gov. Asa Hutchinson's mansion for weeks, holding signs that say "Thou Shalt Not Kill" and "End the Death Penalty." And the Arkansas Coalition to Abolish the Death Penalty hopes to draw hundreds of participants to a Good Friday rally at the state Capitol to protest the executions that start Monday — three nights of double executions, followed by a single one. A judge last week halted a planned eighth execution.
"Arkansas is known across the world for the Little Rock Nine and all of that atrocity," said the coalition's execution director, Furonda Brasfield, referring to the 1957 desegregation battle in Little Rock involving nine black students. "And now it's the Little Rock eight in 10, and it paints our state in such a horrible light."
The group is using the hashtag #8in10 to highlight the executions, although one man has received a stay and the seven lethal injections are scheduled to take place over 11 days, the first on April 17 and the last on April 27. Hutchinson set the unprecedented schedule because a key lethal injection drug expires April 30.

I'm certainly familiar with the historical significance of the Little Rock Nine. In 1997, while reporting on desegregation battlegrounds for The Oklahoman, I wrote a front-page Sunday feature on Little Rock Central High School.

But after 60 years, are the Little Rock Nine really what Arkansas is still known for? Might a different source — perhaps one of the "strong majority of residents" who favor the death penalty — offer a different perspective on the state and whether the executions will paint it in a horrible light? The wire service doesn't bother to ask.

In fact, AP quotes six people by name in this report — five of them death penalty opponents.


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The Los Angeles Times posits that this popular evangelical writer is a fundamentalist

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As a rule, GetReligion doesn't pay attention to editorials, commentaries and reviews for the simple reason that our purpose is to focus on the good and bad in mainstream religion news coverage, with a strong emphasis on the word "news."

Besides, it's hard to critique matters of accuracy, bias and balance in forms of writing in which authors are free to speak their minds, as columnists or commentators.

However, even it comes to writing about movies -- whether we are talking about news or commentary -- The Los Angeles Times is not just another newspaper. It matters what kinds of labels the La La land newspaper of record pins on real people who work in the public square.

So here is the top of the Noel Murray review of the new movie "The Case for Christ," which is based on the journey that former Chicago Tribune legal-affairs reporter Lee Strobel made from atheism to Christian faith. The headline on the review: " 'The Case for Christ' prioritizes drama over evidence."

Lee Strobel became a fundamentalist Christian hero thanks to his 1998 book “The Case for Christ,” chronicling how his dogged research into Jesus’ resurrection helped convert him from atheism. Director Jon Gunn and screenwriter Brian Bird’s film version emphasizes Stobel’s personal drama over his academic investigation, which makes for a watchable movie but thin theology.
Mike Vogel plays Strobel, who at the start of the 1980s was an award-winning Chicago journalist with a happy marriage and a bright future, until his wife, Leslie (played by Erika Christensen), found God. Anxious to get their life back to the way things were, he started interviewing scholars in various disciplines, hoping that by presenting Leslie with the facts, she’d back down.

Veteran GetReligion readers will not be surprised that it was the word "fundamentalist" that caught my attention, after clicking on a URL sent in by a reader on the West Coast.

There are two ways to read the "fundamentalist" clause in the lede.


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Alabama governor's fall 'bitter blow' for Christians? Maybe, but New York Times doesn't prove it

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Earlier this week, I lamented the religion-free media coverage as Alabama Gov. Robert Bentley resigned after a sex scandal.

I opined:

Honestly, I expected to see the phrase "Baptist deacon" up high in all the day-after political obits of Bentley.
After all, the hypocritical nature of his religious emphasis after his inauguration vs. how he actually behaved while serving in the state's highest office had sparked in-depth magazine pieces from publications such as GQ.

On my personal Facebook page, my friend Alan Cochrum, a former copy editor for the Fort Worth Star-Telegram, commented:

On the other hand, if the governor's piety had been pointed out, the news sources would get lambasted for piling onto a Christian. I think this is one of those "damned if you do/don't" situations.

