Journalism

The dance continues: Pope Francis, the U.S. bishops and alleged confusion in the press

The U.S. Catholic bishops are meeting in Baltimore and, as you would expect, the coverage -- so far -- has been framed in terms of the the liberal, friendly, compassionate agenda of Pope Francis and the nasty, legalistic, orthodox point of view of the bishops who are "culture warriors" on abortion, marriage, religious liberty, etc.

The top of this Associated Press report is perfect, in terms of capturing this framework:

U.S. Roman Catholic bishops are gathering at a moment of turbulence for them and the American church, as Pope Francis moves toward crafting new policies for carrying out his mission of mercy -- a prospect that has conservative Catholics and some bishops in an uproar.
The assembly ... comes less than a month after Francis ended a dramatic Vatican meeting on how the church can more compassionately minister to Catholic families.
The gathering in Rome was only a prelude to a larger meeting next year which will more concretely advise Francis on church practice. Still, the open debate at the event, and the back and forth among bishops over welcoming gays and divorced Catholics who remarry, prompted stunning criticism from some U.S. bishops.

Actually, that is the top of an earlier version of the AP story, recovered via Wayback Machine. That text is now missing and the current version of that AP story, at the same URL, can be found by clicking here. There are some interesting differences ...


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Latest murders in Pakistan: News reports are deep and thorough

One of the most heinous in a long string of religious murders in Pakistan -- the torture and burning of Shahzad and Shama Masih, a Christian couple -- gets some well-deserved attention from several news outlets.

The coverage includes a satisfying amount of background and explanation. You need it after you read the mind-stopping facts.

From  CNN's report:

Fifty people have been arrested in connection with this week's killing of a Christian couple who were beaten and pushed into a burning kiln in eastern Pakistan, a police official said Thursday.
Investigators believe the 50 were part of a mob that killed the couple Tuesday after the pair were accused of desecrating the Quran, said Bin Yameen, a police official in the Kasur District in Punjab province.
Police said the attack in the village of Kot Radha Kishan came after a local mullah declared the couple were guilty of blasphemy.
The mob allegedly marched to the couple's home, broke down their door, dragged them outside, beat them and threw them into the brick kiln where they both worked.

The crime sounds even more heinous if it's true, as several reports say, that it was instigated by a religious leader -- and that the mosque announced the accusation through loudspeakers.

You can see the story evolving from a few days ago, when the BBC said only 43 were arrested. The BBC also says the couple were beaten to death before being thrown into a kiln. As we've read, CNN says the two were burned alive.

The New York Times adds the name of one of those arrested in its story on the killings -- and says that "the clerics of several mosques" were also among them.

The Wall Street Journal  adds further background,  identifying the Masihs as "bonded laborers in a brick factory" in Punjab. The Journal also reveals that the couple had a dispute with the factory owner over money they owed him. It was after then that the factory's staff accused Masih of burning pages of the Quran.


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Your weekend think piece: Former GetReligionista discusses anti-Catholic story up in Seattle

This is one of those stories that could have shown up with a "Got news?" notice in a GetReligion headline. It's rather amazing that this Seattle Post-Intelligencer blog item -- it's hard to tell if it was given serious news treatment -- did not receive more attention from the national press.

It's a classic example of a "mirror image" story. Try to imagine the coverage if a liberal Catholic or a traditional Muslim had been the target of this kind of ad. 

Here's the top of the PI report:

A website erected by local Democratic activists mocked the Catholic faith of Republican state Senate candidate Mark Miloscia, showing a cartoon of Miloscia waring a bishop’s mitre and holding a rosary and claiming that Miloscia represents “the Vatican.”
Democratic opponent Shari Song asked that the posting be taken down. It was, but has been replaced by an equally crude posting entitled “Pope Francis vs. Mark Miloscia,” which appears to argue that Miloscia is opposing the pope by being pro-life and upholding church teaching on same-sex marriage.


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What is this? Problems with that Asheville witchcraft story? Let's spell them out

It's anniversary time, folks -- time to look back a week on that folk religion known as witchcraft and its New Year celebration, Samhain, last Friday.

Our "patriarchal religions" perverted that ritual for honoring the dead into Halloween, of course. Luckily, via a tip from a GR reader, we have an article out of the Citizen-Times in Asheville, N.C., to remind us of the "deeply spiritual" witches that observe it.

