Journalism

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Time offers a little more insight on friendship between Donald Trump and Paula White

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A new story by Elizabeth Dias, the Time magazine religion and politics correspondent, offers more insight into the friendship between Republican presidential nominee Donald Trump and televangelist Paula White.

Overall, it's a well-done report, although it sparked a question or two that I'll pose below.

First, let's check out Time's lede:

Donald Trump’s son Eric was glowing when he sat down at a Cleveland restaurant next to Orlando pastor Paula White. “Your prayer did it, Paula,” Eric told her. The younger Trump’s teleprompter had broken the night before as he prepared to address the Republican National Convention. “I thought I was going to have to wing 15 minutes to them all,” he said. “You prayed, and the prompter went back on.”
Eric Trump is not the only member of his family who has come to rely on White, 50, a popular televangelist who believes that intercessory prayer can have an immediate impact on shaping events. After she saw Eric, she went to her room in the Trump campaign’s Cleveland hotel, where she spent the next four hours praying for Donald Trump as he prepared for his prime-time convention address. Then at the candidate’s invitation, she met the Republican nominee, his wife Melania and 10-year old son Barron for another circle of prayer in their room.
“I do remember asking God to give him his words and his mind, and to use him—that it would not be his words but God’s words, that he would just really be sensitive to the Holy Spirit,” White recalled in an interview with TIME weeks later. “I probably [interceded] against any plot or plan or weapon of the enemy to interfere with the plan or the will of God.” That evening, White rode in Trump’s car with his family to the arena.

Keep reading, and the Trump-White story is relatively brief — less than 750 words. That's different from the deep dive that Dias earlier produced on "Donald Trump's Prosperity Preachers." You may recall, too, that I praised the Time writer's profile of Mark Burns ("Meet Donald Trump's Top Pastor") back in July. 

In her previous story, Dias asked White about the prosperity gospel:

Theologically, the belief that God wants people to be rich is controversial. Prosperity preachers often interpret Jesus’ teachings about abundant life in Christ financially, and that has earned them a bad name in many evangelical circles. White says her message is not “all about the money,” but a holistic gospel message of “well-being and opportunity,” which also addresses suffering. “How can you create jobs for people who want to work?” she says. “If you want to call that prosperity, yes, I believe in prosperity.”

For more insight on that angle, see former Time religion correspondent Richard Ostling's excellent GetReligion post from July on "The mystery of Donald Trump’s religion: Inspired by Peale, or by Paula White?


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Dear editors at The New York Times: Vladimir Putin is a Russian, but Putin is not Russia

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As you would expect, quite a few GetReligion readers have asked for my take on the recent New York Times analysis piece about Russia and the Orthodox Church that ran under this headline: “In Expanding Russian Influence, Faith Combines With Firepower.”

Now, the editorial powers that be at the Gray Lady did not label this sprawling piece as a work of analysis, but that is what it was.

It was packed with all kinds of material that Orthodox people could argue about for hours (members of my flock, especially Russians, love a good argument). In many crucial passages, the Times team didn’t bother to let readers know who they were quoting — which usually means that they are quoting themselves or quoting beloved advocacy sources over and over and over and they didn't want to point that out with attribution clauses.

Thus, I am not going to try to dissect this piece, in part because (1) I am an Orthodox Christian and (2) I spend quite a bit of time hanging out with Russians and with other Orthodox Christians who hang out with Russians. But I do want to share one big idea.

You see, I hear people talking about Vladimir V. Putin quite a bit. I would divide these people into at least three groups.

* First, there are the people who consider him a corrupt, brutal strongman, at best, and a tyrant at worst. 

* Second, there are people who do not admire Putin at all, but they enjoy the fact that he gets under the skin of liberals and post-liberals here in the West. Putin is, in other words, a Russian and he drives elites in the West a bit mad.

* Third, there are Orthodox people who appreciate the fact that Putin -- for whatever reasons -- is defending some (repeat “SOME”) of the teachings of the Orthodox faith, whether he sincerely believes these moral doctrines or not. Of course, Putin's sins against Orthodoxy on many other issues are perfectly obvious.

Now, the tricky thing is that most of my Orthodox friends who closely follow events in and around Russia are in all three of these camps at the same time.


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Those acidic Gallup numbers about the news: CNN blames it on Trump and Trump alone

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Donald Trump's campaign for the White House has not been friendly to the American model of the press, that old-school approach in which journalists strive to offer balanced, accurate coverage of both sides in public debates and contents.

For starter's, Citizen Trump's approach to debates and to the concept of verifiable facts is a unique one, to say the least. Saying that Trump struggles with logic, truth and facts is something like saying that, for several decades, Hillary Clinton has struggled with basic questions of law, ethics and accountability. #DUH

But let's focus on Trump, as we take a second look at those stunningly depressing Gallup Poll numbers about the public's increasingly acidic view of journalism. Is there a religion -- or moral and social-issues -- angle in there somewhere? That's the question I asked yesterday.