I replied:

I get your point, and it might be true in some cases. But in this case, you've got a former Baptist deacon in a state where Southern Baptists are 1 in 5 residents and whose sex scandal involved a woman from his church. Seems relevant to me.

The next day, I was pleased to see the New York Times do a follow-up story delving into the response of Alabama Christians to Bentley's downfall:


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Why care that Russia's Jehovah's Witnesses face persecution -- but get scant coverage?

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Why care that Russia's Jehovah's Witnesses face persecution -- but get scant coverage?

The growing public rift between Washington and Moscow following our missile attack on a Syrian military airport couldn't come at a worse time for Russia's relatively small community of Jehovah's Witnesses.

Why? Because President Vladimir Putin's Russia appears ready to outlaw the sect for engaging in "extremist activities," a catch all legalism in Russia used to ensnare any group or individual the Kremlin is politically unhappy with.

What? You didn't know this?

I'm not surprised because other than The New York Times, no member of the American media elite appears to have done its own story on the Issue.

Of course the wires, including the Associated Press and Reuters, pumped out bare-bone versions of the story. But from my limited search it appears to me that the wire stories were largely relegated to media web pages.

Why's that? Perhaps because the few newsrooms with the ability to do their own story out of Russia view the plight of the Jehovah's Witnesses as a mere sidebar to the far more globally engrossing story of U.S.-Russia friction.

Not to mention that the sect never gets much media attention anyway. I'm guessing that's because the only familiarity the preponderance of American journalists have with the group is when it's members knock on their door to hand out tracts -- something they seemingly always manage to do at an inopportune time.

(Jehovah's Witnesses consider themselves Christians. But almost all mainstream Christians reject that claim, because of conflicts over the traditional Christian doctrine of the Trinity. Because this post is about journalism, not theology, I'm making no judgement here about that. Click here for more information.)

Here's some important background on the issue from the Times piece.


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Religion-free political obits as scandalized Alabama 'love gov' resigns? Believe it or not, yes

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Long before he became embroiled in a sex scandal and got dubbed the "Love Gov," Alabama Gov. Robert Bentley stirred controversy.

Freshly inaugurated in 2011, Bentley made national headlines for remarks he made at Dexter Avenue King Memorial Baptist Church in Montgomery — where the Rev. Martin Luther King Jr. once preached. Bentley touted the need for Alabamians to love and care for each other, pledged to be the governor of all the state's residents and described himself as "color blind." Then came the part that sent shock waves across the media universe, as GetReligion noted at the time:

"There may be some people here today who do not have living within them the Holy Spirit," Bentley said.
"But if you have been adopted in God's family like I have, and like you have if you're a Christian and if you're saved, and the Holy Spirit lives within you just like the Holy Spirit lives within me, then you know what that makes? It makes you and me brothers. And it makes you and me brother and sister."
Bentley added, "Now I will have to say that, if we don't have the same daddy, we're not brothers and sisters. So anybody here today who has not accepted Jesus Christ as their savior, I'm telling you, you're not my brother and you're not my sister, and I want to be your brother."

Yes, from the start of Bentley's administration, his role as a Baptist deacon and Sunday school teacher — in a state with a million Southern Baptists — figured heavily in his political profile.

After fighting for months to save his job — if not his soul — Bentley finally resigned on Monday.

From the New York Times:

MONTGOMERY, Ala. — Gov. Robert Bentley resigned Monday, his power and popularity diminished by a sex scandal that staggered the state, brought him to the brink of impeachment and prompted a series of criminal investigations.
Ellen Brooks, a special prosecutor, said Mr. Bentley quit in connection with a plea agreement on two misdemeanor charges: failing to file a major contribution report and knowingly converting campaign contributions to personal use. He pleaded guilty Monday afternoon.
It was a stunning downfall for the governor, a Republican who acknowledged in March 2016 that he had made sexually charged remarks to his senior political adviser, Rebekah Caldwell Mason.
“I have decided it is time for me to step down as Alabama’s governor,” Mr. Bentley said at the State Capitol. He did not mention the charges to which he pleaded guilty, or the deal with prosecutors that mandated his resignation.

Anything missing from that lede?


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