Journalism

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Don't write off capital punishment just yet — Tuesday's elections gave death penalty a boost

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To hear opponents tell it, the death penalty is under fire and losing favor in America.

But is that really true, based on election results in California, Nebraska and my home state of Oklahoma?

And if not, what does religion have to do with it?

We'll get to those questions in a moment. But first, a little background might be helpful: This subject long has interested me, particularly since I spent a few years covering state prisons for The Oklahoman, where I witnessed four executions and wrote a narrative story on a "typical execution day."

More recently, in a freelance piece last month for the French-based global news agency Agence France-Presse, I reported on an Oklahoma referendum on capital punishment:

The ballot measure comes at a time when 36 US states have paused executions, or stopped them altogether, according to the Death Penalty Information Center.
This November, a ballot measure in California -- which has 741 death row inmates -- might end the practice in that state. Conversely, Nebraska voters will decide whether to restore the death penalty.
A key factor is the pharmaceutical industry's mounting opposition to supplying lethal injection drugs, causing a supply shortage.

An opponent that I interviewed voiced optimism:


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Red counties and blue collars: As it turns out, folks in America's heartland still exist

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Help me out here, readers.

I have been traveling so much in the past few weeks that lots of things I have read and heard have merged into a kind of fever dream in my 60-something brain. Somewhere out there I saw an advertisement for a last-moment fundraiser by liberal comedians who described their program as "like the Blue Collar Comedy tour," only for "smart, moral people" -- or words to that effect.

Did I just dream that? It's a perfect statement of half of what happened last night and this morning. In the end, Hillary Clinton did not get enough votes from blue-collar Democrats and lots of other people who used to be in the old Democratic Party coalition that included the Midwest and large parts of the Bible Belt.

When I wrote my Election Day post about the religion and culture angles hidden in Tennessee's rural vs. urban divide, I didn't realize that I was, in effect, writing about the whole United States. Click here for a final NPR verdict on the numbers, with rural areas going 62-34 percent for Donald Trump and cities voting for Hillary Rodham Clinton to the tune of 59-35 percent.

City people are happy with America, just like London people were happy with life trends in the European Union. The people in depressed towns and smaller cities? Not so much. The 2016 election map, broken down by counties, is going to be Jesusland: The Sequel.

As the exit poll numbers roll out, we are going to find out all kinds of religion-angle things that we already knew.


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Who is Father Rodgers? San Diego Tribune doesn't ask, even after he pickets a church

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Father Rodgers, who are you?

He's a Catholic priest, if you go by some of his latest coverage, picketing a church over a voters' guide. But what kind of Catholic? Some media don’t seem to ask further.

And it matters.

Take the San Diego Union Tribune, which wrote up the protest:

A Catholic priest and handful of picketers gathered outside an Old Town Catholic church Saturday to protest church messages linking presidential candidate Hillary Clinton to Satan and warning that voting Democrat is a mortal sin.
Father Dermot Rodgers of St. Peter of Rome Roman Catholic Mission in Allied Gardens wore a priest’s robe and held a hand-lettered sign saying, "Separation of Church and State."
He and four like-minded men and women, including two of his parishoners, stood in front of Immaculate Conception Catholic Church on San Diego Avenue amid church-goers and puzzled tourists.
They sparked spirited sidewalk debate on whether a flyer inserted in a bulletin at the church last month should have taken a political position that "It is a mortal sin to vote Democrat" and anyone who died in that state would immediately "descend into hell."


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#WarOnChristmas: RNS, other media jump on (nonexistent) controversy over Starbucks cups

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Yes, Virginia, Religion News Service wrote a snarky "news" item quoting three anonymous Twitter users.

The subject of the report: The alleged controversy over holiday cups at Starbucks.

The wire service's lede:

(RNS) Yes, Virginia, there are people brandishing pitchforks because the new Starbucks cup is green and doesn’t have a snowflake.
On Tuesday (Nov. 1), the much-loved and much-derided coffee chain rolled out a cup with a white circle on a green background covered with an army of little cartoon faces drawn with a single line by artist Shogo Ota.
For some customers, this was the first salvo in what they see as the company’s annual “War on Christmas.”
“Starbucks is trying to take Jesus out of Christmas with the new cup,” someone named Jazmine H wrote on Twitter.

Wowza! If Jazmine H is upset, this must be a legitimate national news story!

And there are even reports that Starbucks has unveiled new Satanic holiday cups.

Oh, wait. That report is from the Babylon Bee, the fake religion news website. My bad.

Back to the Starbucks cup brouhaha: As the late, great Yogi Berra said, "It's deja vu all over again!"


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Painful think piece: Has the year of Donald Trump killed off traditional journalism?

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This weekend's think piece is not about religion-news reporting, at least not directly.

Rather, this Vanity Fair piece -- "Maybe the Right-Wing Media Isn’t Crazy, After All" -- is about the degree to which the loaded-dice political coverage of this year's White House race has pushed our elite media in a dangerous direction, towards open advocacy coverage in favor of Democrats and against Citizen Donald Trump, the sort-of Republican candidate.

It's crucial to note that the author of this piece is one Ken Stern, the former CEO of National Public Radio. This is not your normal wingnut critic of media bias. The thesis: Many elite newsrooms in mainstream journalism have become almost as unhinged as the alternative press on the right, making the latter -- tragically -- a more viable alternative source of news for millions of heartland Americans.

If that sounds familiar, it should. This essentially the point of view voiced -- over and over -- in the past decade or so by readers' representatives at The New York Times. At some point, the leaders of great Gray Lady simply started preaching to their choir, on many key subjects, and wrote off their responsibility to do accurate, balanced, respectful coverage of news and trends in much of America.