Also, we're going to look at Trump, because that's precisely what CNN did when considering the Gallup numbers. Check out this headline: "Fueled by Republicans, Americans' trust in media hits all-time low."

The report starts out like this, logically enough (in light of that headline):

In a climate of bitter political partisanship, anti-media rhetoric and diversified media options, just 32% of Americans now say they trust the media "to report the news fully, accurately and fairly" -- the lowest level since 1972, when Gallup began polling. ...
While Americans' faith in media has been in decline for over a decade, this year's findings represent a sharp drop from the previous eight years, when between 40 and 45 percent of Americans expressed trust.
The change is largely fueled by the aggressive anti-media rhetoric of Donald Trump and other Republicans, Gallup said.


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Religion ghost? Concerning the shocking Gallup numbers about public trust in news media

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A long, long time ago, I wrote my journalism graduate project at the University of Illinois at Urbana-Champaign about -- I am sure this will be a shock -- why so many mainstream newsrooms tend to ignore (or mangle) the role that religion plays in local, national and global news. Click here for the condensed version of that project that ran as a cover story with The Quill.

When talking to newspaper editors back in academic year 1981-82, I heard two things over and over: (1) religion news is too boring and (2) religion news is too controversial.

As I have said many times, the world is just packed with boring, controversial religion stories. The only way to make sense out of those answers, I thought at the time, was that editors considered these stories "boring" and they could not understand why so many readers cared so deeply about religious events, issues and trends.

At one point in that project, I discussed research done for the Connecticut Mutual Life Insurance Company late in the 1970s. Yes, that was long ago. However, I believe some of those survey results remain relevant today, as we consider the stunning numbers in a new Gallup Poll that indicate that consumer trust in the American news media has crashed to a new low.

We will come back to those numbers in a moment. The key question: Is the public attitude toward the press linked, in some way, to issues of media bias in coverage of moral, cultural and religious news, as well as the predictable levels of anger linked to coverage of the remarkably unpopular major-party candidates in this year's White House race.

So back to 1980 or so. The Connecticut Mutual Life study found, as I wrote for The Quill, that:

... (The) sector of the public that is the most religiously involved is also highly involved in the local news events that dominate daily newspapers. ... About 20 percent of all Americans, a group the survey calls the "most religious," are the people most likely to be involved in, and interested in local news. The survey shows:


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Confessed mosque arsonist said to be a 'Jew for Jesus.' What does that explain?

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Never thought I'd write a post like this.

At GetReligion, we complain all the time about "ghosts" -- religious or spiritual angles to stories that news media miss or downplay. But in one report on the torching of a mosque in Florida, one religious angle may have been actually overplayed.

Just after midnight Monday, someone set fire to the Islamic Center of Fort Pierce, the home mosque of Omar Mateen, who shot 49 people on June 12 at the Pulse nightclub in Orlando. On Wednesday, officers announced the arrest of Joseph Michael Schreiber, who they said confessed to the crime.

Schreiber left a lot of clues. Aside from surveillance cameras and eyewitnesses, he'd posted Facebook messages saying that "ALL ISLAM IS RADICAL" and that its followers should be considered terrorists and "crimanals" (sic). He also has a record of theft and robbery.

So far, so routine. But then comes the Daily Beast, which says Schreiber "describes himself as a Jew for Jesus, a religious sect that believes Jesus is the messiah."

Says the Beast:

The first clues to Schreiber’s religious beliefs also come from his Facebook page, where his cover photo features the seal of messianic Judaism. It shows a menorah and a Jesus fish intersecting to form the Star of David. 
Many of Schreiber’s three dozen Facebook friends also self-identify with Messianic Judaism, either proclaiming themselves members of the faith in their profiles, or saying that they work at Messianic Jewish synagogues.
Previous media reports described Schreiber, who spewed anti-Muslim hate on Facebook, as Jewish. But Messianic Jews, colloquially known as Jews for Jesus, occupy a nebulous space in the religious landscape. (Jews for Jesus is also a recognized nonprofit organization that promotes a type of Messianic Judaism.)

The Beast alertly quotes Rabbi Bruce Benson of Temple Beth Israel in Fort Pierce, who says that messianics are “outside the parameters of accepted Jewish thinking."  Benson says Schreiber studied Torah there awhile, and that Schreiber's late grandfather was once a member of the temple.

Interesting details. So, how do they play into Schreiber's hostility toward Islam and Muslims? That's where the article falls silent. It fails to show that messianic Jews tend toward hatred of Muslims.


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Let's dig below the surface of Donald Trump's awkward visit to a black church in Flint, Mich.

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Back in February, Democrat Hillary Clinton got a rousing welcome at a black church in Flint, Mich.

Republican Donald Trump's reception in that same city Wednesday was not quite so enthusiastic.

