Jim Davis

, , , , , , ,

Jerusalem violence: Associated Press pretty much blames Israel for it all

, , , , , , ,

It's Israel's fault. Again.

Jews can get shot, stabbed, stoned and run down in their own homeland, and what do you get for coverage? "Arab areas of Jerusalem blocked off in Israeli crackdown."

The Associated Press may call this one of their Big Story entries; but in telling the story of the latest Israeli roadblocks solely from the Arab point of view, AP runs a very one-sided story. It also pays little attention to a couple of religious "ghosts."

Several times, this article, has a sentence or two about the attacks on Jewish civilians that's gone on for a month thus far. It follows with two or more paragraphs on Israeli government actions that allegedly sparked the actions.

And who gets quoted? An Arab who resents the Israeli treatment, a representative of the Netanyahu government, and two Jews who scold the government for its land policies. Hardly what you'd call balanced treatment.

I don’t usually quote five paragraphs at a time, but the top of this story is telling in its setup:

JERUSALEM (AP) — Palestinians in Jerusalem, more than a third of the city's population, have awoken to a new reality: Israeli troops are encircling Arab neighborhoods, blocking roads with concrete cubes the size of washing machines and ordering some of those leaving on foot to lift their shirts to show they are not carrying knives.
The unprecedented clampdown is meant to halt a rash of stabbings of Israelis. Many of the attacks were carried out by residents of east Jerusalem, the sector captured and annexed by Israel in 1967 and claimed by Palestinians as a future capital.
Prime Minister Benjamin Netanyahu's government has portrayed the measures as temporary, in line with what his advisers say any police department in the U.S. or Europe would do to quell urban unrest. But some allege he is dividing Jerusalem, something Netanyahu has said he would never do.
Arab residents, who have long complained of discriminatory Israeli policies, say the latest closures are bringing them to a boiling point and lead to more violence.
"They want to humiliate us," said Taher Obeid, a 26-year-old janitor at the Hebrew University of Jerusalem. He spoke over the din of car horns, as drivers stuck at one of the new checkpoints vented their anger.

Let's dissect this section. It starts with Israeli actions and Arab feelings, rather than the Arab actions that gave rise to the tough measures. The "rash of stabbings" is saved for the second paragraph, with the Arab viewpoint before and after that.


Please respect our Commenting Policy
, , , ,

Lifeboat ethics for sixth-graders, and media don't bother with religious insights

, , , ,

You have your traditional leaky boat and 15 people aboard. Whom do you throw out first? Second? Third?

People get upset over stuff like that, you know: grading one human's worth over that of another. Especially when it's forced onto preteen children.

Yes, forced. Students in a middle school near Tampa were required to decide whether a variety of people -- from a Hispanic woman to a "black guy" to a pregnant woman to Justin Bieber -- were worth saving. Yet no one reporting it sought feedback from ministers, ethicists or anyone else who deals with such matters all the time. 

At least one parent was mad enough to raise hell to a local NBC affiliate, yielding a story that echoed in several states and even overseas.

Our saga starts at Giunta Middle School, where a history teacher set out the wrenching "activity." As WFLA tells it:

HILLSBOROUGH COUNTY, Fla. (WFLA) – Valerie Kennel is mad and she wants answers. She was furious when her sixth-grade daughter from Giunta Middle School in Riverview came home with something called "The Lifeboat Test," where students were forced to make a choice.
Who would they save on a sinking ship? Who lives and who dies? There are 15 choices listed on the test, but only nine people can be picked to survive. Their descriptions include race, gender and religion. Kennel tells News Channel 8, "It’s racist in every form."
"This had nothing to do with history, nothing to do with it, and what is it teaching them?" she added.

The very choices sound absurd, according to the list published in the London Daily Mail. Besides the above-mentioned, they include Donald Trump and Barack Obama, male and female doctors, black and white men, an ex-convict and a police officer, someone named "Mr. Bobo," and even the class teacher, Mr. Hagerman (no first name given).

Oh yeah, they also got religion into the exercise. Among the candidates for sink-or-swim were a rabbi and a minister.  Maybe that's appropriate: The whole moral/religious aspect of the lifeboat drill was submerged, not only by the school but by the media.  More on that shortly.


Please respect our Commenting Policy
, , , , , ,

Muslim wins bake-off! Mainstream media are captivated!

, , , , , ,

"African Christian bakes winning cake." Great story, eh?

No? Well, how about "South American Jew bakes winning cake"?

Still doesn't stir the blood? Then "Asian Muslim bakes winning cake" should.

That did it for much of the British press and, unfortunately, the United States' dominant newspaper as well.

"Muslim Winner of Baking Contest Defies Prejudice in Britain," trumpets the New York Times.  Then it tells the story of a second-generation Bangladeshi who's just won a popular TV baking show.

"The victory of Nadiya Jamir Hussain, a petite 30-year-old, head-scarf-wearing mother of three from northern England, in a wildly popular reality show called 'The Great British Bake Off' on Wednesday has been greeted by many in Britain as a symbol of immigration success," the paper says.

