Journalism

, , , , , , , , ,

So journalists, are 'conservative' Muslims practicing a 'conservative' form of Islam or not?

, , , , , , , , ,

One of the advantages of being, well, a journalist who is a bit on the old side is that you remember debates and discussions in the past that resemble arguments taking place in the present.

So flash back several decades with me to the era known as the Cold War. One of the topics debated in the first newsrooms in which I worked was how to use the terms "liberal" and "conservative" when talking about Communists, especially in the Soviet Union.

Editors decided that the more socialist, the more Communist, the more Soviet people were, the more "conservative" they were. They were "conservative" Communists, even though "socialist" and "Communists" are normally words that describe a form of political liberalism. They were "conservative" liberals because they were resisting change to the Soviet system.

People who wanted change in the old system, thus, were "liberals," even if these changes would take their nation away from socialism/Communism.

The key, of course, was that "conservative" was bad and "liberal" was good.

With that in mind, let's move to the current debates about the violence in San Bernardino and, in particular, the following passage from a piece in The Washington Post, which included remarks from the father of Syed Rizwan Farook:

On Sunday, Italian publication La Stampa published an interview with Farook’s father, also named Syed, in which he said his son had harbored anti-Semitic animosity. Reached at his son Raheel’s home on Sunday morning, the elder Farook said his views differed from those of his son.

“He was going towards [conservatism],” he told reporters through the gate of the home. “His views were conservative, my views were liberal.”


Please respect our Commenting Policy
, , , , , ,

Oh my God, NBC News needs to print correction about story on U2's return to Paris

, , , , , ,

Picky, picky, picky.

Guilty as charged, especially when it comes to the details of life on the religion beat. Anyone who knows about the day-to-day work done by journalists know that when it comes to writing, editing and the Associated Press Stylebook, we think that God is in the details. You could also say that the gods are in the details, if you wish to do so.

Yes, it's that time again. Time for another look at that journalism trend that your picky GetReligionistas have discussed quite a bit (click here for a classic Bobby Ross, Jr., post) in recent years -- the strange tendency for some journalists to ignore AP style when it comes to references to God.

So let's head right over to the journalism bible (lower-case "b") where we find this:

gods and goddesses
Capitalize God in references to the deity of all monotheistic religions. Capitalize all noun references to the deity: God the Father, Holy Ghost, Holy Spirit, Allah, etc. Lowercase personal pronouns: he, him, thee, thou.
Lowercase gods and goddesses in references to the deities of polytheistic religions. Lowercase god, gods and goddesses in references to false gods: He made money his god.

So with that in mind, let's look at a strange passing reference in an NBC News report about the return of U2 to Paris, for concerts that were cancelled amid safety concerns after the recent massacre there.


Please respect our Commenting Policy
, , , , , ,

Does The New York Times worry about terrorists, or just folks who worry about terrorists?

, , , , , ,

"Chaotic," "apocalyptic," "aggression," "angrily demanded," "seethed with disgust" -- these loaded terms are all in a New York Times editorial about Republicans.

Unfortunately, in this case we are not talking about something called an editorial. The Times team called it news coverage.

"After San Bernardino Attack, Republican Candidates Talk 'War'," proclaimed the headline summarizing the GOP reaction after the recent shootings in San Bernardino, Calif. And when was the last time you read "bellicosity" in an news article, outside of a direct quote?

The rising tide of bellicosity gripped the Republican presidential field, as the initial restraint and calls for prayers that followed the shootings gave way to revelations that the massacre may have been inspired by the Islamic State.
Senator Ted Cruz of Texas seethed with disgust for Democrats, declaring, “This nation needs a wartime president.”
“Whether or not the current administration realizes it, or is willing to acknowledge it,” he added, “our enemies are at war with us.”
Their language was almost apocalyptic. Jeb Bush described the looming threat of “Islamic terrorism that wants to destroy our way of life, wants to attack our freedom.”
He gravely added: “They have declared war on us. And we need to declare war on them.”

We read more slant in the obligatory talking-head observers.


Please respect our Commenting Policy
, , , , ,

Social drinking, Wednesday night youth sports and Southern churches' waning influence

, , , , ,

Not everybody drives a truck. Not everybody drinks sweet tea. Not everybody owns a gun, wears a ball cap, boots and jeans. Not everybody goes to church or watches every NASCAR race. — "Southern Comfort Zone," song by Brad Paisley

• • •

I'm not sure what to make of a just-published Associated Press story making the case that the once-dominant influence of churches in the South is waning.

On the one hand: Duh.

I mean, haven't we all read enough about the "Rise of the Nones" to know that a societal shift has occurred?