The basics from the New York Times:

FLINT, Mich. — Donald J. Trump traveled Wednesday to Michigan, a state that has not voted Republican in more than two decades, as he reached out to African-Americans with remarks at a local church and toured a water-treatment plant in a city that has battled dangerously high levels of lead and contaminated water.
The trip did not exactly go as planned. In a stop at the predominantly African-American Bethel United Methodist Church here, a pamphlet was distributed indicating that the speech “in no way represents an endorsement.” Mr. Trump was then interrupted in the middle of his remarks by the pastor, the Rev. Faith Green Timmons, after he started to criticize Hillary Clinton.
“Mr. Trump, I invited you here to thank us,” she said, adding, “not make a political speech.”
“O.K., that’s good,” Mr. Trump responded. “Flint. And I’m going to back on to Flint. O.K. O.K. Flint’s pain is a result of so many different failures.”
The candidate continued, but members of the crowd repeatedly shouted questions, at one point interrupting him about reports that his housing empire had “discriminated against black tenants” in the past, according to news media pool reports.

You can find similar information in reports from major news organizations such as CNN and Reuters.

But did any journalists go beyond the threadbare particulars of the short exchange between the pastor and the presidential candidate?

Actually, yes.


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Is ISIS a reliable source on its treatment of Christians? Sure, because terrorists don't lie

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Is ISIS a reliable source on its treatment of Christians? Sure, because terrorists don't lie

Nod your head affirmatively if you agree that journalists are only as good as their sources, no matter what the story. Seeing nothing but affirmative head bobbing in GetReligion land, I'll now ask my follow up question:

Who or what constitutes an authoritative and trustworthy source?

Does the Islamic State (aka ISIS, ISIL and Daesh) qualify as a trustworthy source in stories about how the terrorist group treats Christians in its self-proclaimed Islamic caliphate in Syria and Iraq?

No way, you say? An absurd proposition? An even worse idea than taking as unquestionable truth the preposterous pandering of a certain presidential candidate (feel free to name your favorite political villain)?

Agreed.

But wait. It seems some international news outlets, western politicians and UN diplomats may not be as careful about this as we're trying to be. That, according to a recent essay in The Spectator, the nearly 200-year-old British news and culture weekly that leans right.

Here's the top of the Spectator piece, penned by Luke de Pulford, a member of the British Conservative Party's human rights commission.


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How far back should coverage go in clergy sex scandals? Two Penn newspapers differ

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Child porn charges against a Pennsylvania priest are yielding coverage with a different kind of ghost" -- the specter of past crimes illustrated with a literal list in a newspaper. But is such a focus always warranted? Do journalists use this with the Catholic sins, alone?

After a Faithful Reader brought this up, I looked at the examples sent in. Here's what I saw.

The focus is retired Monsignor John S. Mraz, charged with collecting and viewing child porn on two laptops. Two local newspapers do a fine job on the story -- to a point. 

Both of them do what newspapers do best: narrating the chilling details. Take the Reading Eagle account:

A senior Allentown Catholic Diocese priest who began his career in Reading was caught with child pornography on his computer, Lehigh County District Attorney James B. Martin said Tuesday.
Officials said Monsignor John S. Mraz admitted that he sought out and viewed the images for his sexual gratification. They said the investigation began after a parishioner of Mraz's Emmaus church reported uncovering a file with a name along the lines of “naked little boys” while performing maintenance the priest had requested.
Mraz, 66, is the former pastor of the Church of St. Ann, a neighborhood church with an on-campus elementary and middle school. He taught at the former Reading Central Catholic High School from 1975 to 1980 and was an assistant superintendent of the diocesan school system.

The 1,000-word story is a model of fact, narrative and multisourcing. It includes the story of how the volunteer found the images on Mraz's machines, then reported that to the diocese. In turn, the diocese reported it to law enforcement authorities, who investigated and indicted Mraz.


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Thousands of strangers help an 89-year-old Popsicle vendor — surely there's no holy ghost?

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Grab a tissue.

This story — if somehow you've missed it — will warm your heart.

It's about thousands of strangers moved to make a better life for an 89-year-old Popsicle vendor in Chicago.

The basic details via NPR:

It was just a glimpse, but the scene spoke volumes — and started a push for help. Joel Cervantes Macias was struck by the sight of an elderly man pushing his cart of frozen treats on Chicago's 26th Street, so he took a photo. That was last week; as of Monday afternoon, Macias had raised more than $165,000 to help a stranger.
"It broke my heart seeing this man that should be enjoying retirement still working at this age," Macias wrote on a Go Fund Me page he set up for the 89-year-old vendor, Fidencio Sanchez. "I had to pull over and took this picture. I then bought 20 paletas and gave him a $50 and said may God bless him and drove away."
After posting a picture of Sanchez on Facebook, Macias quickly learned that others had the same response to seeing the man bent over to push his cart full of paletas, the traditional Mexican frozen treats. Many who commented wanted to know how they could help the man — and one of them, Joe Loera, suggested the Go Fund Me page.

As of the moment I'm typing this, the amount raised stands at $328,500 given by more than 15,000 people. Wow!

But perhaps I should get to the point of this post: One of the occupational hazards of writing for GetReligion is that you start looking for ghosts everywhere.

So ... is there a holy ghost here? Is there a religion angle in a bunch of strangers donating money to help an old man? Maybe. 


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