Yes, say hello to former Times editor Bill Keller and the doctrines of what your GetReligionistas call "Kellerism." This is where we make contact with many crucial stories in mainstream religion news, especially those related to marriage and sexuality.

Before I offer a slice or two of the Vanity Fair piece, let's flash back to "Is The New York Times A Liberal Newspaper" essay in 2004, written by readers' representative Daniel Okrent. He is focusing on how issues of morality, culture and religion are at the heart of most complaints about bias at the Times.

If you're examining the paper's coverage of these subjects from a perspective that is neither urban nor Northeastern nor culturally seen-it-all; if you are among the groups The Times treats as strange objects to be examined on a laboratory slide (devout Catholics, gun owners, Orthodox Jews, Texans); if your value system wouldn't wear well on a composite New York Times journalist, then a walk through this paper can make you feel you're traveling in a strange and forbidding world.


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'Down-ballot issues': Religion News Service offers a look, but not balance

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A quick quiz: How many horses does it take to make a race?

"That's easy," you say; "at least two."

That's right. So you'd want to know about them both.

So it is with the Religion News Service' guide to ballot issues that religious people are watching for the upcoming ballot.

"The nation’s attention may be on the presidential election, but there are a number of down-ballot issues of interest to religious and nonreligious voters," RNS says, and they're right. Their list -- marijuana, gun control, minimum wage, the death penalty, assisted suicide, "public money for religious purposes" --  suggests the range of religious thought in the public sphere.

But in some of the issues, one side seems to enjoy favored status. In some, only one side gets to talk. And in some, only one side is even acknowledged.

Take the death penalty, which is up for review in California, Nebraska and Oklahoma. RNS grants that there are two sides: "In California, almost 30 different religious groups support a death penalty repeal, while in Nebraska, celebrity Christian author Shane Claiborne has spoken in support of retaining a repeal of the death penalty at anti-death penalty events."

But who gets the direct quote?


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MVP! Cubs' Ben Zobrist - 'a missionary in the big leagues' -- wins World Series again

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A holy ghost in the story of Ben Zobrist, the Chicago Cubs' World Series MVP?

You bet!

On Twitter last night (or was it early this morning?), CNN Religion Editor Daniel Burke offered insight on the Cubs' righteous dude:

Ben Zobrist almost followed his father into the ministry but decided to try out for some @Mlb scouts.
How's that for a curse-breaker?

Of course, Zobrist's devoted Christian background is not news to faithful GetReligion readers or — presumably — Kansas City Royals fans.

We wrote about this last year when Zobrist helped lead another team to baseball's Promised Land.

A year later, the Kansas City Star's terrific piece on Zobrist the baseball player — and the man of faith — still makes for great reading. 

Some of the crucial background from that story:


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Evangelicals, post-Trump: Associated Press -- kind of -- scopes out movement's future

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Oy, another story on the devil's bargain that is Donald Trump and evangelicalism? Well, no, it's better than that. The Associated Press examines the state of the movement after the presidential election -- win or lose. It just doesn't fully explore the questions it raises.

The indepth article shows the knowledge of the territory that a Godbeat pro like Rachel Zoll can impart. It quotes evangelical insiders, including those on each side of the Trump divide. And it adds cooler, more analytical views from scholars -- though still within the movement.

Trump's candidacy "has put a harsh spotlight on the fractures among Christian conservatives, most prominently the rift between old guard religious right leaders who backed the GOP nominee as an ally on abortion, and a comparatively younger generation who considered his personal conduct and rhetoric morally abhorrent," says a summary high in the story.

"This has been a kind of smack in the face, forcing us to ask ourselves, 'What have we become?'" Carolyn Custis James, an author on gender roles in the church, tells AP.

But how intensely are believers doing so?

Here's the evidence AP musters:


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Faith vs. works: Hillary Clinton's 'public and private faith' draws CNN's attention

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Faith vs. works? 

For many Christians, that question makes for a great debate.

Galatians 2:16 of the New Testament says:

Know that a person is not justified by the works of the law, but by faith in Jesus Christ. 

Meanwhile, James 2:24 proclaims:

You see that a person is considered righteous by what they do and not by faith alone.

Of course, for most believers, faith vs. works is less of an either/or scenario than a both/and imperative.

Why do I bring up the question here at GetReligion? Because it figures heavily in the compelling opening to CNN Religion Editor Daniel Burke's roughly 4,000-word opus this week on "The public and private faith of Hillary Clinton":

(CNN) At a Catholic charity event this month, Hillary Clinton, a onetime Sunday school teacher, made a small but telling theological slip-up.
After trading jokes with her Republican rival, Donald Trump, at the Al Smith dinner in New York, Clinton got serious, praising her Catholic hosts and Pope Francis' fights against climate change and inequality.
"I'm not Catholic. I'm a Methodist," Clinton said. "But one of the things that we share is the belief that in order to achieve salvation we need both faith and good works."That's only half-true. Neither the United Methodist Church nor the Catholic Church teach that believers can work their way into heaven. Good deeds are important, both churches agree, but God's grace is freely given -- and the only means of salvation.
Clinton likely knows this. She's correctly stated the doctrine before, including at a church service in Washington last year.
Maybe her salvation stumble was the work of a sloppy speechwriter -- or perhaps, with apologies to Freud, it was a Pelagian slip. (Pelagius was a monk accused of teaching the heresy that humans could earn their own salvation.) Either way, Clinton's remark revealed a deep strain in her religious thought: There are no freeloaders in heaven.
"She didn't believe it was how high you jumped for joy in church," said the Rev. Ed Matthews, Clinton's pastor when she lived in Little Rock, Arkansas, in the 1990s, "but what you did when you came down."


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