Journalism

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London elects its first Muslim mayor and the journalism world rightly notes its importance

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London elects its first Muslim mayor and the journalism world rightly notes its importance

If you keep up with international news at all, you should know by now that London has a uniquely newsworthy new mayor, a Sunni Muslim of Pakistani heritage.

Its a first. But on the chance you don't, let me introduce you to Sadiq Khan, a second-generation Brit.

His connections to Islam are strong but clearly on the social liberal side. He supports same-sex marriage and has questioned the wearing of face coverings by Muslim women in public situations.

The mainstream international media has welcomed his election as proof positive that Muslims can, just as members of any non-Western religious or ethnic immigrant group, embrace Western-style democratic politics.

Khan's victory last week makes him the West's highest-profile Muslim politician, which means he'll be under a media microscope for the foreseeable future. Here's a selection of international media reports on Khan's election pulled together by Britain's Guardian newspaper.

Further spiking interest in Khan's election is the strong effort he made to reach out to London's Jewish voters. That's all the more noteworthy because he is a member of the UK's leftwing Labour Party, which has been wracked of late by the purging from its ranks of some 50 leading members -- including Khan's predecessor as London mayor -- for making anti-Israel comments understood by their own party to be anti-Semitic.

Khan's first official action as London mayor was to attend a city Holocaust commemoration event. 


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This one will make you chuckle: You'll never guess what kind of Christians pray before meals

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Full disclosure right up top: I'd never heard of Chloe and Halle before a few minutes ago.

But according to New York Magazine, the teenage sisters are "the first Superstars of the Beyonce Generation."

At the very beginning, the magazine hints at a potential religion angle:

You were not expecting this, but here you stand, transfixed, in the doorway of a Hollywood rehearsal studio, your throat clamping up and your chest tightening, watching 16- and 17-year-old sisters Halle and Chloe Bailey sing a single word, “Hallelujah,” in gorgeous, repeating crescendos, like a church choir sending a dying loved one off into the light. Those harmonized “Hallelujahs” aren’t even a song, just their way of saying grace. You are not religious. But you will start to cry.

Alas, as my wife described it, the religion content in this piece doesn't turn out to be too deep. It's — as my wife described it — "vending machine God for happy giggly girls." So this will not be a long post.

But it will be a happy one — if you're looking for a nice chuckle to start the week. As the person who tipped GetReligion to this story put it, "This is a tidy profile, but the media really doesn't get religion."


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The New York Times tries to explain Texas to America: Oh my God they just don't get it

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For years now, my online GetReligion mini-biography has identified me as a "prodigal Texan." That has been my way of saying that I will always, to some degree, be a Texan, but that my view of the Lone Star state is not quite the same as the natives who cannot conceive of living anywhere else.

But I get Texas. Please trust me on that, by which I mean that I understand the forces that make Texas tick. I keep a can of Wolf brand chili in my kitchen pantry just in case any visiting Texans ask me That Question.

This leads me, of course, to that first-person piece called "What Makes Texas Texas" written by Manny Fernandez of the New York Times office in Houston.

First things first: You mean he isn't based in Austin? I can't believe that someone from the Times would consent to work in Texas and not be based in the people's republic of Austin. Seriously. Well, I guess there are a few Austin-friendly neighborhoods in hip Houston.

This isn't a hard-news piece, but it contains some crucial information that news consumers on planet earth need to read in order to understand the elite cultural forces that shape our news. Let's start with this church of personal material by Fernandez right up top:

I was born and raised in Central California, and I moved to Houston from Brooklyn in June 2011 to cover Texas for The New York Times. I live here with my wife, my 7-year-old son and my 3-year-old daughter, who keeps a pair of pink cowboy boots outside on the porch or inside by the front door. I have covered stories in the South, the Midwest and other parts of the country. People in those places identified with their political party, their job, their cause, their sexual orientation, their city, their race. Almost no one identified with their state the way Texans do.
Who are these people, these Texans?

Well, for starters, hit pause. Look at that list of life-shaping forces: That would be "political party," "job," "cause," "sexual orientation," "city," "race" and "state." OK, Texans, can I get a witness? What is missing from that list?


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Will Dr. Dawn Eden Goldstein touch a third rail in Catholic doctrine? Of course not ...

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First things first, to update our recent former-GetReligionista watch post, congratulations to Dr. Dawn Eden Goldstein today as she receives her doctorate in sacred theology -- magna cum laude -- from the University of St. Mary on the Lake (Mundelein Seminary).