On the other hand: I'm not certain that the small town of Sylacauga, Ala., allowing Ruby Tuesday's or O'Charley's to sell beer on Sunday afternoon is a sign of the End Times — or the best example of churches losing their dominance.

The top of the AP story:

SYLACAUGA, Ala. (AP) -- Prayers said and the closing hymn sung, tea-drinking churchgoers fill Marble City Grill for Sunday lunch. But hard on their heels comes the afternoon crowd: craft beer-drinking, NFL-watching football fans.
Such a scene would have been impossible just months ago because Sunday alcohol sales were long illegal in Sylacauga, hometown of both the actor who played TV's Gomer Pyle and the white marble used to construct the U.S. Supreme Court building. While the central Alabama city of 12,700 has only one hospital, four public schools and 21 red lights, the chamber of commerce directory lists 78 churches.
Yet few were surprised when residents voted overwhelmingly in September to legalize Sunday alcohol sales. Churches lacked either the heart or influence to stop it.
That shift is part of a broad pattern across the South: Churches are losing their grip on a region where they could long set community standards with a pulpit-pounding sermon or, more subtly, a sideward glance toward someone walking into a liquor store.


Please respect our Commenting Policy
, , , , , , , , ,

Your weekend think piece: Scribe lets God respond to The New York Daily News

, , , , , , , , ,

So what kinds of thoughts pop into your mind when you are watching a newscast, after some kind of tragedy, and the anchor-person ends a report by saying, "All of our thoughts are with the families involved in this event," or words to that effect.

The key buzz word, of course, is "thoughts." In some parts of America, anchor-people still dare to say "thoughts and prayers."

Either way, here is what I usually think when I hear that: "Really?"

Cynical? You betcha. This brings me, of course, to this week's media storm about The New York Daily News cover -- in the wake of the San Bernardino massacre -- with the infamous "God Isn't Fixing This" banner headline. Click here for Julia Duin's post on the "prayer shaming" debate that followed that piece.

The key, of course, was whether one took the headline as a shot a God, a shot at Republicans who issued statements about praying for the victims (as opposed to calls for gun-control legislation) or as both.

Lots of folks, this week, asked why I thought the Daily News ran that headline. I immediately thought about the numbers in the Pew Forum report that put the "nones" -- the growing number of religiously unaffiliated Americans -- in the news. You may recall that one implication of that survey was that a coalition of secularists, "nones" and our nation's small cohort of religious liberals was now the largest constituency group in today's Democratic Party.

Clearly, Democrats -- with the media that service them -- need to please that base, from time to time (just as Republicans have to worry about the concerns of the very religious). Might the Daily News leaders (who desperately need someone to fund their newspaper) have been courting that audience?


Please respect our Commenting Policy
, , , , , , , , , , ,

What questions must reporters ask, when faith and violence are twisted together?

, , , , , , , , , , ,
What questions must reporters ask, when faith and violence are twisted together?

This may seem like a bit of a reach, but does anyone out there remember the story about the mad, misogynic gunman at the Planned Parenthood facility in Colorado Springs? Does the name Robert L. Deal, Jr., ring any horrible bells? How about Pastor Garrett Swasey?

Yes, at the time Issues Etc. host Todd Wilken and I were recording this week's "Crossroads" podcast (click here to tune that in), the Colorado Springs story was still being discussed -- a lot. We spent much of our time discussing the religious angles of that event and, in particular, what kinds of questions mainstream reporters needed to be asking if their goal was to find facts that would or would not link Deal to any particular religious group or tradition, let alone the mainstream pro-life movement.

While we were recording, Syed Rizwan Farook and his wife Tashfeen Malik were on the run after attacking Farook's co-workers at a holiday party at the San Bernardino County Health Department.

You will not hear about that in this podcast. However, you will hear us discussing PRECISELY the kinds of questions that reporters are now asking about the forces that may or may not have shaped the lives and worldviews of Farook and Malik.

What kinds of questions could possibly apply to both Deal and to this terrorist couple in San Bernardino? Well, questions like these.

How did they spent their time and money?


Please respect our Commenting Policy
, , , , , , , , , ,

Glimpses inside lives of Farook and Malik: Stunning details on the road to ISIS

, , , , , , , , , ,

Law enforcement officials and reporters continue to plug new information into the still mysterious timeline of the lives of Syed Rizwan Farook and Tashfeen Malik, but now the emerging picture has been framed by one stunning, but not surprising, piece of information.

The bottom line: Deadly violence linked to ISIS has come to the United States, either through online poison or through contacts during visits to Saudi Arabia and Pakistan. The answer, of course, could be "both-and." Were two people -- alone -- really gong to use all of those pipe bombs and thousands of round of ammunition, while taking care of a 6-month-old baby?