The article tags her as an "observant Muslim," without saying how, other than her hijab. It says she has "spurred debate about national identity," although she was born in England. And it says she is seen as "an example of female empowerment," like it's unusual for a woman to win a bake-off.

Then the story shifts into fourth-gear flattery:


Please respect our Commenting Policy
, , , , , , , ,

Fired gay priest: AFP article packs two distortions into one story

, , , , , , , ,

Gotta hand it to Agence France-Presse. Its story on the Rev. Krzysztof Charamsa neatly packs two distortions in one lede.

In advancing Charamsa's interview with a TV channel, the article starts off limping:

Rome (AFP) - A high-ranking Polish priest who was fired after coming out as gay before the Vatican's key synod on the family said on Sunday that there was no "gay lobby" in the Church.
Krzysztof Charamsa told a private Italian television channel that he has "never met a gay lobby in the Vatican", referring to rumours of a network of homosexual priests.
"I met homosexual priests, often isolated like me... but no gay lobby," said Charamsa, adding that he also met gay priests who were "homophobes" and had "hatred for themselves and others".

You could almost use this story for a seminar on how not to write news.

To start: Charamsa was not fired as a priest. He was fired from his position as an assistant secretary in the Vatican-level Congregation for the Doctrine of the Faith. Other media, like the New York Daily News, said more accurately that he was "dismissed from his post at the Vatican." The News also pointed out that Charamsa hadn't lost his credentials as a priest; that decision was left to his bishop.

Nor was Charamsa fired merely for coming out. He was fired for coming out at a press conference beside his male partner, calling for a change in church doctrine about homosexuality. He even issued a 10-point "liberation manifesto" against "institutionalised homophobia in the Church."


Please respect our Commenting Policy
, , , , , ,

Religious shield bill: Orlando Sentinel produces (gasp) fair coverage

, , , , , ,

Whoaaa, looky here: an article on gay marriage that affects ministers that actually quotes ministers.

Let's hear it for the Orlando Sentinel!

Too often in stories about same-sex marriage, as I noted here and here, we get the views of legislators, law professors, think tankers and, of course, gay leaders -- not pastors. Perhaps because the Sentinel is in Central Florida, a big area for evangelical Protestants, reporter Gary Rohrer was more aware that pastors would have something to say.

The story deals with a bill in the state House meant to shield churches who don’t want to be forced to perform same-sex marriages. With six quoted sources in a 600-word piece -- three of them congregational pastors -- the Sentinel strikes an impressive balance.

Not a perfect balance, mind you. Especially with the first three paragraphs:

TALLAHASSEE — Legislation designed to shield religious leaders from being targeted for refusing to perform same-sex marriages won a House panel's approval Wednesday, but only after clergy members spoke vehemently for and against the bill.
Opponents of the bill say it's unnecessary since the First Amendment of the U.S. Constitution protects religious freedom, with some going so far as to say it smacks of anti-gay discrimination.
"I'm really concerned about the overt premise of this bill ... which seems to be that lesbian, gay, bisexual and transgendered people are to be feared," said the Rev. Brant Copeland of the First Presbyterian Church of Tallahassee. "I find that premise very disturbing and inaccurate."

But it later catches up …


Please respect our Commenting Policy
, , , ,

South Carolina flooding: Lots of 'biblical' references, but they don't hold water

, , , ,

You know when mainstream media get interested in the Scriptures? When they have a chance to use a phrase like "biblical flood" over and over -- as several did in coverage of the disastrous flooding in South Carolina.

But that doesn't mean they’ll acknowledge where they got the phrase, or fill in any background. The shock value is more important than the power source of the words and concepts that provide the shock.

So we get USA Today with this mostly leaden lede:

The biblical flooding in South Carolina is at least the sixth so-called 1-in-1,000 year rain event in the U.S. since 2010, a trend that may be linked to factors ranging from the natural, such as a strong El Niño, to the man-made, namely climate change.

The Minneapolis Tribune piggybacks off USA Today with its own catchword headline, " 'Sept-ober' Weather Bliss Lingers -- Biblical Floods in South Carolina -- 6 Separate 1-in-1,000 Year Rains, Nationwide, Since 2010.' "

And another headline in a website called Celebcafe offers "a few unreal photos of South Carolina's biblical floods," even though the word "biblical" doesn't appear in the article itself.

But by now, reporters or editors are just tossing in "biblical" enroute to what word play and imagery really interests them. Mashable mentions "biblical rains and historic flooding in South Carolina this week," although the story is mainly about floating rafts of fire ants.


Please respect our Commenting Policy
, , , , , ,

Jewish lives matter: BBC, Al-Jazeera slammed for headlines on Palestinian attack

, , , , , ,

The Times of Israel and the Israeli government went GetReligion on two networks -- BBC and Al-Jazeera -- for their mishandling of an attack on Jews in Jerusalem and the counterattack by Israeli police.