And congratulations, as well, on that A1 Chicago Tribune story that managed to cover quite a bit of Dawn's complex and fascinating life -- from rock-beat journalist to teaching seminarians -- up to this rather historic moment in Catholic higher education.

The story, for example, mentioned that her faculty appointment -- which still has not been announced -- will be overseas. Interesting. Does Dawn speak Italian?

As you would expect, there are some interesting editorial nuances in a mainstream news report about a person as complicated as Dawn. For example, even though (a) her journey into this work began in the Pope Benedict XVI era and (b) women have been appointed to interesting leadership posts (for several decades, actually) in conservative as well as progressive dioceses, the hook for this story (it's a news-media law) must be linked somehow to the current occupant of the chair of St. Peter.

She is earning the degree, issued by the authority of Pope Francis, at the same time Francis is pushing to raise the profile of women in the Catholic Church, most recently in his 260-page apostolic exhortation "Amoris Laetitia," in which he praised some aspects of women's liberation, though he did not go so far as to say women should be priests.
Goldstein is not calling for women's ordination. She's not condemning celibacy, and she voluntarily took a vow herself. She's simply pursuing an education to shape the church's ministers of tomorrow and mentor women who feel called to serve the church.

Of course, there is a reason this pope didn't "go so far" as to support female priests. There is, after all this document from St. Pope John Paul II called "Ordinatio sacerdotalis" in which he ruled that church teachings on this subject are "definitive," and part of the church's ancient "deposit of faith."

As is customary in most news coverage of Catholicism, the story -- over and over -- discusses contemporary issues in language that hints that they are (a) personal opinion, (b) political or (c) both.


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Let us not pray: Religion News Service eyes the National Day of Reason -- but not closely

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With the much-discussed Rise of the Nones has come a rise in demand for celebrations especially for them. Enter the National Day of Reason, championed since 2003 by the American Humanist Association and the Washington Area Secular Humanists.

That's today, according to the NDOR website; but the Religion News Service reports that its backers have been trying to get Congress to move it officially to May 4. Not coincidently, RNS notes, that's the National Day of Prayer, so declared by Congress and all presidents since 1952:

And that, says Roy Speckhardt, executive director of the American Humanist Association, is the problem.
"This is government recognition of prayer and that is wrong, no matter how you look at it," Speckhardt said. "Having a National Day of Reason on the same day says this is an example of a day the government can endorse that doesn’t exclude people based on their answers to a religious question."

The story cleverly connects some dots suggesting that the NDOR movement may be gaining traction. Those dots include the three sponsors of this year's congressional resolution (though it's been tied up in committee).

Also mentioned are the three states -- Iowa, Nebraska and Delaware -- that proclaimed the day on May 4 last year, and Iowa scheduled another one this year.  And groups "from San Diego to Portland, Maine" have held National Day of Reason events since 2011. RNS even notes that President Obama's National Day of Prayer proclamation last year "acknowledged Americans who 'practice no faith at all.' " Nice enterprise reporting, all of it.

Less enterprising is the article's sharp left turn into International Darwin Day, Feb. 12, and how it has grown in popularity since its founding in the 1990s. Apparently, the reason for adding it here is to say the NDOR folks hope to emulate its success. But the story appears to err in branding Darwin an atheist. Several biographies, including this one, say he called himself an agnostic instead.


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Some journalists edited out a few radical elements of the Father Daniel Berrigan story

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First, let me offer a personal confession: I am old enough to remember what it felt like to anxiously wait to learn where my birth date fell in one of the final U.S. military draft lotteries during the Vietnam War era. If you happen to be that old, then the odds are much better that you are familiar with the work of Father Daniel Berrigan.

One more confession: It will also be easier to understand this post if, at one point in your life, you were a strong supporter of abortion rights and then you started reading the works of political liberals -- in some cases socialists -- who were also defenders of the weakest of the weak, as in unborn children.

Thus, with all of that in my past, it was interesting to read the news-media obituaries and tributes to Father Berrigan this week.

Journalists, of course, put most of their focus on his anti-war activism -- which was totally appropriate. More than a few (think "Me and Julio Down By the Schoolyard") discussed the degree to which Berrigan and his brother Philip became public figures and even symbols in popular culture.

It would be easy to say that he was just an anti-war leader and, in the eyes of many conservatives, someone who went overboard in his criticism of America. It would have been easy to say that, and that alone. However, I also wanted to see if journalists would deal with some of the other truly countercultural implications of Father Berrigan's beliefs.

In short, I was interested in noting what journalists mentioned, as opposed to what they edited out of this radical life story. Thus, here is a short and rather easy test. Which of the following summaries of Berrigan's life and career is from Crux and which is from The New York Times? I made them extra long to show more context:


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Future story watch: Should a Muslim state gain a permanent UN Security Council seat?