Nope, that's not a snark. Here's what photojournalist Katie Bailey of the Citizen-Times writes after sitting in on the vigil:

A dark room and candles were the only thing I expected when I arrived at the Ancestor Ritual held by Mother Grove Goddess Temple in the parish hall of All Soul's Church on Oct. 23.

But the celebration of Samhain was much more than a ceremony for the dead. It was a deeply spiritual event where people opened themselves to mourning and to learning from their deceased ancestors and loved ones.

Oh, and my use of "witch" is not a jab either. "The word 'witch' has been given a very bad name by the patriarchal religions in this country," Byron Ballard, the high priestess of the temple, is quoted as saying. "We need to take back 'witch.' "

Written as a first-person newsfeature, the story is partly a first-grade lesson on what witches say about themselves -- something that would have been cutting-edge coverage in say, the 1980s. Then it segues into subjective feelings, then ends with advocacy something like those midterm campaign ads we all endured.


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Journalists go rabbit hunting while covering news about Catholic doctrine

Who gets to define Catholic doctrine? That should be an easy one -- the Catholic Church defines doctrine for itself through its catechism, liturgy and through the statements of its magisterium.

This truism gets tricky for newspapers when individuals who are Catholic make claims about Catholicism that do not square with the church’s formal teachings. It is the problem of self-definition. I may believe myself to be the pope and call myself the true Bishop of Rome, but does that make it true?

Newspaper reports of female Catholic priests or of same-sex Catholic blessings are being faithful to the facts when they stated the participants claim to be Catholic and that their actions are in accord with Catholic teachings (or should be in accord if the teachings were only brought up to date). Yet these assertions conflict with the truth claims of the institutional church.

These Pontius Pilate-like musings were prompted by an article in the Limerick Post about animal cruelty and Catholicism. The story entitled “Anger over priest’s ‘offensive’ blessing of coursing club grounds in County Limerick” has animal rights activists defining the church’s teaching on animal cruelty. 


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Five for Friday: Zombies and other Godbeat headlines that you may have missed

I'm on the road today, working on a story and planning to enjoy an authentic Philadelphia Cheesesteak.

Since I'm in a hurry, I thought this would be a good time to provide quick links — with limited commentary — to a handful of stories from my GetReligion guilt folder. 

What better way to start your Friday than with a faith angle on zombies, courtesy of award-winning religion writer Peggy Fletcher Stack of the Salt Lake Tribune?

 

The lede:

These days, you can see those lumbering, blood-drenched corpses with vacant eyes coming straight at you just about anywhere or anytime — not just at Halloween.
Zombie walks, as they are called, have become the most popular form of the grotesque genre. Folks dress up as the "undead" and stream down the street by the thousands. Such gory gangs periodically invade urban centers from Rio to Rome, Tokyo to Toronto and Sydney to Salt Lake City.
Zombies are even featured in their own wildly popular TV series, AMC’s "Walking Dead," which highlights the dilemma of a group of people facing enemies who had been their friends and neighbors.
Fascination with death and reanimation is not new, of course, but coming to life again has, in the past, been seen as a more, well, hopeful possibility.
This dark and fearsome image reflects a reversal of what Christians believe about resurrection, says John Morehead, a Utah-based scholar of religion and pop culture.

Next up: St. Louis Post-Dispatch Godbeat pro Lilly Fowler profiles a white female pastor who stands out in a predominantly black denomination and has been at the center of the Ferguson protests.


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No pepperoni, plenty of ghosts: Generic Christians open a pizza cafe as a vague 'experiment of faith'

It's not as if NPR totally ignores the religion angle in a recent feature on a Cincinnati-area pizza cafe that "has a big heart."

In fact, that angle appears way up high in the 1,200-word piece:

Here's what might have sounded like a pretty shaky business plan for a neighborhood pizza cafe: "We'll only be open one day a week. Won't do any advertising. No prices on the menus. We'll serve mostly what we grow in the garden – and no pepperoni. And we'll look on this work as an 'experiment of faith.'"

That's what Erin and Robert Lockridge said two years ago, when they decided to open a pizza place called Moriah Pie in Norwood, a small town part of greater Cincinnati.

The better days in Norwood, an old neighborhood of two-story houses with porches, came to a close in 1989 when the Chevrolet plant shut down. But an empty, dusty café was waiting on a street corner, and Lockridges decided to start making pizzas there.

These two shared an interest in urban farming and had been working together in Norwood. Robert was what he calls a "parish farmer" sponsored by a church. On their honeymoon, driving from Novia Scotia to Maine, they talked about what might come next.