Early on, reporters (and law officials, one can assume) were surprised to find little online evidence that Farook and Malik existed. Now it's clear -- in another sign of premeditation and planning -- that they had attempted to wipe their cyber slates clean.

But that's almost impossible, which led to today's big revelation. Here is the CNN link:

Authorities are officially investigating the San Bernardino, California, massacre as "an act of terrorism," FBI official David Bowdich said Friday.
Bowdich said a number of pieces of evidence pushed authorities to launch a terrorism investigation. He noted some phone conversations between at least one of the San Bernardino shooters and others are being investigated by federal officials. ...
Investigators think that as the San Bernardino, California, massacre was happening, female shooter Tashfeen Malik posted a pledge of allegiance to ISIS leader Abu Bakr al-Baghdadi on Facebook, three U.S. officials familiar with the investigation told CNN. Malik's post was made on an account with a different name, one U.S. official said.

Several major newsrooms have now published long features built on emerging information about Farook and the still very mysterious figure that is Malik, his wife. In addition to CNN, that includes The New York Times, The Washington Post and an unusually straightforward news piece at The Daily Beast.

Compared with earlier coverage, it is striking how much of the new information that is emerging is linked to religion and, in particular, the degree to which Farook was known as a devout, practicing Muslim -- while also leaving clues that he may have believed that he was now practicing the faith on another level and might need to leave America.


Please respect our Commenting Policy
, , , ,

'Muslim Killers,' declares New York Post as followers of Islam again voice 'backlash' fears

, , , ,

"God isn't fixing this," blared the New York Daily News in the wake of the San Bernardino bloodbath. 

While that Big Apple tabloid fixated on gun control, the New York Post went a different — albeit equally inflammatory — direction, casting blame for the mass murder of 14 people on "Muslim Killers."

So it's no surprise that once again — as happened after the Paris attacks — the media have rushed to report on Muslim fears of a "backlash."

This storyline is, of course, sadly familiar by now. 

This was the headline for a story I wrote on Sept. 11, 2001, when I served as religion editor for The Oklahoman, Oklahoma City's major daily:

City's Muslims fear backlash of blame

The lede on that story:

A distraught Muslim woman called the Islamic Society of Greater Oklahoma City on Tuesday morning as terrorist attacks rocked the nation.
"She's completely terrified," said Suhaib Webb, imam of the society's mosque. "She's a single woman. She's like, 'What if someone tries to kill me?'
"She's worried that society is going to blame her for this killing."
American Muslim groups rushed Tuesday to condemn the attacks on the World Trade Center and the Pentagon. They cautioned other Americans not to blame followers of Islam until investigators determine who was responsible.
As Oklahoma's roughly 20,000 Muslims dealt with the shock experienced by most Americans, they grappled with another emotion as well: fear. Fear that people would blame them for the tragedies. Fear that 10 years of work to change Oklahomans' perspectives of their religion had been shattered.

More than 14 years later, this is the headline on a Washington Post story today:

After Paris and California attacks, U.S. Muslims feel intense backlash


Please respect our Commenting Policy
, , , , , , ,

National Geographic offers a unified theory showing news media take on radical Islam?

, , , , , , ,

If you follow coverage of international news, then you have probably noticed that many mainstream journalists -- for a variety of reasons -- have struggled to find consistent language to use when covering events linked to terrorism and Islam.

The word "Islamists" had its day. Some journalists simply use phrases such as "radicalized forms of Islam." Some say "militant."

Use of the term "Jihadists" is complicated by the fact that the spiritual term "jihad" has been redefined in many ways by thinkers within different streams of this massive and complex world religion. There are also journalists and experts who focus on parts of Islam that can be viewed, together, as a political "ideology" -- as opposed to part of a system that is both theological AND political.

This may seem like a picky issue, but words matter in journalism. Also, it's impossible to write about divisions inside Islam, many of them bitter and deadly, without having some understanding of who is who and what is what. If the goal is to separate the beliefs and actions of "moderate" or "mainstream" Muslims from those of the radicals -- clearly a task journalists should attempt -- then you need to have some language to use in public media for people on both sides of these conflicts.

Recently, The National Geographic jumped into this debate with material describing the role of the Salafist movement within the Islamic world, and Egypt in particular.

I think this is really interesting stuff, in part because National Geographic editors -- whether they intended to do this or not -- may have come produced a kind of unified theory or a grand statement of what the mainstream press thinks is happening with radical forms of Islam.


Please respect our Commenting Policy