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Future story watch: Should a Muslim state gain a permanent UN Security Council seat?

Let's' play with some hypotheticals, courtesy of an idea floated by Turkish President Recep Tayyip Erdogan.

But first some necessary background. A columnist for Turkey's English-language Hurriyet Daily News, wrote recently that Erdogan thinks the makeup of the United Nations Security Council's permanent members should be revamped along religious lines. His reason?

To end the Christian world's UN dominance over the globe's non-Christian nations.

Never mind, for now, as columnist Burak Bekdil, a prominent and frequent Erdogan critic, pointed out with more than a hint of sarcasm, that China, one of the Security Council's five permanent members, is hardly a Christian nation. That, is, unless you stretch the meaning of "Christian nation" to mean any nation in which Christians live, no matter how tightly controlled they are by a repressive government, such as the one in Beijing.

Still, Erdogan makes a point. The Security Council has no permanent member whose dominant religion is Islam, the world's second largest after ChrIstianity.

Journalists take note: This issue is likely to become an active debate, sooner or later. And when it does, it will not be easily resolved.


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Are polygamous Mormons part of Western narrative? The High Country News thinks so

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The High Country News (HCN), a 30,000-circ. environmental journal based in western Colorado, usually reports on investigations within the National Park Service, wind energy projects in Montana, fish die-offs in Colorado and similar regional stories, but rarely anything to do with religion. I managed to find one piece in there last fall about wild wolves and morality but that was about it.

But the magazine does have a villain -- the Fundamentalist Church of Jesus Christ of Latter-day Saints, which occupies land on the Utah-Arizona border smack in the middle of the high desert country that HCN calls its backyard. And whenever HCN goes after them, they wade into a mix of police and religion reporting.

Thus, see their latest on how corruption among city officials in that region has stymied the FBI from catching FLDS leaders who were raping children in the name of their religion.

This is a long passage, but, in a way, it points to one of the journalistic challenges linked to these reports.

In January 2006, more than 3,000 members of the Fundamentalist Church of Jesus Christ of Latter-day Saints (FLDS), a polygamist offshoot of the Mormon Church, gathered inside their huge white meetinghouse in Colorado City, Arizona, for a regular Saturday work project service. Outside, unknown to the congregants, a handful of FBI agents were quietly approaching. They wanted to question 31 people about the whereabouts of Warren Jeffs, the church’s former “president and prophet,” who was on the run for performing a wedding involving an underage girl.
Within five minutes, just as a FLDS member named Jim Allred began the first prayer, FBI agents entered the building.


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In lawsuit over transgender student using girls locker room, a surprising development

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Hey, this is interesting.

The Chicago Tribune reports on a federal lawsuit challenging a high school's decision to let a transgender student use the girls locker room.

And guess what? The coverage is fair, balanced and informative. It's mostly just the facts, ma'am.

As GetReligion readers know, that's not always the case (examples here, here and here).

So what's the Tribune's secret?

The newspaper sticks to the simple lessons learned in Journalism 101. You know, the ones about reporting the relevant details (without taking sides) and giving each side an opportunity to make its case — with a proper amount of background to put the lawsuit into a broader perspective. However, I do have one question about the story that I'll ask below.

But let's start at the top:

A group of suburban students and parents is suing the U.S. Department of Education and Illinois' largest high school district after school officials granted a transgender student access to the girls locker room.
In a lawsuit filed in federal court Wednesday, the group contends that the actions of the Department of Education and Palatine-based Township High School District 211 "trample students' privacy" rights and create an "intimidating and hostile environment" for students who share the locker rooms and restrooms with the transgender student.
"Students have an expectation of privacy in restrooms and locker rooms, and that expectation is violated when a school puts the opposite-sex student in those kinds of private and intimate facilities," said Jeremy Tedesco, attorney with Alliance Defending Freedom, a religious legal advocacy group representing the plaintiffs.
The group also asserts that the Department of Education's inclusion of gender identity under Title IX, which aims to protect against discrimination based on sex, is unlawful.
Wednesday's lawsuit is the latest development in a heated national debate on the rights of transgender people in public spaces. Chicago Public Schools this week announced that transgender students will be able to use restrooms and locker rooms of their gender identity. Last month, a federal appeals court ruled in favor of a transgender student in Virginia who is seeking access to the boys restroom. Meanwhile, North Carolina recently adopted a law that limits public bathroom access for transgender people, though the U.S. Justice Department on (sic) said Wednesday that the law violates federal civil rights protections.


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