"We stopped at ... Eastport and we camped that night, and the next morning went to a very local diner," recalls Erin. It was a busy place. And in that Maine diner, the newly married Ohio couple could see their path ahead.

"We watched all the locals come in and get their breakfast and we watched the way that the waitress behind the counter tended to all these people," Erin says, "And it was really beautiful to watch her 'cause she was very aware of everybody there. She was almost like a pastor to them."

Just in those first six paragraphs, NPR makes reference to an "experiment of faith," to Robert Lockridge's work as a "parish farmer" and to a waitress who "was almost like a pastor." 

But as the reader who provided the tip on this story pointed out, "This one's kind of like the generic Christian laundry stories, only with pepperoni."


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Brittany Maynard: Much of suicide coverage was gamed and manipulative

Yes, Brittany Maynard killed herself on Saturday. But you'd never know it from much of the coverage. Some media say she simply died, or chose when to die. Some say she "ended her life." Few say she committed suicide.

This blog item is not about the pros and cons of killing yourself when you see no hope. By all accounts, Maynard went through a process of reasoning almost as anguishing as the strokes and headaches that signaled the advance of her brain cancer.

No, this isn't about that at all. It's about what mainstream media do, versus what they're supposed to do. They are supposed to inform us, help us understand. They are not -- despite what you hear and read almost daily -- supposed to tint the content to manipulate you toward their opinion.

So you have the  New York Times saying Maynard "ended her life" and wanted to "choose when to die."

Much of her rationale was cloaked in the "choice" and "rights" language of the pro-gay and pro-abortion movements -- and the Times follows suit:

Ms. Maynard defended her right to decide.

I would not tell anyone else that he or she should choose death with dignity,” she wrote on the CNN website. “My question is: Who has the right to tell me that I don’t deserve this choice?”

The  Times also gives the lion's share to Maynard's thoughts and feelings, as well as her campaign with Compassion & Choices -- which the newspaper calls, not a pro-suicide organization, but an "end-of-life rights advocacy group." It adds a single paragraph acknowledging that "death with dignity" laws are opposed by "many political and religious organizations."

The language is more direct in the Washington Post story, which is twice as long as well. It says she "took lethal drugs prescribed by her physician on Saturday and died."  It later says she decided on "doctor-assisted death."

The Post also reports criticism by National Right to Life, which called Compassion & Choices "ghoulish" for using Maynard's death to pitch for donations. NRTL also asserts that "once the principal (sic) is established, the ‘right’ to be ‘assisted’ expands to a whole panoply of reasons none of which are about terminal illnesses."

NBC News repeats the litany of Maynard "ending her life on her own schedule." It includes tweets on both sides, but they're weighted toward the pro-Maynard. It also reports a doctor's accusation that she was being "exploited" by Compassion & Choices. And it links to a seminarian with the Diocese of Raleigh -- himself a patient with incurable brain cancer -- who says life is still worth living, though his comments are cut short.


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Big Bang and Bobby Jindal: Is Louisiana governor's silence on pope's evolution remarks newsworthy?

A regular GetReligion reader alerted us to a New Orleans Times-Picayune story on Louisiana Gov. Bobby Jindal — a potential 2016 Republican presidential contender:

Gov. Bobby Jindal has declined to comment on Pope Francis' position that evolution and the Big Bang are real and whether the pope's beliefs will influence his views on the issue going forward.
The pope said last week that God didn't use a "magic wand" to form the universe. He said evolution explains how God allows his creation to develop.
"The Big Bang, which today we hold to be the origin of the world, does not contradict the intervention of the divine creator but, rather, requires it," the pope said. "Evolution in nature is not inconsistent with the notion of creation, because evolution requires the creation of beings that evolve."

The reader complained about the headline's description of Jindal as "silent" on Francis' remarks:

So are Ted Cruz, Rick Perry, Mark Dayton, Chris Christie and many other politicians. This is one of the dumbest stories I’ve ever read!

My first thought was: Why does an evangelical politician need to respond to the pope? But then I recalled — as the Times-Picayune story notes — that Jindal actually is Catholic. He's an "evangelical Catholic," as media organizations such as the Washington Post have described him.

Given Jindal's religious affiliation, asking him about what the pope said doesn't strike me as terribly offensive. 

In fact, the story explains why the issue might be considered newsworthy,


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