The drama began on Saturday evening, when a teen stabbed three people in Jerusalem, killing two and wounding the third.  Police shot the attacker at the scene. BBC then outraged many Israelis, including Israeli media, with its headline: "Palestinian shot dead after Jerusalem attack kills two." Sounded like the shooting had nothing to do with the attack. And that it mattered that the shooting victim was Palestinian but not that the stabbing victims were Jews.

After a public outcry, the news network changed its headline several times, but only drew more ire. The headlines weren’t cited in the Times, but they were by a group called BBC Watch, to which the article gave a link.

BBC's second headline was better but still tone deaf: "Jerusalem attack: Israelis killed in Old City 'by Palestinian.' " Looked like sarcasm quotes, meant to cast doubt.

Third try: "Jerusalem attack: Israelis killed in Old City by Palestinian," no quote marks.

Fourth try was the charm: "Jerusalem: Palestinian kills two Israelis in Old City."

BBC Watch still expressed ire: "In other words, professional journalists supposedly fluent in the English language had to make three changes to the article’s headline in not much more than an hour." The organization also faults BBC for not reporting that Hamas and Fatah praised the dead stabber, Mahannad Halabi. (Then again, neither does the Times of Israel in the story above.)

At least the article appears to get the facts straight:


Please respect our Commenting Policy
, , , , , , , , , ,

Ripple effect: Reuters finds Catholics aiding generic Iraqi refugees in Lourdes

, , , , , , , , , ,

Drop a rock in a lake, and you'll see a splash, then ripples. Everybody knows that. But it takes seasoned news people to spot ways that a story on one continent shows up on another. That's what Reuters did, with a smart, sensitive newsfeature on Christians fleeing from Iraq to Lourdes, France.

Reuters, BBC and others have (appropriately) thrown tons of time and resources into the human river of hundreds of thousands who have walked, floated, and sometimes died on the way from the Middle East to Europe. The Lourdes story takes a quieter, more personal look at the phenomenon -- and how believers in one town have responded.

In telling about the 60 Iraqis in Lourdes (so far), the article also adeptly works the story into the site's history:

For Iraqi Christians fleeing Islamic State militants in their native land reaching Lourdes, the French town long synonymous with miraculous religious visions, feels little short of a modern-day miracle.
Arriving in the town where peasant girl Bernadette Soubirous is said to have had visions of the Virgin Mary in 1858, the refugees have also experienced real Christian charity through the efforts of some dedicated, Lourdes-based compatriots, an ex-soldier and the local parish priest.
"We are split between sadness and joy. But Lourdes is like a flower offering us her perfume. It is the town of the Virgin Mary, giving us our faith," said one of the refugees, Youssif, 48, a former teacher of the Aramaic and Syriac languages.

Reuters fills in background on the Middle East war, noting that the Christian community in Iraq has fallen from about a million in 2003 to 400,000 by July 2014. It notes that the Islamic State has killed not only many Christians but also "members of other religious minorities," including some fellow Sunni Muslims. (Should have mentioned the Yazidi, though; they’ve gotten more than their share of violence.)

We read shot bios of what the Iraqi Christians fled and how they found hosts in Lourdes. Turns out some residents, like Nahren and Amer, left the country years ago:


Please respect our Commenting Policy
, , , , , , , , , , , ,

Perceptive, intelligent roundup of Pope Francis' U.S. visit by Associated Press

, , , , , , , , , , , ,

Explaining without judging, observing without opinionating, reporting without pretending to know more than you do -- these all make for a delicate balancing act. But the Associated Press achieves it with its roundup on Pope Francis' visit to the U.S.

Written by Godbeat pro Rachel Zoll, along with fellow AP vet Nicole Winfield, the indepth interweaves the now-familiar themes Francis sounded during his hectic six-day tour, including climate, morality, church life, economics, history, immigration. Yet it does so without the guesswork and political noodling on which so many such stories have fixated.

Setting the tone early in the article is this perceptive passage:

From his very first appearance, he wove together issues that are rarely linked in American public life.
At the White House with President Barack Obama, he upheld religious freedom while seeking urgent action to ease climate change. Addressing Congress, he sought mercy for refugees, while proclaiming a duty "to defend human life at every stage of its development," a challenge to abortion rights. Standing on altars before the nation's bishops, he acknowledged the difficulties of ministering amid "unprecedented changes taking place in contemporary society," a recognition of gay marriage.
But he urged American Catholic leaders to create a church with the warmth of a "family fire," avoiding "harsh and divisive" language and a "narrow" vision of Catholicism that he called a "perversion of faith."
The statements amounted to a dramatic reframing of issues within the church and a hope for less polarization overall in the United States.

The way the writers spotted the way Francis joined issues that are seemingly disparate -- that strikes me as laser-like discernment worthy of seasoned professionals.


Please respect our Commenting Policy